'WsiiM'MilsMSmiSmmStMU
:';rS3j;;Wfj«.r:i
JULY 1948
u
Where does the
come from, Mommy?"
MOTHER WAS STARTLED to realize
that she rarely thought of the source of
abundant hot water, but took its instant
availability for granted,
"IT'S LIKE MAGIC," she explained. "We
just turn the faucet and the hot water
runs out. They say a little elf named
'Steady Flame' sends it, and that he
lives in our automatic gas water heater,
although you can't see him, of course.
"JUST THINK, grandmother used to
heat water on the stove and carry it to
the tub. Your bath today would have
meant six trips with a heavy bucket.
How lucky we are to have hot water
always on tap. ..at low cost. ..with quick,
dependable gas!"
FIT THE WATER HEATER TO THE HOME with the
aid of this Official Chart. Thus assure ample hot water for
every need, including automatic laundry machine and dish
washer. A 30 -gallon size is the minimum required today.
AMPLE HOT WATER COSTS LITTLE, WITH GAS. A
modern automatic gas water heater is inexpensive to buy,
to operate. You get double the quantity of hot water, or
more, per dollar of operating cost, when you choose GAS.
MINIMUM RECOMMENDATIONS FOR
NORMAL HOT WATER REQUIREMENTS.
NUMBER
BATHROOMS
1
NUMBER
BEDROOMS
IorZ
STORAGE CAP'V.
GALLONS
30
1
3c*4
40
2
2or3
40
2
4 or 5
SO
3
3
50
3or4
4 or 5
75
The West Prefers
Better • Quicker • Cheaper
And here's
"Steady F/ome"
himself I
MOUNTAIN FUEL SUPPLY COMPANY
Serving twenty-six Utah and Wyoming Communities
EXPLORING
* TUP
I nt
By DR. FRANKLIN S. HARRIS, JR.
'T'he great 200-inch diameter mirror
mounted in the telescope atop Mt.
Palomar, California, was dedicated re-
cently. This modern wonder of the
world has been named the Hale tele-
scope in honor of Dr. George EUery
Hale, famous astronomer who first
proposed such a telescope. The new
telescope will permit a study of eight
times the volume of space which can
be studied at present.
4
A new high speed rotor has been de-
veloped by Professor J. W. Beams
which rotates 38 million times each
minute with centrifugal forces over 400
million times that of gravity. The
rotors are suspended magnetically in a
vacuum and spun by a rotating magnet-
ic field.
♦
jT\R. W. Goetsch, Austrian biologist,
has announced the discovery of
vitamin T, important in promoting
growth and development. Obtained
from termites and other insects that
obtain it from yeast and fungi, the new
vitamin seems to promote healing of
wounds and reduce recovery time from
sickness.
4
A n American Automobile Association
survey in Cleveland showed that
among students who had special driving
training in schools only one-half per-
cent of the women subsequently be-
came involved in automobile accidents
compared to 3.8 percent of the men.
•♦
[" ake Chelan, Washington, at an
altitude of over a thousand feet is
fifty miles long, has an average width
of one mile, but for sixteen miles it is
a thousand feet deep, with a maximum
depth of 1,419 feet going to 340 feet
below sea level. It was gouged out by
a glacier which was almost a mile deep
near the head of the present lake.
4
Come recent experiments seem to
show that hens lay eggs according
to when they get fed rather than ac-
cording to time of daylight.
4
Come of the new golf balls have a
silicone center instead of rubber to
get greater distance and greater re-
bound. The silicones are a type of ma-
terial which acts like putty when left
by itself or pressed slowly, but acts like
rubber when hit hard or dropped.
JULY 1948
A school lunch can be simply
adorable . . . and ever so
easy to fix. Just be sure to
include plenty of SNAX —
the flaky, golden-brown crack-
ers that youngsters never
seem to get enough of. And
nourishing too, rich in the
nutriments of flour, with the
delightful salt-tang and but-
tery taste. SNAX are deli-
cious — right out of the
package — and wonderful
with any other items that be-
long in the lunch box. Reach
for the bright red package
next time you shop.
BISCUIT COMPANY
SALT LAKE
&
PHOENIX
417
1948
*
VOLUME 51
NUMBER 7
Church and M. I. A. Activities in
Picture 458
Special Features
The Need of the World: Super Men Harold T\ Christensen 429
The Land Nobody Wanted - John D* Giles 436
I Visit the Navajos S» Dilworth Young 437
The Story of the Horse Chestnut James H* Heron 438
What's She Got?— Let's Talk it Over .Mary Brentnall 439
The Fallacy of Moderate Drinking Joy Elmer Morgan 441
He Makes Me Feel Important Helen Gregg Green 444
The Spoken Word from Temple Square Richard L. Evans 445
Exploring the Universe, Franklin Homing: Pattern for a Day, Helen
S. Harris, Jr 417 S. Neal 450
These Times — The Political Sig-
nificance of E.C.A., G. Homer
Durham 4 1 9
The Miracle of the Gulls, Albert L.
Zobell, Jr 422
On the Bookrack .447
Cook's Corner, Josephine B.
Nichols 452
Handy Hints 452
Church Publications 479
Index to Advertisers 479
Your Page and Ours 480
Editorials
We Go; We Come ... John A, Widtsoe 448
Is the Word of Wisdom A Commandment? Albert L* Zobell, Jr* 448
ies, Poetry
Tyee, the Valiant Hubert Evans 434
Mulek of Zarahemla— Chapter VII J* N. Washburn 442
Frontispiece: The Old Ranch
House, Josephine Mclntire 423
Poetry Page 424
Solo Flight, Georgea Rice Clark....428
Moonlight Sonata, Pauline Stark-
weather 440
Wasted Effort, Mildred Goff -444
My Old Home Town, Edna S.
Dustin 453
Executive and Editorial Offices:
50 North Main Street, Salt Lake City 1, Utah
Copyright 1948 by Mutual Funds, Inc., a Corporation of the Young
Men's Mutual Improvement Association of the Church of Jesus Christ
of Latter-day Saints. All rights reserved. Subscription price, $2.50 a
year, in advance; foreign subscriptions, $3.00 a year, in advance; 25c
single copy.
Entered at the Post Office, Salt Lake City, Utah, as second-class
matter. Acceptance for mailing at special rate of postage provided for
in section 1103, Act of October 1917, authorized July 2, 1918.
The Improvement Era is not responsible for unsolicited manuscripts,
but welcomes contributions.
All manuscripts must be accompanied by sufficient postage for delivery and return.
Change of Address:
Fifteen days' notice required for change of address. When ordering a change, please include
address slip from a recent issue of the magazine. Address changes cannot be made unless the old
' ! ■ addressas well as the new one is included.
418
The Cover
OFFICIAL ORGAN OF THE PRIESTHOOD QUORUMS, MUTUAL IMPROVEMENT ASSOCIATIONS, DEPARTMENT OF EDUCATION,
MUSIC COMMITTEE, WARD TEACHERS, AND OTHER AGENCIES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
The Editor's Page
Some Warning Signs George Albert Smith 425
Church Features
The Church in Europe Alma Sonne 426
Service to the Young Women of the Church through the Y»W.
MXA* Marba C. Josephson 430
The Record Harvest in Wales Archibald F* Bennett 432
Evidences and Reconciliations: CXXIV — Should Church Doctrine
Be Accepted Blindly? John A* Widtsoe 449
The Church Moves On 420 presiding Bishopric's Page 456
Genealogy 432
Melchizedek Priesthood 454
No- Liquor-Tobacco Column 455
*<*tthe Arrival and Encampment of
■*- the Pioneers" is the east plaque
of the Sea Gull Monument on Tem-
ple Square. This monument, unveiled
and dedicated on October 1, 1913,
"in grateful remembrance of the
mercy of God to the Mormon Pio-
neers," is the work of Mahonri M.
Young, grandson of President Brig-
ham Young. The photograph, from
the files of the Church Radio, Pub-
licity, and Mission Literature Com-
mittee, was adapted to cover use by
Charles Jacobsen.
New Subscription Price
The new subscription price for
The Improvement Era is $2.50
a year. This rate is for subscriptions
in the United States and possessions,
Canada, Mexico, South America, and
Central America. Subscriptions in all
other countries are $3.00 a year.
For over fifty years the price of
The Improvement Era was held at
$2.00 a year, sometimes under very
trying conditions. Unusually high
printing and operating costs made
the boost in price mandatory.
The new subscription price will
make possible not only continued
growth of the "Voice of the Church,"
but also the carrying out of plans to
make the Era "the best church mag-
azine in the world."
Editors
George Albert Smith
John A. Widtsoe
Managing Editor
Richard L. Evans
Assistant Managing Editor
Doyle L. Green
Associate Editor
Marba C. Josephson
General Manager
George Q. Morris
Associate Manager
Bertha S. Reeder
Business Manager
John D. Giles
Editorial Associates
Elizabeth J. Moffitt
Albert L. Zobell, Jr.
Advertising Director
Verl F. Scott
National Advertising Representatives
Edward S. Townsend,
San Francisco and Los Angeles
Dougan and Bolle,
Chicago and New York
Member, Audit Bureau of Circulations
THE IMPROVEMENT ERA
The Political Significance of E C A
By DR. G. HOMER DURHAM
Head of Political Science Department and
Director of the Institute of Government,
University of Utah
JITan often stands on the brink of
overwhelming opportunity and
fails to grasp it for lack of knowledge
and inspiration. Often as not he
plunges into the abyss of destruction,
usually because of ignorance. The
quest for light and truth is eternal.
What is the political significance of the
monumental Foreign Assistance Act of
1948, with its establishment, the Eco-
nomic Cooperation Administration
(ECA)?*
It would be folly to admit possession
of very much "light and truth" on this
subject. But the matter
touches the lives of so
many people that we are
challenged to focus at-
tention on it. In that
light the following con-
siderations are offered :
■Rirst: ECA constitutes
an additional devel-
opment in the field of international or-
ganization and cooperation. This is
probably its major significance. In ad-
dition to diplomacy, treaties, interna-
tional custom, practice, and the UN,
ECA is an additional development. In-
ternational administration on a large
scale is involved. Administration is the
essence of government; it is where ac-
tion touches the individual. Consider
the legal bases for ECA as its influ-
ence finally touches a man in Belgium:
First, a variety of international con-
ferences in the summer of 1947; sec-
ond, the pageantry of American politics
and public opinion during the summer
and winter of 1947 and 1947-48; third,
the enactment through the 435 members
of the American House of Representa-
tives and the 96 United States senators
of a bill into law; fourth, its acceptance
and execution by the American Presi-
dent; fifth, the negotation of a multi-
lateral treaty between the United
States and the sixteen nations, in Paris,
April 1948; sixth, the detailed treaty
between the United States and Bel-
gium conforming to the Act of Con-
gress and the general treaty; seventh,
the related political process, through-
out, of Belgium! Here have been
meshed the governmental wheels of
western civilization, to grind out the
rules to be followed by ECA and the
governments affected. This is a re-
markable development in the annals of
*For the details of the enactment of this measure,
formerly popularly called "the Marshall Plan," see
The Improvement Era for June. p. 335.
JULY 1948
international relations. Are we on the
brink of a parliament of man, of sorts?
Who can say? The following can be
reported next in order.
Second; The enactment of ECA has
provided the impetus for a limited
"Western Union" in Europe which
may become the nucleus of a United
States of Europe. On or about January
22, 1948, Mr. John Foster Dulles, the
distinguished churchman and Repub-
lican leader, told the Senate Foreign
Relations committee that the ECA
measure virtually required closer Eu-
ropean cooperation. The very next
day, Mr. Ernest Bevin rose in the
House of Commons and made his now-
famous speech calling for a Western
Union in Europe, of Britain, France,
Holland, Belgium, and Luxembourg.
By the time ECA was in
course of final passage,
the treaty of Brussels
had been signed, and
"Western Union" had
become a fact — to the
extent that those five na-
tions had agreed on mili-
tary cooperation, a basic
element of knitting the
governmental process. By May 1, 1948,
the "Union" had been implemented by
a permanent council, meeting regularly
in London, and consisting of repre-
sentatives of the chiefs of staff of the
countries concerned. The chairman-
ship of the council rotates among the
powers, month by month, in alphabetic
arrangement. On May 10, 1948, an un-
official "Congress of Europe" com-
posed of interested individuals, met by
appointment at The Hague and voted
unanimously to create a United States
of Europe, including Germany. Win-
ston Churchill was present and spoke
in support of the project before one
crowd of 30,000. Although unofficial,
such a movement has its effect on pub-
lic opinion.
Third: The United States realizes
that peace and prosperity are not the
fruit of one great world conference or
any single effort, but are goals to be
realized every day, day by day, in the
life of men and nations. This realiza-
tion has finally dawned, if slowly, on
the American people, who by dint of
their unparalleled wealth and blessings
almost deluded themselves into a be-
lief in political magic in recent years.
We now (at least a solid majority)
seem to know better. Part of this
realization expresses itself in a rational
preparedness program, while at the
same time holding out the olive branch
to the Soviet Union. An editorial in
The Deseret News, May 11, 1948,
"United Nations Needs Russia," bears
comment in this connection: "Ameri-
cans should realize that what Russia
needs is conversion, not eviction. She
is a necessary member of the family of
nations, and with patience, under-
standing and firmness . . . she may yet
make her contribution to human wel-
fare." Some folk expected magical
results from UN, then, disappointed,
urged a new UN without Russia. The
News editorial points the sober way.
American standardization of arms and
equipment-help for the Marshall Plan
countries is suggestive of understanding
with firmness.
Fourth: The geographical picture
of American cooperation with Western
Union and the other ECA powers is
suggestive of a millennial-like world,,
the vision of which may spur day-by-
day efforts for peace. By means of the-
new international machinery expressed
in ECA (and enumerated in first place
in this analysis,) the United States is
linked in an effective manner, yet one
in which all-around national, local in-
terests may be served, in a worldwide
system. Look at the map in terms of
Britain, France, Belgium, and the
Netherlands. What does one see? Eu-
ropean landmarks only? No! Virtual-
ly all of Africa; the British Empire
bases, worldwide; Madagascar; Indo-
China; the great British dominions;
New Caledonia; the Marquesas, and
the islands dotting every sea! What a
dream of empire! Yet here is the be-
ginning of a real basis for voluntary
agreement and cooperation. Viewed
with hope, there is nothing in history
to compare with the prospects and pos-
sibilities. Girded together with military
strength and determination, we may be
assured that the Soviet Union pales
into relative insignificance.
Tn conclusion we may recall the say-
ing, "He who pays the piper calls
the tune." That is our position largely.
What shall be the tune? Before the
June M.I.A. conference in 1940, Presi-
dent J. Reuben Clark, Jr., with keen
diplomatic as well as gospel insight
declared: "America's ultimate God-
given destiny, planned by the Creator
and testified by ancient and modern
prophecy and revelation, is that out of
her shall go forth the law." What
shall our tune be, the "law," which
shall go out via ECA? This is Amer-
ica's opportunity. The tune must in-
clude liberty, righteousness, justice,
humility. It must be rendered in the
spirit of the Master who said: "He
who would be chief among you, let
him be the servant of all." Are we
worthy of the limited opportunities for
service presented by ECA? We may
all begin today, at home, not forgetting
the "Nineveh cure of fasting and pray-
er" previously recommended in this
column.
419
Our finest,
fastest trains
carry low fare
chair cars
No other form of low - cost
transportation gives you the
comfort, convenience, luxury
and safety you get in chair cars
and coaches on Southern Pa-
cific trains.
You con read, write, play
games, enjoy the scenery, or
sleep as you ride. There's
plenty of room to move around
and stretch your legs. Most
trains are air-conditioned and
offer porter service. You'll
find meals delicious, prices
moderate in dining and cof-
fee shop cars. (Eating on the
train is half the fun of trav-
eling.)
The engineer does the driv-
ing. You relax, in perfect com-
fort, no matter what the
weather outside. Steel rails are
the safest highway eyer built.
You'd expect all this to cost a
lot — but it doesn't. Coach and
chair car fares are very low,
and are good on our finest,
fastest trains: The City of San
Francisco and San Francisco
Overland, Chicago- San Fran-
cisco via Ogden; the Golden
State and Imperial, Chicago-
Los Angeles via El Paso; the
Sunset Limited, New Orleans-
Los Angeles; the Beaver, San
Francisco-Portland; and the
Daylights, between San Fran-
cisco-Oakland-Sacramento and
Los Angeles. Seats on many of
these trains are numbered and
reserved. Reservations may be
made in advance at any rail-
road ticket office. (Nominal
extra fare charged for the extra
fast Golden State and City of
San Francisco.)
Remember, too, children un-
der five years of age ride free,
five to eleven inclusive for half
fare.
Next time, try chair cars and
coaches on S.P. trains.
The friendly
Southern Pacific
O. V. Gibson, General Agent
4 S. Main St., Salt Lake City 1, Utah
\nc LAxwvcXt
»©»
President Smith
"pOR his lifetime of service to the
youth of the state, President
George Albert Smith has received the
Eagle award for civic service in Utah,
given by the Fraternal Order of
Eagles. Sponsors of the award were
the Salt Lake City, Ogden, Murray,
Tooele, and Bingham, Utah, aeries, in
addition to the grand national aerie of
the Fraternal Order of Eagles.
President Smith has also been re-
elected to the national executive board,
Boy Scouts of America, at a meeting
held in Seattle, Washington, and at-
tended by such Church scouters as
Elder Ezra Taft Benson of the Coun-
cil of the Twelve, President Oscar A.
Kirkham of the First Council of the
Seventy, Superintendent George Q.
Morris of the Y.M.M.I.A., and First
Assistant Superintendent John D.
Giles.
He received the Veterans of Foreign
Wars distinguished citizenship medal
early in June in recognition of his
thirty-five years in scouting.
President Smith also attended the
fifty-eighth annual Sons of the Ameri-
can Revolution convention, the thirty-
fifth such convention he has attended.
In representing the Utah group, he
presented the national congress of the
organization with a Utah State flag. He
pronounced the benediction as the clos-
ing session ended in Minneapolis this
year.
Relief Society Board
A ppointment of four new members
to the general board of the Relief
Society has been announced by Belle S.
Spafford, general president of that
Church auxiliary. They are:
Alta Jensen Vance, president of the
Big Cottonwood Stake Relief Society,
and who has previously been president
of the Mount Olympus Ward Relief
Society, and has been active in many
of the wards of the Salt Lake Valley.
Christine Hinckley Robinson, who,
now a resident of Salt Lake City, has
been a member of the Relief Society
board of the New York Stake, having
spent nineteen years in the east.
Josie Barnson Bay, who, before she
came to Salt Lake City to live, two
months before this appointment, was
president of the San Diego Stake Re-
lief Society.
Alberta Huish Christensen, who, for
twenty years, has been active in Relief
Society work on both the east and west
coasts, and at this appointment, was a
member of the Emigration (Salt Lake
City) Stake Relief Society board.
Northwest Flood
A ll members of the Church of Jesus
"^ Christ of Latter-day Saints were
reported safe in the recent floods in
Oregon. Church welfare assistance
was begun almost before the flood wa-
ters subsided.
Canadian Ranch
After returning from an inspection
trip to the recently purchased
Kirkaldy Ranch near Raymond, Air-
berta, Canada, Bishop Joseph L.
Wirthlin of the Presiding Bishopric in-
dicated that the property was in ex-
cellent condition and that the Church
would stock it with cattle this fall.
At first the ranch will not be operated
as a Church welfare project; however,
that is a possibility later on.
New Zealand Mission
"Dishop Gordon C. Young of the Salt
Lake City North Eighteenth Ward
has been called by the First Presidency
as president of the New Zealand Mis-
sion, with headquarters at Auckland.
He succeeds President A. Reed Hal-
verson, who has presided over the mis-
sion since 1945.
Elders with the message of the re-
stored gospel first went to New Zea-
land from the Australian Mission in
1854. In March 1855 the first branch
of the Church was organized at Karori.
At the beginning of the year 1898, the
Australian Mission was divided to
form the New Zealand Mission. In
years past the work has been pre-
dominantly among the native Maoris
and the Book of Mormon was pub-
lished into that tongue in 1889. The
Doctrine and Covenants and the Pearl
of Great Price were published in
Maori in 1919. Te Katere, the mission
magazine that is published monthly, has
pages printed in both English and
Maori.
GORDON
C.
YOUNG
420
President Young filled a mission to
New Zealand beginning in 1919,
shortly after being released from the
(Concluded on page 466)
THE IMPROVEMENT ERA
NEW BOOKS
FOR YOUR
PROGRESSIVE READING LIST
Presidents of the Church
By PRESTON NIBLEY
New edition has a section on President George Albert
Smith. Now in one cover, biographies of all presidents
of the Church.
$2.50 Prelude to the Kingdom $2.75
Exodus to Greatness.
$3.00
By PRESTON NIBLEY
Complete, vivid account of the migration of thousands
of exiled Americans driven from their homes, denied
their constitutional liberties, left to find freedom in the
wilderness 1000 miles beyond the frontier.
How the Desert Was Tamed
.$1.00
By JOHN A. WIDTSOE
The exiled Americans featured in "Exodus to Greatness"
built an interesting civilization in the valleys of the
mountains. This book reveals the source of power and
the spirit which motivated the achievement now attract-
ing the attention of the world.
By GUSTIVE O. LARSON
This provides additional, detailed insight into the forces
which held the Latter-day Saints together and enabled
them to achieve results which would have been im-
possible by any other means.
Scouting for the Mormons on the
Great Frontier $2.00
By SIDNEY A. and E. KAY HANKS
The accomplishments of the Latter-day Saints as pioneers
in the western wilderness demanded men of the calibre
and capacity to be inspired with steadfast, resolute de-
votion and loyalty to each other and to the cause which
held them together. This is the story of one of the most
colorful, daring, intrepid and faithful, Ephraim K. Hanks,
friend of red men and white, famous scout for Brigham
Young, man of many talents and delightful sense of
humor.
What of the Mormons? $1.50 Truth and the Master's Touch ....$2.00
By GORDON B. HINCKLEY
The story of the Latter-day Saints told in "Reader's Di-
gest" style, condensed, direct, to-the-point, written for
interested non-Mormons who want to know more about
what they hear and see of the Mormons.
By JAMES J. UNOPULOS, JR.
How it seems to be on the outside looking in on the
Latter-day Saints their lives, history and doctrines. An
alert, inquisitive, untrammeled young man, tells the
story of his self-conversion.
And some of the old favorites
are available again!
Gospel Quotations $1.25 Bible Ready Reference 75c
By JUDGE HENRY H. ROLAPP
Prophecies of Joseph Smith and Their Fulfillment $1.50
By NEPHI L. MORRIS
TRIPLE COMBINATION (Book of Mormon, Doctrine and Covenants, Pearl of
Great Price) $7.50
Bible paper, flexible leather binding, gilt edges.
DESERET BOOK COMPANY
"EDUCATION LIVES AS LONG AS YOU READ GOOD BOOKS"
440 East South Temple Street
Salt Lake City 10, Utah
JULY 1948
421
fHt!
Get «!j
t's or o
it no*
, at YoUl
%rsszm.
iafptte
\ocV.e«
This comp/efe guide
to better use of your frozen food
locker will save you money, bring
new satisfaction from your frozen
meats. Use it to buy and prepare
your meats wisely — and use
LOCKERAP to give better pro-
tection of natural flavor and
color. Get both at your grocer's
or at your favorite locker plant.
Handy home-sized roll . . .
20-in. wide, 150-fr. long.
°*ed
Weslem]g$&i
The Miracle of the Gulls
Dm bribed oL. /^lopell, dr.
A lthough its centennial took place in late May or in early June, the miracle
'"^^ of the sea gulls has become so much a part of the story of the Church in
the valleys of the mountains of the West, that the editors of The Improvement
Era planned this for July — the month of the Pioneers.
For those of the vanguard their
exodus was at an end. Their
leader, President Brigham
Young, and many of his closest ad-
visers, had returned East for their
families the autumn before and had
not returned. Great Salt Lake City,
a pinpoint on the map, was actually,
in that spring of 1 848, four hundred
log and adobe huts, all located in-
side the "Old Fort," and over five
thousand acres of land under culti-
vation. Truly the seventeen hun-
dred souls then in the valley were
doing their best to "make the desert
blossom as the rose."
* * •
Then from the direction of the
hills came the black, moving blan-
ket of crickets. And behind that
blanket, as it moved, were only
darkness and despair, for the horde
of insects left not a green spear of
grass where but a few moments be-
fore, had been prosperous fields of
grain.
Every available hand was called
to the fields. Every available meth-
od of extermination — drowning,
burning, clubbing — was tried, but to
no avail. Foodstuffs, carried across
the plains and the mountains the
year before were nearly exhausted.
The Saints knew, too, that addition-
al thousands of Church members
were on their way to the valley of
the Great Salt Lake. All would be
dependent upon this crop which was
now being destroyed as it grew in
the fields.
The leaders, resting momentarily
in the fields, discussed the gravity of
the problem. "Father Smith," said
his second counselor, "it is your
duty to send an express to Brother
Brigham and tell him not to bring
the people here; for if he does, they
will all starve to death."
John Smith, president of the Salt
Lake Stake, looked thoughtful for a
few moments, and then replied:
422
"Brother John Young! the Lord led
us here, and he has not led us here
to starve!"1
HThen when all else failed, men,
women, and children fell to their
knees to voice the prayer that had
been in their hearts from the begin-
ning. And soon a cloud — a white
cloud — appeared in the sky. Was
this also destructive? Men looked —
and wondered.
These were sea gulls, and as they
lit in the fields, sharp-eyed men and
women could see that they were
gorging themselves not on the ten-
der blades of grain, but on the crick-
ets. Filling themselves, the sea gulls
would fly off, disgorge, and return
to the stricken fields for more crick-
ets.
This was deliverance!
We know not the date of this
modern-day miracle. Some histori-
ans have said May 1848, some June,
and some May and June. But on
June 9, 1848, the presidency of the
Salt Lake Stake sent a letter to
President Brigham Young and the
Council of the Twelve, who were
then en route West, saying:
As to our crops, there has been a large
amount of spring crops put in, and they
were doing well till within a few days. The
crickets have done considerable damage to
both wheat and corn, which has discour-
aged some, but there is plenty left if we
can save it for a few days.
The sea gulls have come in large flocks
from the lake and sweep the crickets as
they go; it seems the hand of the Lord [is]
in our favor. . . .2
The crops of the next two years
were likewise molested during their
early growing season.
The insect invaders of 1848, '49,
and '50, were crickets, and not
grasshoppers, as is sometimes er-
roneously related.
'Thomas Callister letter to Elder George A. Smith,
dated February 13. 1869; found in Journal History.
lune 9, 1848
"Ibid.
THE IMPROVEMENT ERA
— Photograph by ]eano Orlando
the old
RANCH
HOUSE
i.
/Josephine yl'IcJrntire
w,
ith leaden feet I walked up to the door.
The old deserted ranch house on the plain
Was drooping under years of drought and rain.
A field mouse ran across the sagging floor
Into the woodshed where we children wound
Our lariats, hung our saddles in a row.
The old corrals, through which life used to flow,
By time were flung to rot there on the ground.
Good-bye, old house! I will not come again
To see you stranded in a sea of grass.
Old memories arise and weave a spell
Around my heart. Soon now encroaching grain
Will shelter you from curious eyes that pass.
My childhood's home, to you a long farewell!
JULY 1948
423
cr^^^m^k
SHE SOUGHT A ZION
By Eva Willes Wangsgaard
| thought of woman on that pilgrimage
•*• As following a husband, humble, sweet,
Torn from her Eden to a wild of sage
To make a home for man's adventurous
feet.
I mourned for her, her comforts left behind,
Her birth pangs borne in tent or wagon bed,
Which came too often to a hillside, lined
With little mounds which epidemics fed.
Then I re-read her journals, and I knew
How woman's heart was tinder to the spark
Struck by a prophet's flint. Her fervor
grew,
Illuminating ways that else were dark.
Enrapt, she sought a Zion. Man might
doubt,
But followed her whose faith would not
burn out.
WHEN SEGO LILIES BLOOM IN
THE HIGHLANDS
By Margery S. Stewart
WHEN sego lilies bloom in the highlands,
Let me not be there, nor captured.
When they lift pale candles in the hollows,
Let me not be bound, enraptured,
Snared by their whiteness, their fragility,
Lest I read a psalm in their cup,
A proverb in their petals;
Lest I behold where they reach up
From the dour earth of the hillsides,
And seeing how they grow in a gray place,
Cast off my ease and reach for my burden,
Content no longer with pleasure without
grace.
AND THE DESERT BLOSSOMED
By Helen Martin Home
f I 'he sounds of the grating of hub and
•*- chain
And of creaking wagon box once heard
Among hills that admitted that wagon train
From plains where buffalo roamed in herd;
And the screech of clay in the valley's bot-
tom
When plows in baked desert incision made,
Where hot rocks cooled when the earth
was loosened,
And first crude plantings were hopefully
laid;
The murmuring of voices that planned a
city;
The crashing of logs, ax-felled, until
With the sawing of beam and the crack of
hammer
Boomed building of store and the grinding
mill . . .
These eddied away on the waves of ether
As light rays zoomed from the blistered
clod;
And sounds of voices in the evening, sing-
ing,
Have lifted their praise to the realm of God.
Yet, even their silence is thunder eternal —
Reverberating in chorus from hill to hill —
Intoning, "It's ours — This desert that blos-
somed!"
And "Brigham Young is a prophet still!"
424
THE YOUNG CHILD
By Hatlie Grigg
'T'he young child, Freedom, reaches up to
■*■ take
Your hand, America; then for his sake,
You firmly clasp his infant palm in yours
And lead him on to distant climes and
shores.
With head held high and with no backward
glance
You go, with him, to take uncertain chance
With death. Vicissitudes along the way
Will be forgotten in that happy day
Of lasting peace, and in its mighty gleam
The world will waken from its useless
dream
Of conquest. Then may your stride in-
crease,
Till, with the child, you reach the fields of
peace.
—Photograph by Keystone View Co.
THE PATRIOT
By Ormonde Butler
Shall he who patient bears the heavjy
weight
Of dull routine, find out the shining gate
Opening for heroes to pass through, his
own?
Without the unseen stone, no building can
be great.
PATTERN
By Jean Anderson
T_Te lends a hand with garden tools
* ■*■ Or helps a neighbor build a fence-
Pinprick-marks upon the weave
Of days, and yet they can commence
A simple, beautiful design,
Neighbor-used, will grow apace
Until no severing line
Bisects the pattern of the race.
THE SAN JUAN RIVER
By Mabel Jones Gabbott
LONELY in its solitude, loving all the lone-
liness,
Now the river twists and turns, while can-
yon walls on each side press
Against a distant hazy blue. Here few
people make a path;
Beauty marks the aftermath
Where with sharp tools of time and running
sand,
The sluggish stream has deeply dug into
this lonely land.
An old, old land where lazy clouds are
ghosts
And sun and red, red soil are often hosts
To wind-song from the canyon rim
And storms that waken purple echoes in
the dim
Stern gorges. Still the water winds its way
To meet the Colorado day by day,
Making as it goes in the penmanship of
ages
Its lonely tale on nature's pages.
THIS DAY LOST FEAR
By Fae Decker Dix
This quiet conversation
On a hilltop,
This tearless watch in anguish
Has accord.
I break the crystal barricade
Of long delusion
To fling apart the doors
That shuttered fear.
High on a hillside
Cool against the sky,
How swiftly comes the
Sacrament of peace;
How soft departs.
The bitter need to cry,
Out of the fear-seared heart.
The restless mind,
These torn, wan symbols of despair
Shall blend to make a prism
Of our pain,
And still the inner strife,
The quenchless fire.
And silently shall fear take
Soft departure,
As courage wakes the heartbeat
For its own.
REMINDER IN JULY
By Lucretia Penny
Waste never a scent
Of roses and clover.
Half the year's spent:
June is over!
PEACE
By Christie Lund Coles
A lways, I knew I could find peace
•** Lying upon a green hill in the sun.
Today, surrounded by these trees and
peaks,
My darkest cares seem healed and done.
And though tomorrow I shall come
Back to the world of realities,
Still the mind can escape with singing joy
To these hills, these organ-sounding trees.
THE IMPROVEMENT ERA
OME WARNING SIGN:
& l^miiaent Ljeome ^Arlbert J^mitk
I
feel very much concerned when
I think of the temptations that are every-
where present. I am thinking of the time
when ancient Israel went astray. They wor-
shiped false gods. They listened to that which
was popular, but false. And then destruction
overtook them.
We are just in as much danger as were
any people who have ever lived upon the
earth, unless we listen to our Heavenly Fa-
ther. His is the only voice, and the teachings
of those whom he directs are the only teach-
ings that we are safe in following.
We know that the adversary is alert. If he
can betray the rising generation, if he can
lay pitfalls for their feet and ensnare them in
evil, his desire has been realized, and their
downfall is accomplished.
We are living in perilous times. It would
seem that the scriptures are being fulfilled; it
appears that this is the particular time when
"if it were possible, they shall deceive the
very elect." (Matt. 24:24.)
It is remarkable how easy it is for those
who desire to advance their financial interests
in the world to find a reason for setting aside
the plain teachings of the Lord with reference
to their lives. And it is strange to me how
many people fall into the habit of listening
to those who say things that are contrary to
the revealed will of our Heavenly Father.
The very fact that so much money has
been made available to many people gives the
youth in some instances the feeling that be-
cause money comes relatively easy, honest
toil is not necessary or desirable. And yet I
am satisfied that no people have ever lived
upon the earth who, having failed to earn
their livelihood by integrity and industry,
have not gone to decay.
If our children grow up in idleness, we
know that this is displeasing to the Lord.
We should stress the necessity of morality
among the rising generation. It is not safe
for us to leave to our public schools and to
other institutions outside of our homes the
training of our boys and girls with reference
to a proper conduct in life.
If we do not teach them the sacredness of
these bodies of ours, if we do not inspire in
them a desire to build character that is be-
yond reproach, if we fail to impress upon
them the danger that confronts them in their
contact with the evils that afflict mankind, we
will not be justified by saying that we did not
realize how serious it was.
God has warned us that we should teach
our children to pray and to walk uprightly
before him. He has given us schoolmasters
after his own heart who have been instruct-
ing us from year to year in the things that
we should do.
If those of our household neglect to hold
in reverence the things of God, we must know
that sooner or later sorrow will come into
their lives; and if it comes into the lives of
our children, then we too must join them in
sorrow and remorse.
It is important that in our home and by
our own firesides we take more pains to teach
our sons and our daughters those truths
which the Lord has made plain to us are ne-
cessary for eternal salvation.
What a wonderful privilege it is to live
in an age such as this! No such opportunities
were ever afforded the human family before.
But with these opportunities and blessings
there also comes temptation. It is every-
where present. We must not take too much
for granted, but be alert. We must feel the
importance of our duty as fathers and moth-
ers and safeguard the future happiness of
our youth.
I hope and pray that as members of the
Church we will be more diligent in the future
than we have been in the past, that we will
be more earnest than we have ever been in
safeguarding the youth against all manner
of evil.
tfgPaae
JULY 1948
T
425
Someone has summarized the
needs of Europe in three words
— food, fuel, and faith. To this
summary should probably be added
another three words — clothing,
shelter, and freedom. Whatever the
needs, the response to the call for
relief has been most generous and is
deserving of the highest praise.
Shiploads of supplies have reached
the ports of Europe and have been
distributed where the pressure of
necessity has been most acute.
These shipments coming from
across the ocean, have consisted
mostly of food, clothing, medical
supplies, and such other items as
were needful and urgent to save hu-
man life.
Among the most praiseworthy of
these charities stands the Church of
Jesus Christ of Latter-day Saints.
Probably no other organization,
considering the number of its mem-
bers, has done so much to meet the
demands of the starving millions in
Europe's war-stricken countries.
Through its welfare organization,
The CHURCH in Europe
St. Mary Le Bow,
Cheapside, London,
one of London's fa-
mous churches.
functioning in the stakes and mis-
sions of the Church, lives have been
saved, disabilities removed, suffer-
ing alleviated, morale restored, and
sinking spirits revived.
The office of the general welfare
committee has been most efficient
and businesslike in discharging its
tremendous responsibility, which
has been, and still is, a gigantic
task. One scarcely needs to itemize
the preliminaries and procedures of
such a large-scale undertaking.
They consist of assembling, assort-
ing, packing, loading, providing ship
and railroad transportation, prepar-
ing shipping documents, notifica-
tions of shipment, and many other
details.
Records, requiring skill and ac-
curacy in their preparation, also
must be kept for the offices of the
European Mission, the missions to
whom the supplies are sent, the
transfer companies, and the relief
agencies handling the shipments.
This is necessary in order to safe-
guard the consignments and follow
them through to their destinations.
HPhe distribution phase of the wel-
fare program is perhaps the
most difficult and the most trying.
It requires almost daily contact with
the starving populations of the war-
ravaged localities. It is no easy mat-
ter to listen to the cries of distress
day after day, to witness the heart-
rending scenes of want and misery,
and to dole out common necessities
in quantities which can only partly
satisfy. Neither is it an easy thing
to negotiate with relief commissions
that are dominated by the contend-
ing, occupying, and governing mili-
tary powers. No distribution is
made except on a basis outlined by
them, as their consent is necessary
before supplies can reach those for
whom they are intended. Diplo-
macy, patience, and wisdom must be
exercised frequently almost beyond
the point of endurance. The admin-
istration of relief has many angles,
each one of which is a challenge to
the best courage and the profound-
est intuition.
But material relief, to be perma-
nently helpful, must be sustained by
other factors. Europe is full of tur-
moil and uncertainty. In many re-
spects the suffering and the anxiety
among the people are far more
poignant and dreadful now in so-
called peacetime than during the
war. Whole nations of otherwise
normal men and women have lost
their courage and incentive to face
stern realities and grim possibilities.
Discouragement and exhaustion are
undermining their creative capaci-
ties. Their will to live as a distinct
people is rapidly disappearing.
Faith, the bedrock of life, has seri-
ously dwindled and lost its signifi-
cance and power as a force of recov-
ery.
No one who has traveled through
Europe in recent months is blind to
the distress which covers these
lands. Her people are confused and
bewildered, and her nations are
sinking into a state of economic,
moral, and spiritual prostration.
d5u ^ftma ^_>6
*
lOWVie ASSISTANT TO THE COUNCIL OF THE TWELVE
AND PRESIDENT OF THE EUROPEAN MISSION
Wallace G. Bennett, secretary, European Mis-
sion, addressing a street meeting at the Custom
House steps, Belfast, Ireland. Other missionaries
are in the foreground.
Family life is being disrupted; the
moral fibre of men and women is
weakening; economic stability is
threatened; governments are in
jeopardy; and the European world
is sick with fearful doubts and end-
less misgivings.
Food and clothing cannot save
the struggling nations. Something
deeper is lacking, something that is
fundamental in the character of a
progressive and forward-looking
people. That something is a faith in
God, a reliance on his providences,
and a firm conviction that he will
come to the rescue of those who
earnestly seek him. If such faith
cannot be established, the prospects
Branches of the Church in every
mission have been reopened, reor-
ganized, and strengthened. New
life has been injected into the vari-
ous organizations, and the program
of the Church has been set in motion
with vigor and determination. The
young men of Zion, fresh from the
army and navy, have accepted calls
to preach the gospel of peace in the
counties where they had worn the
military uniforms. This is an over-
ture of love and good will unpar-
alleled in missionary enterprise.
In comparison to this spiritual up-
lift which has come to the Latter-
day Saints in Europe, other time-
honored churches, directed by the
highest culture and learning to be
found among men, are losing their
hold upon the minds and hearts of
their adherents. A consciousness of
God seems to have disappeared
among them, and the powers of
darkness are increasing their pres-
sure against the unwary. Religion,
once the motivating power behind
great and far-reaching accomplish-
A common queue in London. Londoners line
up for horse meat being sold at a butcher shop.
People must queue for hours to get what little
food is available.
for a better life in Europe are dismal
and disheartening, for "man cannot
live by bread alone" nor can he rise
above his spiritual concepts.
T atter-day Saints must have a
supreme sense of satisfaction as
they contemplate the scope of the
relief and rehabilitation program of
the Church. Much effort has been
expended to provide physical as
well as spiritual comfort to the mem-
bers who are suffering hardships
and privations. While food and
clothing were distributed, the spirit-
ual and moral needs were not neg-
lected.
JULY 1948
ments, seems to have small value in
the manifold realities of daily life.
Thinking people are naturally
alarmed at the widespread outbreak
of infidelity and skepticism.
Newspapers in London devote
front page space in calling attention
to the situation. In a recent issue of
London's Daily Express the com-
plaint of a forty-year-old vicar of
Airedale-with-Fryston is quoted as
follows:
I .have a parish of 7,000, mostly miners
and their families; yet my adult congrega-
tion in a modern church is usually twelve —
often only three or four. ... I want now
to go somewhere where I can be useful —
do some good. Airedale is hopeless.
In another issue of the same paper,
under the caption, "Reporters Go to
Church," some of the comments of
the reporters who attended religious
services are as follows:
The Reverend J. R. H. Prophet, vicar of
the Holy Trinity Church, seating 500,
spoke to eighty people at Sunday's service.
At Paisley with only 88 worshipers and
612 empty pews the Reverend John W.
Burnside said yesterday after the morning
service: "Nowadays people would rather
listen to Tommy Handley and Eric Barker
[radio entertainers] than their minister."
Another young clergyman, the Reverend
Ivor B. Cassam, 31, thinks that 200 people
in his church is "comparatively satisfac-
tory." It seats 800. In St Agnes Church
( Continued on page 428 )
Francis R. Gasser, assistant servicemen's co-
ordinator in Europe and a member of the staff
of the U. S. Political Advisor for Germany,
shown addressing the L. D. S. conference in
Berlin. President Alma Sonne of the European
Mission is on the stand with President
Walter Stover of the East German Mission, and
President Jean Wunderlich of the West German
Mission.
{Continued from page 427)
[Bristol] only 150 attended yesterday's
service, though the church holds 500. And
at Stoke Parish Church, seating 1,600, only
one seat in five was occupied to hear
the sermon on "The Peace of God."
According to the same London
newspaper the bishop of Lincoln is
reported to have said,
Here in England, 70 percent of our peo-
ple are outside of the church, and little ef-
fort is made to win them back.
Is it any wonder that the Pope of
Rome, according to the Catholic
newspaper, Universe, should say:
The church today faces a religious crisis
among the people which is perhaps the
most serious religion has had since the be-
ginning of Christianity.
The cause of this drift from re-
ligion can perhaps best be stated in
the words spoken to the Prophet Jo-
seph Smith in reference to the reli-
gious leaders of his day:
. . . they draw near to me with their lips,
but their hearts are far from me; they teach
for doctrines the commandments of men,
having a form of godliness, but they deny
the power thereof.
A report of a commission ap-
pointed by the Archbishops of Can-
terbury and York on religious con-
ditions in Great Britain calls atten-
tion to the decline in Christian
morals in words as follows :
Depravity is a sure symptom of spiritual
disease. The war has revealed, and also
accelerated, a sharp dechne in truthfulness
and personal honesty, and an alarming
spread of sexual laxity, and of the gambling
fever. . . . Magistrates have expressed their
anxiety at the rise (in the serious nature
as well as in the quantity) of juvenile
crime. School teachers complain of the
difficulty of impressing upon their young
charges the abomination of lying and steal-
ing which they copy from their elders at
home. The government has found it neces-
sary to resort to poster propaganda against
venereal disease, and to issue to all medical
officers of health a circular on the problem
of illegitimate babies. . . . The gravest fea-
ture in the whole situation is that there is
so little feeling of shame in. loose living,
still less in untruthfulness or dishonesty.
The sense of responsibility and of duty has
become undermined. There is no longer a
generally accepted moral standard by
which men judge their own actions. . . .
Dishonesty in private or public affairs is
waved aside as the inevitable result of the
economic system. The idea of a man as a
responsible person is in danger of disap-
pearing with the loss of a belief in a living
God.
428
THE CHURCH IN EUROPE
One wonders to what extent
physical and material rehabilitation
can succeed in view of the spiritual
and moral disintegration in evidence
everywhere. Certainly no church
leader can give to others something
he does not possess himself. The
enthusiasm for religion is gone be-
cause the basis for faith has been
destroyed, and a large percentage
of the people have lived without
guidance, and the age-long sources
of inspiration have been ignored.
Europe is a land of magnificent
churches and cathedrals. Their
steeples penetrate the skies from
cities, towns, hamlets, and country-
sides. But where is the spirit which
prompted their construction? Where
is the faith to sustain their use and
preservation? They have evidently
disappeared before the onslaught
of doubt and false learning and be-
neath the cataclysm and ruin of war.
'XX7'ithout doubt many people in
Europe are hungry and des-
perate, for there is "famine in the
land." From dawn to dark it is a
struggle for them to live. Homes
have been destroyed; cities have
been blasted; public buildings,
shrines, cherished landmarks, trans-
portation facilities, bridges, roads,
cathedrals, churches, convents,
monasteries, schools, hospitals, gar-
dens, and places of recreation have
been seriously damaged if not com-
pletely destroyed. The picture, to
say the least, is bleak and forbid-
ding. Social life and home condi-
tions have been profoundly disturbed
and one hears much complaint and
SOLO FLIGHT
By Georgea Rice Clark
The man who dares attempt the trailless
flight
And looks into the future without fear,
Shall mount with clearing vision through
the night
And lift his craft into the stratosphere.
Undaunted, he must bear the cutting pain
Of jagged sleet and stinging, knife-edged
wind,
For he must halt and fall and climb again
And through his punishments be disciplined.
The many stand below and watch him soar
To the uncharted paths they never dream
Exist, then turn to crowd within the door
Where plodding duties fill a dull regime.
The man who claims the upper realm his
own
Must be resigned to make his trip alone.
sees many outward manifestations
of uneasiness and suspicion.
Long queues wait anxiously for
the food and the clothing offered for
sale. Housewives, especially, are
burdened. They are the custodians
of the family ration books, clothing
coupons, and ration cards, all re-
quired before purchases can be
made. Each one has a pressing man-
agement problem, for the family,
whether large or small, must be fed,
clothed, and provided with the ordi-
nary household necessities. It is no
easy task, for the controls are rigid,
and the black markets thrive. There
is something superbly praiseworthy
about the composure, the loyalty,
the ingenuity, and the innate wis-
dom of these housewives.
Politically, the nations are floun-
dering. Vain and unscrupulous men
have discovered a fertile field in
which to disseminate their doctrines
of distrust and discontent. Division
and discord are paving the way for
rule by minorities, and the unsus-
pecting are being headed toward
demagoguery and despotism. The
danger is that the flourishing democ-
racies of the past will forsake the
principles of government to which
they owe their former achievements
and upon which their foundations
have been laid.
These and many other factors of
discouragement weigh heavily upon
the people. Their hopes have been
shattered, their ambitions crushed,
and their deepest aspirations frus-
trated. One sees on every side evi-
dences of a crumbling civilization.
Freedom, itself, so necessary for
human happiness and progress, is
being lost amid the despair and
hopelessness of war's desolation.
Regardless of all these evidences
of decadence and uncertainty the
response to a higher and better way
of life is not altogether discourag-
ing. Despite all adverse influences
there are visible manifestations
among the people, old and young, of
the fundamental virtues and the
conquering faith which sustained
former generations.
HPhe gospel message is being pre-
sented by means heretofore un-
known. It is reaching into the vari-
ous avenues of society and a better
understanding of Mormonism is
(Concluded on page 467)
THE IMPROVEMENT ERA
The Need ol (he World:
SUPER MEN
H5u ■^Maroid .J. L^kndtenden
PROFESSOR OF SOCIOLOGY AND FAMILY LIFE
PURDUE UNIVERSITY
t is not of comic strip characters deceptive and sterile. Knowledge
I that I write, nor is my purpose to
* entertain by dealing with the
imaginative. What I have to say
here is both serious and practical,
for it concerns forces or powers
which make men great.
can be used for evil as well as for
good, and it has been all too often.
Perhaps, after all, motivation is
more important than information
when it comes to building a better
world. Perhaps attitude, spirit, and
There is, of course, an analogy drive mean more in lifting men to
between the colorful feats of some new horizons than do cJeverness
comic strip men and the actual ac- and technical skill. Certainly it
complishments of superior individ- should be clear by now that a mech-
uals, for in both cases there is seen anized world does not
a power beyond the ordinary, an
achievement far ahead of what is
anticipated. We cannot hope to
rival the feats of fiction nor should
we attempt it, but with the help of
God and a will to try, we can, in a
very real sense, become "super-
men."
Man is all that animal is. But
necessarily mean a
better world. The
progress concept is in
need of moral orienta-
tion.
Hitler made the mis-
take of thinking that
he could create super-
"Superiority is a
quality of the soul
that comes from
thinking deeply
and living right-
eously and gener-
ously"
men out of his people
potentially man is something much by putting machines in
more— he has an intelligence that their hands and corrupt thoughts in
can be used to lift him far above their minds. Both of these tech-
the animal. The saddest fact of niques are man-made, and neither
our age is that this divine potential is enough. Right makes might, rath-
in man is so seldom) turned into er than the reverse. No man is made
an actual force for good. There superior by merely thinking he is so, Latter-day Saints, ~then,~have "every
are too many persons today who or by treading upon others. Right- reason to be supermen
continue to live on the animal level; eousness is the only source of last- In the spirit of self„improvement
ing power. each of u& shou]d agk ^^ ^
It doesn t take supermen to wage he measures up. Perhaps some will
war. As a matter of fact, most wars discover that they are a little bit like
thing's going my way." Now,
optimism is fine so long as it doesn't
cause one to sidestep issues or
dodge reality. It is a wonderful feel-
ing to know that all is well, but it is
ino compliment to feel that way if it
isn't so. Sometimes people will
drink, solicit praise or flattery, brag,
bully, spend money conspicuously
in order to demonstrate wealth, or in
other ways try to steal the feeling
that comes with success or superior-
ity. But these are all substitutes;
none of them really makes a man su-
perior; and the "hangover" from
their use is sometimes terrific.
Superiority is a quality of the soul
that comes from thinking deeply
and living righteously and gener-
ously. It is based upon knowledge,
but it is more than that. It is based
upon self-righteousness, but it is
more than that also. The superior
man or woman is the one who is
fair and honest in his relationships
with others. It is love, fellowship,
brotherhood, and self-sacrifice that
at the bottom of true great-
ness. Without these
virtues man is common
and ordinary; with
them he is superior.
Greatness is born of
humility, not of arro-
gance; of inward Tight-
ness, not of outward
show or force. Christ
set the example, and
all have the call to be
like him.
Religion is the best possible in-
centive to righteous living, and the
better or truer the religion the
stronger should be the incentive.
are
there is too much of the common-
place and too little reaching up-
ward; too much selfishness and not
enough bigness of soul.
Yet, never before has the world
needed supermen so much as it does
today.
Apparently, it is not technoloqi- . , , , ,
cal advancement alone that human- fre fBf ** OUt on theL sub-human the farmer who, when instructed by
ity needs, for in this age of science _„ Tx/f^I^^^l.^^'"^"11^ hiS C°llege SOn on ^proved farming
'Knowledge can be used for evil as well as for good."
mechanical miracles are being per-
formed daily and the wildest tech-
nological dreams are realized in the
process. In spite of all this, mankind
man. Witness atrocity! But it will
take supermen to make and main-
tain peace.
Others, too, have erred in believ-
goes right on suffering, and in an in9 that there are shortcuts to su-
intensively never before known. perionty, and in grasping at illusions
and substitutions. Like the char-
£ould IT be religion that the world acter in Oklahoma, many try to have
needs? Science without a soul is that "wonderful feeling that every-
JULY 1948
practices, answered, "Well, son, I
am only farming half as well as I
know how, now." This farmer
lacked in motivation more than he
lacked in knowledge. How many of
us are in the same fix
An important part of any religion
is its vitality. Theology, too, is im-
( Concluded on page 470)
429
Service to the Young Women
ASSOCIATE EDITOR
LUCY GRANT CANNON
President
her active Church service as a Sun-
day School teacher; she then served
as organist, secretary, and counselor
in the Primary Association. At the
age of eighteen she was made a
ward president of Y.W.M.I.A., and
from that time forward, she has
been engaged in Mutual activity
with the exception of three years.
In 1901, she filled a mission to the
Western States, one of the first un-
married women to go on a regular
mission. In 1 9 1 7, she was called to the
general board of the Y.W.M.I.A.
She has acted as counselor to two
presidents, Martha Home Tingey
and Ruth May Fox, until she was
called to be general president, Octo-
ber 29, 1937, which position she held
until April 1948, when her health
made it wise for her to be released.
Together with her appointment as
general president of the Mutual, Sis-
ter Cannon became the associate
^ske (\etirinq [-^redidt
\ena
v
For thirty-one
years Gen-
eral Presi-
dent Lucy Grant
Cannon has la-
bored in the
presidency or
on the general
board of the
Young Wom-
en's Mutual Im-
provement As-
sociation. The
news of her re-
lease has touch-
ed the hearts of
the many Mu-
tual workers
throughout the
Church who
have been privi-
leged to partake
of her fine spirit
and share her testimony.
Sister Cannon has exemplified the
gospel in all of her activities. Her
faith has been unwavering; her spir-
it undaunted in trying to bring prin-
ciples of correct living to the young
women of the Church. She began
430
VERNA
First
W. GODDARD
Counselor
LUCY 7.
Second
manager of The Improvement Era
and has served in that capacity since
that time. She has long been inter-
ested in the welfare of the Era, for
at the time when her father, Heber
J. Grant, decided that the Era was
essential to the Church, she with
her sisters addressed and stamped
thousands of letters to the member-
ship of the Church, urging their
support of this vital magazine.
During the trip to Europe which
she made with her father, President
Heber J. Grant, she wrote a series
of articles titled, "The Log of a Eu-
ropean Tour," which ran in The
Improvement Era and revealed de-
lightful qualities of mind and spirit
as well as her indomitable faith.
Married to George J. Cannon in
the Salt Lake Temple, she is the
mother of seven children. She has
lived to the heritage that is hers as
daughter of President Heber J.
Grant and Lucy Stringham — and by
dint of her own fortitude Sister
Cannon has added to that heritage.
We can be sure that Sister Can-
non will carry into her new en-
deavors the same diligence that she
has evidenced thus far in her life.
While her activities may not be so
widespread as they have been as
general presi-
dent of the
-- -n Y. W. M. I. A.
which has car-
ried her into
nearly every
stake and mis-
sion in the
Church, they
will be still con-
ducive of great
good among
those with
whom she la-
bors.
\T E R N A
Wright
Goddard, first
counselor to
Sister Cannon,
has made a
place for her-
self among the
young women
of the Church. A daughter of Kind-
ness Badger and Joseph A. Wright,
she, like Sister Cannon, early be-
came active in the Church, first as a
Sunday School teacher and chorister
at the age of fourteen. As ward
(Concluded on page 476)
THE IMPROVEMENT ERA
. :
ANDERSEN
Counselor
of the Church L^k tL UW.WJ.-J.
bringing all young women into en-
rolment in the Y.W.M.I.A.
Her gracious personality will at-
tract young folk to her; her acute
understanding of their problems will
hold them; her astuteness will aid
her in winning more of them to the
Mutual.
Brother and Sister Reeder have
two sons and a daughter. (See
May 1948 Era, p. 265, for further
details. )
Congratulations are due Sister
Reeder on her latest assignment in
the Church, but lest anyone think
that it is all glory, let him think of
the responsibilities that devolve
upon one called to an office of this
kind. Sister Reeder herself when
she learned of her appointment be-
gan to launder everything in the
house that needed washing since she
said she simply had to keep busy
and refrain from thinking of the ap-
pointment. For three or four nights
The new general presidency of the
Y.W.M.I.A. comes into office
with a wealth of experience in
working with young people. Sister
Bertha Stone Reeder of Ogden,
Utah, was appointed general presi-
dent of the Y.W.M.I.A. at the
April 1 948 general conference, with
the provision that the former presi-
dency and board carry on through
June conference. Like her predeces-
sor she has rare qualities of mind
and spirit. She has a keen, evaluat-
ing intellect and a limitless reservoir
of spirituality. She has experienced
enough of the vicissitudes of life to
develop a sympathetic response to
problems which confront young
women. Added to these rare and
essential qualities Sister Reeder has
an infinite capacity for work — a nec-
essary qualification for this assign-
ment.
Sister Reeder and her husband,
Judge William H. Reeder, Jr., have
recently returned from a mission to
the New England states, over which
they presided
for five and
one-half years.
Her activity in
the mission field
gave her a rich,
new experience
which also will
prove valuable
in her new call-
ing.
Her wide ex-
perience in the
Church auxili-
aries has given
her a varied ap-
proach for her
new position.
She has worked
in the various
organizations of
the Church: the
Sunday School,
the Primary, the
Mutual — as a
ward, stake board, or a general after she had been sustained gener
board member. She understands al president, she slept very little.
BERTHA STONE REEDER
President
Jke V /ewiu Appointed f-^mdidi
enc
f
«^SHffl««^iM5fiJ««p^?^TW
EMILY H. BENNETT
First Counselor
LARUE C. LONGDEN
Second Counselor
and loves camp work and is eager
to help all girls experience the out-
of-doors in order to enrich their
lives further. She feels sincerely
the need for all girls having the ad-
But she has counseled with the
former presidency (another sign of
her greatness), has asked direction
from the advisers from the Council
of the Twelve and the First Presi-
vantages of Mutual work and is dency, and has learned her respon-
especially eager to find ways of sibilities. She has a clear eye to the
JULY 1948
needs and qual-
ifications o f
those whom she
wishes to work
with her in fill-
ing the assign-
ment. The wis-
dom and inspi-
ration evidenced
in the selection
of her counsel-
ors are indica-
tions of her vi-
sion. Her insight
into the prob-
lems that need
immediate solu-
tion is almost
uncanny. She
has been gifted
with second
sight in her
judgment o f
people and has the rare quality of
being able to convert people to her
point of view.
As general president, although
she has a truly hospitable and beau-
tiful home in Ogden, she has deter-
mined to spend three days in the
(Continued on page All)
431
Wales has bequeathed much to
the latter-day Church of Jesus
Christ — in music, in spiritual
idealism, in the lineage of its leaders
and members.
Welsh blood permeates the whole
Church. In the final analysis it will
be found that almost all families
among us, in the earlier stages of
their pedigrees, will trace one or
more lines of their progenitors to
Wales.
Many notable leaders of the past
are now known tO' be of that line-
age. These include the Prophet Jo-
seph Smith and his two counselors,
Frederick G. Williams and Hyrum
Smith; President Brigham Young
and counselors Heber C. Kimball,
Willard Richards, George A. Smith,
Jedediah Morgan Grant, Daniel H.
Wells, and John W. Young; Presi-
dents John Taylor, Wilford Wood-
ruff, Lorenzo Snow, Joseph F.
Smith, Heber J. Grant; John Henry
Smith, Franklin D. Richards, Joseph
Young, Seymour B. Young, and
George Q. Cannon; and apostles
Parley P. Pratt, Orson Pratt, Orson
F. Whitney, Rudger Clawson, and
Reed Smoot.
Among present General Authori-
ties of Welsh descent are all mem-
bers of the First Presidency — Presi-
dents George Albert Smith, J.
Reuben Clark, Jr., and David O.
McKay; at least half of the Twelve
— President George F. Richards, Jo-
seph Fielding Smith, Stephen L
Richards, Joseph F. Merrill, Albert
E. Bowen, and Spencer W. Kimball;
Patriarch Eldred G. Smith; and also
Elders Thomas E. McKay and Clif-
ford E. Young; Presidents Levi
Edgar Young, Richard L. Evans,
432
The Facade and Terraces of the National Library
S. Dilworth Young and Milton R.
Hunter, and Presiding Bishop Le-
Grand Richards.
The conversion of Wales was a
cherished plan in the heart of the
Prophet in the very last hours of his
life.
On the night of June 26-27, 1844,
two representatives of that land,
fellow prisoners, lay side by side in
Carthage Jail. Whispered Joseph
Smith to Dan Jones:
"Are you afraid to die?"
"Has that time come, think you?"
Dan responded. "Engaged in such
a cause, I do not think that death
would have many terrors."
Prophetically Joseph replied:
"You will yet see Wales and fulfil
the mission appointed you before
you die."
Next day Joseph went to a
martyr's death. Dan Jones, earlier
sent from the prison by the Prophet
on an important errand to Governor
Ford, was prevented by the mob
from re-entering, and escaped those
who sought his life, living to per-
form the promised mission.
"VT early a year later, at a confer-
ence held in Manchester, Eng-
land, April 7, 1 845, Dan Jones, late-
ly arrived from America, was ap-
pointed president of the Welsh
Conference, then consisting of him-
self and wife. An eloquent and flu-
ent speaker of both the English and
Welsh languages, by the help of the
Lord and the earnest force of his
spirituality, he had within the space
of two years been the means of bap-
tizing and adding to the Church
about two thousand members. Thus
he became the recognized founder of
The Record
the missionary work in Wales,
which has sent to the Church in the
west such a bounteous quota of con-
verts.
That was the auspicious begin-
ning of the harvest of souls in
Wales.
One century later began the har-
vest of Welsh records — records of
the ancestry of the many thousands
of Welsh descendants in the
Church today.
Several years ago Colonel How-
ard S. Bennion, later president of
New York Stake, returned from a
genealogical quest in Wales, and
spoke in glowing terms of the new
National Library of Wales at
Aberystwyth, of the scholarly and
Aberystwyth from Constitution Hill
progressive attitude of the librarian,
Sir William Davies, and of the ex-
cellent work being done in calling
in, reconditioning, restoring, and
photostating dilapidated Welsh
parish registers. He felt that if we
were in earnest, official permission
might be obtained to microfilm such
records as were under the jurisdic-
tion of the National Library.
As the microfilming projects of
our Genealogical Society expanded
to Great Britain, Elder James R.
Cunningham, genealogical chairman
of the British Mission, visited the
National Library of Wales in behalf
of our Society on July 10, 1946. He
reported:
I was very well received by the librarian
and spent two and a half hours in his office
and in being shown around the library. It
is a very beautiful structure, one of the
finest in the country. . . .
The librarian explained to me that it has
already been arranged that all the parishes
THE IMPROVEMENT ERA
Harvest in Wales
£5u ^Tvckloald *jf. i5ennett
of Wales, some fifteen hundred, deposit
their parish registers in this central deposi-
tory where they will be preserved and
cared for. ... It will take from two to three
years to have these records brought into
the library and filed, etc. To obtain per-
mission to film these registers we will have
to contact the Welsh Church commission-
ers. The librarian has already indicated
that he would be happy to let us film the
registers. However, the matter will have
to be put before the committee. . . .
Sir William Davies, the chief librarian,
is a very fine man. He is a member of the
Historical Manuscript Commission of the
Public Record Office, Chancery Lane, Lon-
don, and his influence in Wales is great.
He already knows quite a lot about our
Church, and he introduced me to a man
named Bob Owens, who, I am told, knows
more than anyone else about the Welshmen
who went to America. He knows about the
migration of the early Saints. I found him
a typically Welsh gentleman with a copi-
ous knowledge of Welsh genealogy.
pOLLOWiNG up this first favorable
response, on June 21, 1947, we
boarded a midnight train from Lon-
don for Aberystwyth, arriving there
GENERAL SECRETARY OF THE GENEALOGICAL SOCIETY
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
The Promenade and War Memorial,
Aberystwyth
at 10 a.m. the next day. We found
Aberystwyth a delightful seaside
resort, and throughout the day
many coaches came bringing holi-
day groups from surrounding
places. We spent a quiet Sunday,
strolling around the beach and the
crowded waterfront, listening to
band concerts and choral singing. It
was a glorious day of sunshine filled
with hope and joy. We climbed
some nearby hills, and from these
eminences saw the shimmering sea,
calm and blue, stretching far into
the distance. It is said that from this
place the entire coast of Wales can
be seen.
No destruction of war had
JULY 1948
reached this secluded spot. But as
we walked through lanes and mead-
ows and golf courses, we held our
own individual testimony meeting,
for Elder Cunningham related har-
rowing incidents of the bombings in
London and testified simply but im-
pressively how the Lord had mirac-
ulously preserved his family and the
families of the Saints in Great
Britain amid all those threatening
perils, so that only one Saint had
been killed during the air raids on
England.
Next morning was the beginning
of a very important day. We were
up early to fill our appointment at
1 1 a.m. with Sir William Davies at
the National Library. Aloft on a hill
we could see it gleaming, white, and
imposing, in a beautiful setting. The
future of our microfilming in Britain
would depend largely on the result
of the interview to be held soon
within those halls, for we were
about to make formal request for
permission to begin one of the
largest projects of that nature in the
British Isles, one likely to require
five years of continuous copying.
By 9 a.m. we ascended the steps
and stood within the beautiful and
fully modern structure. It did not
open to the public until 10 a.m., but,
eager to learn all we could, we made
our purpose known, and Mr. Evan
D. Jones, keeper of manuscripts and
records, came at once and showed
us through the entire library and
rooms filled with precious manu-
script collections.
Most interesting to us of all we
saw was the immense store of
records: pedigree, parish, and pro-
bate. There were volumes of manu-
script pedigrees compiled by famous
Welsh genealogists; photostat and
transcript copies of parish registers;
wills from all of Wales down to the
year 1858; and a book bindery do-
ing unbelievably skilful work in re-
storing old records.
In one manuscript room Mr. Jones
unrolled one huge roll which proved
to be the parchment pedigree of
The National Library of Wales
(The Readers' Room)
Colonel John Jones, one of the
regicides who signed the death war-
rant of King Charles I in 1649. It
stretched out the entire length of the
room, thirty-two feet, giving not
only his lines of ancestry but all the
family coats-of-arms in color.
A
MONG the volumes in the Peniarth
Collection were two large vol-
umes containing the original pedi-
grees and coats-of-arms of the
celebrated genealogist and anti-
quary of Wales, Robert Vaughan
of Hengwrt. Here were the fruits
of his lifelong efforts to seek out the
lineage of his forefathers, and from
him the links of life are traced back
in a veritable network of family con-
nections. Of him and his skilful
work we had read, and we knew
that his daughter, Jane Vaughan,
married Robert Owen, and came
with him and their well-known son,
Dr. Griffith Owen, to Pennsylvania
in 1684. The latter was a surgeon,
judge, lawmaker, and a leading min-
ister in the Society of Friends. He
induced William Penn to set apart
40,000 acres in the new colony as a
Welsh tract, to be settled exclusive-
ly by Welsh people and where the
(Continued on page 467)
T
he black bear cub stood
at bay against the rear wall of the
den. His woolly head was thrust
forward, and there was defiance in
his little eyes as he watched the flat,
yellow thing creeping ever so slowly
toward him from the entrance.
While he had been drowsing, the
dry moss and bracken had been
pawed from the doorway, his mother
had gone, and he was left alone to
face this formless shining thing.
The cub knew nothing of what
lay outside. This den in the hollow
cedar was his world; weeks ago he
had been born here, and until now
he had shared it with his mother.
This glaring enemy dazzled him.
Outside, the warming April wind
droned lazily through the ever-
greens, and the swollen mountain
stream filled the den with a vibrant
undertone of movement. The cedar
branches draping the entrance
stirred again, and a spearhead of
invading sunlight shot forward and
touched his flank.
For a half second he tried to
shrink closer to the wall, and then
he whirled and cuffed left and right
at the gleaming thing. He did not
squall for his mother as other cubs
might have done. He fought. In this,
his first contact with the British
Columbia wilderness, his staunch
heart would not surrender. In body
he was weak, but in spirit Tyee the
cub was well fitted for the months
which lay ahead.
Then unexpectedly his mother
came, and the instant her body
blocked the doorway the yellow
thing vanished. His mother backed
out and called him with throaty,
coaxing growls. Warily he inclined
his roly-poly body forward, shuffled
on all fours to the door and ventured
out. Within a few minutes he was
accepting the light as unquestion-
ably as did his mother.
Louring the next few
days, the cub learned much of out-
door scents and sounds. Sometimes
he trudged at his mother's flank
while she went to the bottom of the
draw and dug skunk cabbage roots
from the black ground. Sometimes
he sat, unquestioning and patient,
while she reared to her full height
and raked her claws through the
bark of a small cedar, gouging deep
into the .white sapwood and shred-
434
TYEE
_/ k e v a u
tan
t
By
HUBERT EVANS
ding the outer bark to fluffy stream-
ers in her effort to blunt and
strengthen her claws after the long
disuse of the winter. Then one morn-
ing while the "swamp robins" piped
their cool, unvaried song, the old
bear led Tyee down the sidehill to-
ward the blue lake in the valley miles
away.
Wild things in that northland for-
est were stirring, in answer to the
spring's rousing summons. Blue and
willow grouse hooted and drummed.
Above the high tops of spruce and
cedar, dense flocks of grosbeaks
wheeled and spiraled in graceful,
joyous flight. Tyee was pleased,
curious of all things they passed.
But for his mother there was the
menace of the enemy who had
trailed her so persistently last sea-
son; for her the armistice with winter
was over, and she must be on her
guard.
Last spring, under the big trees
through whose shadows she must
pass today, she had killed an Indian.
She had been crossing a small open
place when a rifle shot from down
wind had raked her shoulder. As she
spun around, clawing at the searing
hurt, a young Indian had broken
cover from a devil-club thicket, and
she had charged him. His second
and third shots had missed. He
never fired again, but as the bear
mauled him, his scream brought his
brother to the scene. The bear had
fled, followed by a futile shot, but
from that day, Kitlobe, the brother
of the slain Indian, had taken up the
feud. So far, by cunning or by for-
tune's whim, she had escaped.
After her long hibernation, the old
bear was ravenous. The warty roots
of the skunk cabbage were edible,
but lean and with a cub to feed, she
craved flesh. She kept persistently
on until, hours later, they reached
the valley bottom. Sometimes she
drove the cub ahead of her, cuffing
him when he dawdled. At last the
afternoon sunlight twinkled through
the lichen-dappled trunks ahead,
and they heard the faint murmur of
waves on the lake's shelving beaches.
The old bear stopped, for from the
shore the breeze carried to her the
intoxicating odor of meat.
Swinging her head greedily she
gathered the scent into her nostrils.
She started, and when Tyee began
to follow, she snarled and ordered
him to sit down and wait for her
here. Half an hour passed and duti-
fully he stayed in hiding. A winter
wren teetered on the tips of hemlock
brush in front of him, singing a song
whose jerky trills and liquid stac-
catos made Tyee lift his ears and
crane his neck to watch. Then from
the shore a dull explosion sounded.
The shy song ceased, the singer
vanished, and Tyee was alone.
J. he cub knew nothing of
man or man's weapons, but the surly
vehemence of the report brought a
danger warning. A shadow swept
over the moss close by, and at the
raucous jeer of a Steller's jay he
swung onto his fat haunches, his
paws dangling to defend himself.
But the blue pirate kept on its way.
It understood the meaning of that
shot and knew there might be feast-
ing in the brush beside the lake.
The afternoon ended. Chilling air
currents came to Tyee through the
spreading gloom from the snow
fields high up the valley. He was
hungry, but his mother would soon
come to him. She always had. Night
found him traveling aimlessly, but
because he was Tyee, the valiant, it
never occurred to him that he was
beaten.
Once, long after dark, he was
circling a thicket when a doe
bounded up, her sharp front hoofs
stabbing the moss in scared defiance.
The doe snorted and vanished in
THE IMPROVEMENT ERA
one clean swinging bound. But three
hours later, in the blackness just be-
fore the gray invasion of the dawn,
an enemy that was neither fleet nor
wary wounded him.
Whimpering dolorously from hun-
ger and cold, he was plodding
around the splayed roots of a spruce
when a drab shape directly in his
path stirred with a brittle rustling.
Tyee read the threat and dealt the
creature a cuff on the head, when
with surprising agility the porcupine
whirled, and a dozen quills remained
in the paw's fleshy pad. The cub
of a noisy stream which ran across
the timbered flat to join the lake.
Whimpering softly, he sat beside
a boulder and licked his smarting
paw. He could not cross this creek,
and so he put his throbbing foreleg
down again and started to limp lake-
ward, bedraggled, crippled, but un-
beaten. Dawn had come fully when
he reached the creek mouth and saw
the squat cabin just above the line
of driftwood on the beach.
He lifted his forefeet to a fallen
log and, craning his neck, he had an
unbroken view of the log shack. He
Tyee, still half-crazed by the
fight, whirled to face Kitlobe
but this time the rifle v/as not
leveled.
W^wWWiiWWWiM^iw
shook his paw and stood his ground,
snarling. The porcupine waited,
signaling defiance with a warning
slap of its blunt tail. Then it
waddled hurriedly into the gloom.
Tyee watched it go. He shook his
paw again, sucking it and gnawing
peevishly at the stinging bristles
embedded there. Then he too
shuffled on his way.
As the long night wore on, Tyee
lost all sense of his location. At last,
when the first of the dawn began to
filter through the thatch of boughs
above, he found himself on the banks
JULY 1948
saw its lean-to woodshed and the
high prowed Indian dugout drawn
up on the sloping gravel. The place
was very quiet; even the creek
slipped soundlessly here between its
level banks, and on some point far
across the lake a flock of Canada
geese were gossiping excitedly as
they circled low over some promising
new feeding ground. After the sin-
ister gloom of the forest, the weath-
ered cabin and its meager clearing
promised a vague security. Tyee
scrambled over the log, limped for-
ward and found himself on the trod-
den ground outside the woodshed
door.
J. he littered interior held
memories of the den he had left, and
after a few suspicious snufflings he
entered, hobbled to the farthest cor-
ner and curled up on a pile of clean
smelling cedar shavings he found
there. Instantly, like a wearied pup-
py, he dropped his head and slept.
Half an hour later Tyee swayed,
snarling, to his feet. Confused by
the strangeness of the place, drugged
by fatigue, he sensed the danger.
Then he saw the man standing in
the doorway.
"No need to get huffy about it,
young feller-me-lad," the timber
cruiser grinned. "I didn't ask you
to den up in my woodshed."
Tyee, at bay, glared ferociously.
Then Bill Powers, the cruiser, saw
the wounded paw.
"You're pretty young for that.
Have to pull those quills." Powers
turned to the door. "Kitlobe!" he
shouted.
Kitlobe Joe, the Indian packer,
came out and eyed the prisoner.
"Wonder where the old lady got
to?" his employer commented. He
intended to remove those quills, but
first he wanted to be sure the protests
of the patient would not bring an in-
furiated parent to interrupt the op-
eration.
"She no hurt peoples more," the
Siwash stated. He started at Tyee
with complacent triumph. "Long
time I hunt that old bear — now she
dead. Sure."
"How you figger that?"
"You know that deer I kill up lake
las' week? All right. I leave head,
insides. I fix set gun. I know that
bear come. That cultus bear dead
now." Tyee's snarls made him turn.
"You wait here. I fix this one
too," he went on and started indoors
for his rifle.
"Put that away," the cruiser or-
dered when the Indian appeared
with the weapon. "I want to get
those quills out. Go fetch a blanket."
Reluctantly Kitlobe obeyed. This
big white man with his silly habit of
making pets of squirrels, jays, and
any other wild thing that came near
the cabin, was certainly unwise in
befriending the offspring of a bear
who was a killer. The Indian
brought the blanket and after Tyee
had been bundled up in it, he held
the paw of the struggling cub while
his employer, with the aid of a pair
of pliers, drew out the quills.
Kitlobe Joe felt sure that this cub
belonged to the she-bear who had
killed his brother. And that after-
noon when he returned from up the
lake and dumped the hide of the old
bear into the woodshed, the cub's
behavior was final proof of the truth
of his surmise. Tyee ran to it,
nuzzling the rumpled fur, whining
with such pathetic eagerness and
perplexity that Powers gruffly and
emphatically ordered the Indian to
take it away.
"All right," Kitlobe grunted. This
sentimental softness of his employer
made him feel superior. He would
have nothing to do with such non-
sense, and this fostering of the cub
whose mother had killed his young
brother filled him with deep resent-
ment. But he could wait. His time
would come.
{Continued on page 470)
435
"the land
NOBODY
wanted"
& /4okn <UJ. LjLie6
EXECUTIVE SECRETARY,
UTAH PIONEER TRAILS AND
LANDMARKS ASSOCIATION
AND BUSINESS MANAGER
"THE IMPROVEMENT ERA"
When Brigham Young led the
Utah pioneers into the valley
of the Great Salt Lake in July
1847, he brought them to a land
nobody else wanted. Daniel Web-
ster on the floor of the United
States Senate had described the en-
tire mountain and plains section as
worthless land infested with wild
animals, Indians, and rattlesnakes.
When Fathers Escalante and
Dominguez, Catholic priests of the
Franciscan Order, were in what is
now Utah, in 1776, they reported
that there might be a few desirable
locations for settlement in the Utah
Valley and farther south, but they
had no enthusiasm for the area to
the north. Fifty years later when
the trappers under General William
H. Ashley came, they saw no op-
portunity for settlements and carried
that word back to the frontier on the
Missouri River and elsewhere.
When Captain B. L. E. Bonneville
came into the mountains in 1832
with a scientific expedition, neither
he nor the men he sent out over
^Courtesy, Utah State Historical Society; from "State of Deserel," "Utah Historical Quarterly," Vol. 8
ing toward the Rocky Mountain
region from the northwest, with
covetous eyes upon what was then
regarded as merely rich fur trapping
country.
Senator Thomas H. Benton of
Missouri, chief sponsor of the
Fremont expedition, realized that a
race was on between Great Britain
and the United States for what
later proved to be one of the world's
richest prizes — the Rocky Mountain
region. He figured that if we had
colonies established in the moun-
tains we would have a claim prior
to that of Great Britain.
Captain Fremont, accustomed as
he was to areas where vegetation
grew everywhere, failed to see the
potentialities of this dry and barren
desert land. Irrigation was practi-
cally unknown in this country, and
was used in only a very primitive
manner, even where it was being
practised in some parts of the world.
^s Brigham Young read the reports of those
who had explored this region, he realized
that just such a country was what the Latter-day
Saints were looking for.
this area saw any future for what is
now Utah. When Captain John
C. Fremont came into the present
Utah in 1843, he came with definite
instructions to search out places
where American colonies could be
located. The British-owned Hudson
Bay Company was gradually work-
436
As emigrants to the west coast
moved over the old Oregon
Trail — there were 50,000 of them
in 1845 — some were tempted to give
up and settle in the mountains, but
when they saw the land they would
have to till and the lack of vegeta-
tion, they moved on, either to Ore-
gon, then an area of uncertain
boundary in the northwest, or to
California, of equally uncertain
boundary, in the southwest. No
one, looking for farm lands,
stopped in the valleys of the
Rocky Mountains. Under these
conditions, as Brigham Young read
the reports of those who had ex-
plored this region, he realized that
just such a country was what the
Latter-day Saints were looking for.
He told his associates that he was
looking for a place nobody else
wanted. He could readily see that,
at least for many years, there would
be little if any competition for land
in the Rocky Mountains. So he
brought his people to the mountain
valley to establish permanent homes
and churches where they could wor-
ship God according to the dictates
of their own consciences.
When Brigham Young met Jim
Bridger on the Little Sandy River,
in what is now Wyoming, the dis-
couraging picture painted by the
man who probably knew the Salt
Lake Valley better than any other
man then living, served only to in-
crease the determination of the
pioneer leader to follow the course
he had already charted. Referring
to the historic meeting on the Little
Sandy, it was reported some years
later that as the Mormon pioneers
continued their journey westward,
Bridger said to the men with him,
"I don't care what happens to those
{Continued on page 462)
THE IMPROVEMENT ERA
J Mt tL NAVAJOS
Martin Bushman, Donald Da-
vis, and I walked swiftly in the
cold toward the waiting car.
Overhead the stars seemed excep-
tionally bright in the high dry air.
Orion and the Pleiades seemed
closer than usual as they swung in
their long arc across the sky. In the
low east a faint streak of light pre-
saged the coming dawn. It was a
great morning, an invigorating
morning.
We headed the car north toward
Holbrook. Beyond Holbrook we
would find the desert — the painted
desert — the buttes, the mesas — and
the Navajos. So we were animated,
eager, and interested.
"The Navajos call Snowflake
To"dhiUthkisth-bee"hee" observed
Martin Bushman. "To~dhil~thkisth,
means 'black water' — bee-hee is the
word for canyon — so you have
Black Water Canyon."
"The road we are on," he con-
tinued, "is called a-reen (swallow
the 'n' ) ; our car is a chitti, so the
road we are on is chitti~a~teen. One
thing you brethren must not do is
call the Indian home a hogan. It is
pronounced as though it were
spelled hcf~gdne, swallowing the
final ne down your throat. You don't
OF THE FIRST COUNCIL OF THE SEVENTY
I interrupted, "Could that be one
of the derivatives of Utah, and does
Utah mean 'dwellers in the high
lands'?"
the cinch, and did it in great jerks.
The horse was thrown off balance,
and in the course of its plunging,
brought one front hoof down on the
'I suppose so — at least I've heard Indian's moccasined foot, then left
that Utah means 'top of the moun-
tains'— but they don't call them-
selves that. They refer to them-
selves as Dineh — 'the men' — 'the
people.' "
The Navajos consider themselves
superior people — and therefore are
indeed "the men," "the people."
"I'd like that to be in the hearts of
our Scouts," I mused, "the men."
Somehow the word makes them
larger in our eyes, with new dignity.
it there. The chief continued to
saddle up — his foot pinned down —
with no change of expression.
When he got through, he reached
down, took the horse's fetlock and
extricated his foot. Then he walked
over to a rock, sat down, took off
the moccasin, felt his foot, which
was rapidly turning black and blue,
replaced the moccasin, walked with-
out limping to the horse, mounted
and rode away as though nothing
had happened. That is one side of
\\7e sped through Holbrook and Navajo character.
out into the desert. "But," he continued, "they are
"They call Holbrook D(t)ish~ a\so Very curious about things. In
yah-kin," said Martin as we drove the early days when people were
through. "It means 'square houses coming into this country, the pio-
neers were breaking a road over the
Buckskin Mountain (Kaibab pla-
teau ) , and one of the outsiders was
Seth Tanner. Tanner was a large
man and had muscles like iron bands.
He was riding ahead of the wagon
under the trees.* "
"What are some of the Navajo
characteristics?" we asked as we
were approaching a long line of
buttes and mesas.
"I can tell you a story about
want your house pronounced 'hoose.' that" Martin began. »My grand. train on a strong mulCf marking out
Well, the Navajos don t want you father john Bushman, was the a trail to follow. At one place a large
to Anne their home, either. keeper 0f the storehouse of the juniper limb hung out over the pro-
"The Navajos are very proud United Order in Joseph City. The posed road. He rode up to the limb,
people. The Apaches call them Navajos called him Naish-knee, a hooked the limb with his arm, and
U~tuh~han. Sort of swallow the .tnh trader or to trade> Qne day a chief graSped the horn of the saddle with
and make the han abrupt with the n came to thc post riding on a buck- his hand. He spurred the mule
half swallowed. This means high up skin glaSs-eyed stallion. He tied up
house — or lives high up." tne horse, removed the saddle and
went in to trade. After a while he
came out, went over to the horse
and saddled the animal. He was
unmerciful as he started to tighten m*uje around> tooka fresh hold, and
tried again. This time the limb broke
with a loud snap. A group of five or
Navajo braves, riding along
l^g!?55®®^^^^^^^!^^ {Continued on page 474)
which lunged forward. Although
the limb didn't break, so strong was
Tanner that he held on, and the
force of the plunge jerked the mule
up on his hind legs. He eased the
~te*os>ja'B
— Drawn from a sketch
by the Author
JULY 1948
437
The story of the HORSE CHESTNUT
Horse chestnut trees have again
blossomed in our land. Like
sweet heralds of late spring an-
nouncing the warm summer days to
come they kissed our streets and
lanes into joyous avenues of beauty.
Yet, few of us realize what a magnifi-
cent part this exotic tree has played
in our history. It is not just another
tree in bloom, not just another shade
tree to linger under during the hot
days of the summer; it is a symbol
of the American nation, a
memorial and monument to
our early beginning as a
nation. Yes, that and more,
for it has become a greater
symbol than it was at first
when the Father of this
country set out and named
thirteen horse chestnut
trees for the thirteen orig-
inal states. This springtime
bower of beauty has so
adapted itself to our soil
and climate that it has be-
come the only tree of all
the trees of our land that
grows in every state of the
Union, according to the
Boy Scout handbook. It is
truly a monument to our
American nation.
Many of our people
think that the horse chest-
nut and the buckeye are
one and the same. True,
they are of the same fami-
ly but are quite different
in character. The buckeye has leaf-
lets widest in the center while the
leaflets of the horse chestnut are
widest near the outer edge. The
blooms also are different. The buck-
eye has a greenish-yellowish tinted
bloom that has an ill-smelling odor,
while the horse chestnut blooms are
larger and of a pinkish white in col-
or, with a slight fragrance. The
buckeye is a native of this country,
coming from the region of the Ohio
Valley, while the horse chestnut is
an emigrant tree coming from the
valleys and hills of Greece. History
tells us it came to France in 1600
and was first recorded in England in
1633. In 1699, Sir Christopher
Wren, the great architect who built
St. Paul's. Cathedral was given a
commission to landscape the king's
438
damei _//. ^J4t
eron
summer palace, Hampton Court, in
Bushy Park, just outside of London.
On a mile-long, wide avenue ap-
proaching the front door, he planted
a double row of horse chestnut trees.
They are perfect pyramids of grace
and beauty today in their two hun-
dred forty-ninth year. The Sunday
falling between the 19th and 26th of
FEW OF US REALIZE WHAT A MAGNIFICENT
PART THIS EXOTIC TREE HAS PLAYED IN
OUR COUNTRY'S HISTORY.
May is named, "Chestnut Sunday,"
and all London's fashionable so-
ciety folk parade this avenue of
exotic loveliness, just as society in
New York parades Fifth Avenue on
Easter Sunday.
f~)N Benjamin Franklin's first visit
to London he saw these trees in
bloom and arranged with scientist-
botanist, Peter Callison, to send a
quantity of the seed nuts to botanist
John Bartram of Bartram's Gardens,
Philadelphia. It is recorded in cor-
respondence between these two
gentlemen that only one of the nuts
sent by Callison germinated and
grew. It was during the summer of
1787, when the Constitutional Con-
vention was in session in Phila-
delphia, that Washington and one
or two intimate associates, upon a
visit to Bartram's Gardens, first were
attracted by the beauty of the horse
chestnut. This lone tree which grew
in the front of the botanist's home
was much admired by General
Washington, and its shade was so
inviting that, after the weary ses-
sions of the convention were
through for the day, he
and his companions would
often come to enjoy the
rest and fresh air they so
sorely needed. Is it little
wonder then that we find
in his diary:
Ap. 2nd, 1788. Transferred
from a box in the garden, to the
shrubbery by the garden wall,
thirteen plants of the horse
chestnut.
This was the spring fol-
lowing the signing of the
Constitution and the great
man was at his home in
Mount Vernon, Virginia,
but the young trees were
not planted at Mount Ver-
non. If they had been,
there would have been
horse chestnut trees of
great age there today.
Well authenticated tradi-
tion tells us the thirteen
horse chestnut trees were
planted in Fredericksburg,
Virginia, Washington's boyhood
town, between his sister's and his
mother's homes. It was like the great
man to do this, to give into his
mother's keeping these young trees
he had named for the states which
constituted the nucleus of the nation
he and his contemporaries pro-
foundly hoped would result in the
adoption of the Constitution, and
there was much doubt of its adop-
tion at that time. The experience of
these monumental trees since their
planting would almost prove con-
clusively the truth of the tradition.
Today, one lone tree remains
which now represents the spiritual
oneness of the nation, the United
States of America.
THE IMPROVEMENT ERA
ii
WHAT'S
SHE
GOT?
M
How often we hear that question,
"What's she got that makes all
the boys like her?" Or, "What's
he got that I haven't got?" It's usu-
ally asked in fun, but it's plenty
serious too. All of us want to know
what it takes — to make friends, to
hold office, to have a happy, social
life.
For the young, friends and dates
and fun are important — not as im-
portant perhaps as some other
things — but important because of
their immediate joy and their future
possibilities. Life is a spiraling sort
of thing, and one success ascends to
other successes; a little happiness
creates more happiness; and if we
don't lose sight of the important
ends, we can grow from a bright
young person to a charming grown
person; from a thoughtful young
girl, to an unselfish older woman,
from a considerate youth, to a cul-
tured man.
We all know this— or should
know it. We all know how impor-
tant it is to feel needed and a part
of our group. So don't be ashamed
of wanting to be liked — only don't
take it too seriously!
With all this in mind, I asked a
good many questions of a good
many young people. We made lists
— lists of what boys like in girls and
lists of what girls like in boys. The
lists were a yard long and included
everything from good manners to
good marks, from poise to "poison-
ality," from a sense of humor to just
sense.
We looked the list over, and I ob-
served that I knew some young peo-
ple who, as far as I could see, had
all of these listed qualifications and
yet did not quite "make the grade."
Why?
"Well," said one young man,
"take Carl, for instance. He's good
fun, but sometimes he overdoes it.
He doesn't know when he's getting
too noisy and rowdy, and making a
nuisance of himself."
"Or Joan," spoke up one of the
girls, "she's poised, and we all
would give our eyeteeth to look as
well groomed, only sometimes she's
just too smooth — she makes every-
one uncomfortable."
"Every kid doesn't overdo it.
Some of them underdo it," said an-
other. "They have a swell sense of
JULY 1948
If If jam (Drentnall
humor until the joke's on them, and
then they can't quite take it. They
get mad or they burst into tears."
"We're asking quite a bit when
we expect perfection in 'teen agers,"
I observed, "or even in young men
TALK IT OVER
and women in their twenties. We're
all a little overdone or underdone- — ■
at least in some spots — and that
doesn't rule us out from a fair share
of happiness. None of you would
rate yourself as 'baked to a turn' I'm
sure, yet you're all averagely suc-
cessful. At least you boys seem to
need the family car fairly often, and
you girls get out your formals
rather frequently."
"Maybe it} will help if we go
negative and find out what you dis-
like most in your dating partners.
Let's start with the girls."
"One of the things that bothers
me most," said Shawna, "is for a
boy to treat me like a punching
bag."
"You don't mean that boys actu-
ally hit you?"
"Oh, not hard, of course," she ex-
plained. "In fact, sometimes they
don't even touch you. But they go
through a sort of sparring motion —
do a little shadow boxing all around
you. It's a form of nervousness, I
suppose, and a little of the 'show-
off' instinct."
"The thing that bothers me most
is for a boy to treat me as if I were-
n't even with him, when we're out
at a party together." This from
Ruth.
"You mean that he pays too much
attention to other girls?"
"Not necessarily. He's just so
public spirited that he doesn't want
anyone to imagine for one moment
that I mean anything to him —
you know — a sort of 'one-world, and
all-men-are-brothers, and all-girls-
look-alike-to-me, and Ruth-and-I-
just-happened-to-come-in-together/
attitude."
"Well, I get burned up most when
a boy has been dating me fairly fre-
quently— dragging me to all the
western movies in town and all the
hamburger stands— and then some-
thing special comes along — a school
dance, or a bang-up show, or even
one of the final basketball games,
and I'm dying to go, and he doesn't
ask me!"
"|\AAYBE we'd better give the boys
a chance now," I interrupted
hastily. "What do you dislike most
in girls, Charlie?"
"A girl that latches on to you,
takes hold of your arm, and acts as
if she had you signed up for life."
"Comes a time," I murmured. Be-
ing feminine, I found myself a little
on the defensive.
"I'll take anything but an untidy
damsel, with ratty hair and finger-
nails bitten to the bone; her stocking
seams every which way, and her lip-
stick smeared." Jim was speaking.
"The thing that gets me is a girl
who wants to know just where she
stands but doesn't give out at all
herself."
"What do you mean 'just where
she stands'?"
"Oh, you know — do I like her the
best — would I rather date her than
anyone else — and why don't we go
steady? Only, of course, she can't
go steady because she isn't the one
who does the asking, and it would
look funny. So why don't I go
steady with her, and she will with
me really — only not always!' "
"Or the girl who asks all her girl
friends what to do about our little
misunderstanding, when it should be
just between us," complained Dick.
Consternation showed on the
(Continued on page 440)
439
(Continued from page 439)
faces of the girls. "Let's try another
point of view," I suggested. "What
is it about a girl that makes you
want to date her the very first
time?"
HThere was quite a pause, and then
Bill spoke up. "That's a hard
one," he said. "I've been attracted
by a lot of girls — short and tall —
dark and light — gay and quiet — all
very different — and the only thing I
can think of that they all had was
a look of being put together with
care, outside and inside. Physically,
they were neat — even the curly-
haired redhead." We must have
looked a little baffled, because he
continued: "They were all in one
piece. And they looked happy as
if they were not all torn with anxie-
ties and doubts. They had some
inner assurance. They carried them-
selves well, and there was a lilt to
their voices. Maybe I'm alone in
all this, but I think it's what first
attracts me."
"There's another thing I've no-
ticed," said Charlie; "the girl who
appeals to me on first acquaintance
is always friendly and interested
and yet has something in reserve;
and no matter how many times I
take her out, no matter how friendly
she is and how much fun we have,
there's still something in reserve."
"Is that the whole story?" I
asked.
"I should say not," said Larry.
"What I like is just good looks. I
want to be sure that when I take a
girl out for the first time, all my
friends are inwardly whistling and
saying, 'Larry sure can pick 'em.' '
"That's Larry for you," laughed
Jim. "And believe me he can pick
'em. Myself, I want them clean and
well set up too, but I don't want any
whistling — not even inwardly. I
want to feel that there's a good
chance of going on to a second or
third date. So when I look at a girl
and consider asking her out for the
first time, I think: has she got what
it takes so that if we click this time,
I'll want to try again? I guess I'm
a little cautious."
"How do you find out if she's 'got
what it takes'?" I asked.
"I can't always, but I try to talk
with her for a while and get some
sort of impression. And I notice
440
"WHATC SHE GOT?"
who her friends are — who she goes
around with because that's usually a
clue to her thinking and her prin-
ciples— not always, of course, but
usually."
I turned to the girls. "What do
you look for in a first date?"
"Just an invitation," moaned
Mary. "Sometimes we kind of pick
out a boy and work on him, but if
we do, we usually know him well
enough so that we're not taking
much of a chance. Otherwise we go
where and when we're invited and
hope for the best."
"You don't mean that you'd go
with anyone any time?"
"Not quite. We have to know
them a little — unless it's a blind
date, and on a blind date, we're
cautious as all get out. We go
MOONLIGHT SONATA
By Pauline Starkweather
Adagio sostenuto
A
djust the dial
now this stagnant
air
Is cool with moonlight. Quiet waters flow
Serene and deep, and rippling as they go.
The night is still.
Someone is walking there
Alone, someone with moonlight on his hair
And in his heart a new adagio —
This cosmic peace that all the world may
know,
For all the troubled world this pure, white
prayer.
No rapids break the spell, no rocks, no
foam —
Only a river rippling quietly
Its muted obligato to the night;
Only the waters moving toward the sea
Beneath a shining coverlet of light;
Only the peaceful waters going home.
» ♦ ■
in gangs and stay in gangs and
the 'blindies' have to be vouched
for within an inch of their lives by
all the others. But really our situa-
tion is different from the boys. Un-
less it's someone we know well and
like a lot, the first date isn't very
important. We're too nervous, and
we're wondering if he'll ask us out
again because if there is one thing
that hurts a girl's pride it's to be
asked out once and then dropped.
The only thing that's worse is to
ask a fellow to a girl's dance and be
turned down for no good reason."
"What about the second and
third dates?" I asked.
"You should always try a second
date," said Paul. "If a girl's worth
asking out once, she's worth asking
out at least twice. The first one
isn't a real test. You have to put
a girl at ease by asking her out
again, and often when the first
time isn't a rousing success, the sec-
ond may be. You're on your way
to getting acquainted, and while you
won't find perfection, you may find
something that looks mighty near
it to you."
"Yea, it's on the second or third
or twentieth date that you find out
if a girl is 'catty.' 'Nay, speak no
ill' is one of my most important girl
laws," spake Jim.
"Jealousy is the black beast I de-
spise in boy friend's," countered
Marie sweetly. "It's nice to be al-
lowed to be friendly to other boys
without getting glared at."
"I'm tired of boys who feel that
a date is no fun unless they've had
a round of loving." This from Ruth.
"Can't a boy tell that it gets pretty
tough for us?"
"Well," said Bill thoughtfully, "a
fellow likes to know that a girl likes
him. Some girls just have an atmos-
phere of interest about them that
makes you feel good. They have a
way of letting you know that they're
happy to be with you, and you don't
feel that you've got to break down
'cold country' and find out a few
things. So you respect their ideas
and leave them alone of they aren't
the kissing kind — or you aren't. And
thank heaven there are still some of
us left."
"The things that really get a girl
— that she likes best in a boy she
dates are the little attentions — the
funny notes, the Valentines, and the
little unexpected things that let you
know a boy is thinking about you."
Katherine was speaking for the first
time.
"And," Bill answered quickly,
"the girl who gets them is the one
that shows that she thinks it's mar-
velous."
"What about the moody girl?" I
asked. I had been talking a day or
two before to a baffled young man
about the bewildering moods of
girls.
Everyone laughed. "Nearly ev-
ery girl is a little bit moody. She
is often embarrased about it herself
(Concluded on page 464)
THE IMPROVEMENT ERA
^Jke ^jrallacu of
Wilson Davis stood beside the
pavement where it curved to-
ward a high bank. He was
looking up the road for a passing
motorist as he waited near the
bodies of his dead daughter and
badly injured wife. Davis was not a
heavy drinker. He had never been
known to be drunk. He was not
even a regular drinker, but on spe-
cial occasions he drank with the
others "just to be sociable." He had
indulged this practice just before he
left the pleasant vacation resort for
the home to which he must now take
a crippled wife and the remains of
his only child.
Like many so-called moderate
drinkers, he had not realized that
even a small amount of alcohol so
poisons the nerves as to make them
unreliable in such delicate opera-
tions as driving a car at high speed.
With variations in detail this case
could be multiplied by tens of thou-
sands each year. Frequently it is not
the drinking driver or his family
who pays the price, but an innocent
third party who happens to be on
the road at the time.
Percy Moore, the only son of a
rich father, came into maturity be-
tween the wars when it became
fashionable for young men and
women to drink together. He mar-
ried a promising young woman, and
they thought to brighten their home
life in the evenings by a social glass
together with their friends.
Things went fairly well for a few
years. A baby girl was born to the
union, and there was promise of a
happy and successful future for the
family. Then the wife began drink-
ing to excess and soon became an
habitual drunkard — a heavy liability
to the young husband and a danger
to the child. What should have been
a fine, happy home ended in divorce
and disaster for all parties. Another
home had been wrecked on the fal-
lacy that moderate drinking in the
home is a desirable social grace.
John Harper was a likable young
man. He had earned his own
way through college, and had
learned how to work and how to
lead — two valuable assets in modern
life. Having little money during his
MODERATE DRINKING
DM (70ty (-'W
wier
orqan
f
EDITOR,
NATIONAL EDUCATIONAL ASSOCIATION
"JOURNAL"
college years, he had not used
liquor. He went out into the busi-
ness world where he was popular,
and advanced rapidly. He had one
salary raise after another, and soon
became one of a group of assistant
managers. As the manager was
nearing retirement, the firm was on
the lookout for his successor. John
Harper was almost certain to be
given the post.
But John, like so many others,
could not stand prosperity. A coun-
terinfluence had wormed its way
into his life. The set he associated
with had cocktail parties. He be-
came a moderate drinker, then an
excessive drinker. The quality of
his work began to decline. His as-
sociates saw clearly that he was
slipping. Another man- — less able,
but with steady habits — was chosen
as manager. John Harper had been
fooled by the fallacy that one can
be a moderate drinker and still at-
tain the highest success in business.
These cases from my own ob-
servation illustrate the fallacy of
moderate drinking as a solution of
the liquor problem. They are true
cases, although other names have
been substituted for the real ones.
Any observant person can parallel
them with cases from his own
knowledge. They could be multi-
plied almost indefinitely.
Such incidents mount up to a ter-
rible accumulation of evidence
against individuals and to the social
disaster that results from moderate
drinking. Judgment based on such
evidence does not require the added
weight of so-called scientific re-
search. It is more than scientific. It
is common sense, the kind of com-
mon sense that has made every
great teacher of all the ages take his
stand against the use of intoxicants.
|~)rinking in moderation is not the
solution of our liquor problem;
it is the main cause of that prob-
lem. If one drinks at all, he is likely
to be caught in the network of social
custom until he drinks to excess.
Who has not seen in a railway club
car a group of men around a table?
One man buys a round of whiskies,
and then a second man, and a third,
and a fourth — each feeling that if he
accepts a favor he must return it,
each having less resistance and less
sense as intoxication advances.
The moderate drinker is always a
candidate for alcoholism. Not one
of the 750,000 drunkards in our
country — many of them men and
women of the greatest possibility
and promise — started out with the
intention of becoming a drunkard.
Not one of the three million men
and women who have come to drink
to such excess that their alcohol
slavery is a constant menace to their
lives and careers started out with
the thought of becoming an exces-
sive drinker. These excessive drink-
ers were recruited from the mod-
erates and may at any time be added
to the army of drunkards. It is a
terrible toll for any nation that calls
itself civilized. It has no place in a
high-energy, air-borne, atomic age.
It may be for our generation to
decide whether we shall follow the
path of less advanced peoples and
allow the liquor cancer to eat the
life out of our civilization, or wheth-
er we shall mark out a new path as
we have in other fields and raise a
standard to which the wise and hon-
est of all the earth may repair.
We can have freedom, peace, and
progress as the full power of our
technological civilization is used
constructively, or we can have li-
cense and much drinking. We can-
not have both. We shall have to
choose and to teach our children to
choose. We shall have to meet with
kindly reasonableness the efforts of
the organized liquor interests to
establish "moderate drinking" as a
{Concluded on page 460)
♦-
FROM "THE MESSAGE" MAGAZINE, NASHVILLE, TENNESSEE
JULY 1948
441
MULEK
SYNOPSIS
MULEK loved Zarahemla, the city of his
forefathers, where two factions were
striving for power, one ruled by Ama-
lickiah, a man of tremendous powers and
winning manners, who had caused a rupture
in the country, and Moroni, young chief
captain of the armies of the Nephites, who
went everywhere, encouraging, instructing,
pleading with the people to unite in the
country's defense. Accustomed to receiving
the adulation of the people, Mulek was
consumed with jealousy at his fall from
favor. In order to call attention to himself
he had mocked the priests of the church and
allied himself with Amalickiah. Then, to
win their praise he decided to support Mo-
roni's projects. Mulek was eager to win
the favor of the girl, Zorah, niece of Am-
ram, a boatmaker. He devised ways of
meeting her, but Zorah was too intent on
the political unrest to be interested in him,
and was lavish in her praise of Moroni,
which added to Mulek's envy. Was he
never to be free of this sense of his inferior'
ity? But he determined in some way to win
Zorah 's approval. When, therefore, one of
his friends approached him with the idea
that he become king — even as his forefa-
thers had been kings — he entertained the
thought. A general election was called for
and granted by Pahoran, chief judge, as to
which kind of government was the more
desirable. In the voting the king-men tost,
at the very moment when Amalickiah led
the Lamanites against the land. When the
king-men were asked to support the gov-
ernment, they refused. Beside himself with
worry, Pahoran sent word to Moroni, in
the land of Bountiful to come posthaste to
the defense of Zarahemla.
Chapter VII
Moroni, fearful of the outcome,
did what a wise commander
could do, and it was little
enough. He left Teancum and Lehi
in charge of matters in the east and
went with all speed to the defense
of the capital, to pull down the pride
and the nobility of the king-men, as
he put it.
Meanwhile the king-men were
also busy. Pachus and Mulek set
about gathering their forces and
preparing their fortifications. Cer-
tainly they were not to be taken
lightly. There were thousands of
the king-men, and they were bitter
and determined. Knowing they
were to fight for their lives, they
provided every advantage within
their power. Nor did they lack for
money, weapons, or food.
One evening word came that
Moroni was marching on the city
and would arrive next day with his
442
army. The king-men took up their
position and waited the coming of
the captain.
Mulek, fuming and fretting in the
darkness, his dreams dead, his fine
prospects, worse than gone, was
literally hot with anger and mad
with mortification and disappoint-
ment. To make things worse for
him, his ultimate degradation, if it
were to come at all, would come at
the hands of Moroni whom he
blamed for most of his troubles.
It was insupportable!
He felt a tap on his shoulder and
turned to see a soldier standing in
the darkness at his side.
"What is it?" he asked.
"A woman is waiting and wishes
to speak with you," the other in-
formed him.
"A woman?"
In surprise he followed the man
through the streets to the extreme
limit of the position occupied by
Pachus' forces. There guards pre-
vented the entrance of any of whom
they were not sure. There the wom-
an was waiting. Even though Mu-
lek's eyes were accustomed to the
dark, he could not for a moment
guess at her identity, so closely was
she veiled. Then he recognized her.
It was Zorah!
pOR one brief instant all his heavi-
ness left him. The weights fell
from his shoulders; the lines left his
brow. He felt an upsurge of pure
happiness, of instant relief. He
wanted to take her in his arms,
but she was so still and unrespon-
sive that he dared not touch her at
first. At length he took her hand and
found it cold as a stone.
"Zorah," he whispered, "is it real-
ly you? If there is any heaven, you
stand at the door of it." For a mo-
ment she did not speak but at last
found her voice.
"What mad thing is this you do,
Mulek?" she cried. "What utterly
mad thing? Do you not know that it
is not death alone you invite but
By J. N. WASHBURN
dishonor and loss of all hopes and
prospects? Oh, I could not have
believed it of you." She turned her
head so that the tears fell upon her
sleeve like drops of rain.
Mulek was overcome. But wheth-
er he would have told her that all he
had done had been done for her, he
was never to know. Whether he
would even then have turned back
had she asked, it was likewise not to
be determined. What more either
might have said could not be known,
for at that moment the girl, over-
whelmed, withdrew.
"Good-bye, Mulek," she said and
was gone, as she had come, alone,
in the darkened street.
For a moment Mulek stood, quite
without volition or command. When
in the end he realized that she was
gone, he knew the full weight of
despair and hopelessness. His
strong shoulders shook with sobs;
and hot tears, unheeded, rushed in
a torrent down his face. For the first
time in his life he was utterly alone
and poignantly aware of his loneli-
ness.
I^oroni reached the capital in a
towering rage. Had it not been
for this, he would have faced
the king-men under even greater
difficulties than those under which
he already labored, for with all the
earnestness of his heart he hated
having to destroy his own people.
Only the depth of their wrong could
avail to make him forget that inborn
reluctance.
As it was, he fought as he had
never fought before. He threw his
forces against those of Pachus with
all the strength he had. Pachus for
his part had the advantage of posi-
tion but lacked the moral support of
a righteous cause.
With terrible slaughter the con-
flict moved back and forth with first
one side winning and then the other.
From house to house they fought,
and from street to street. The
THE IMPROVEMENT ERA
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From house to Ziouse fAey fought, and from street to street.
wounded and dead lay everywhere;
cries of the sufferers made the day
hideous; and the city and its en-
virons, red with intermingled blood
of rebel and patriot alike. Brothers,
fathers, and sons became enemies
within an hour and lashed and
struggled powerfully to destroy
each other.
Pachus went everywhere, encour-
aging his men, pushing them to furi-
ous efforts with his praise. He kept
up their flagging hopes with new
promises manufactured on the spot.
Neither truth nor logic had any part
in his words, but he gave ample
proof of his earnestness in the fury
and efficiency with which he struck.
"Come, friends, patriots all," he
would shout to any he saw falter-
ing, "we bear the burden of the op-
pressed. Will you have your chil-
dren grow up slaves?" There was
nothing within his power that he did
not offer and deliver on that fateful
day.
Moroni, too, was like a fountain
from which sprang rich streams of
strength. He performed surpassing
deeds of valor and of wisdom.
Thrilled by his unexampled courage,
astounded at his strength in time of
JULY 1948
need, his men outdid themselves in
feats of greatness.
"For the oppressed!" the traitors
would shout. "For the fatherland!"
the defenders would answer, and in
this way they distinguished each
the other, for they fought every man
for himself when, how, and where
he would. There was little organiza-
tion; each man was his own com-
mander and command.
Such slashing and screaming as
there were! Swords and shields,
spears and arrowheads reflected the
sunshine until stained to the point
where they shed nothing but ruddy
drops like rain upon the sodden
earth.
Before nightfall one might have
said that death had painted a pic-
ture and called it "Desolation."
Mulek and his expert blade were
known far and near. He was like a
mechanical device, as dispassionate,
as unrelenting. He had forgotten
how to think. In slaughter he found
the only release for the tempest of
his soul. For hours he persisted. In
spite of wishing to lose his life, in
spite of inviting the strokes of every
weapon, in spite of being in the
thick of the unspeakable fray from
beginning to end, he was preserved
as by a miracle.
The sun rose higher and higher
and seemed somehow to govern the
fighting, for with it at its zenith the
action reached its highest point and
began to wane with the lengthening
shadows. The king-men, by then
aware of the hopelessness of their
cause, started to desert or go over to
the enemy.
Moroni, heartened wonderfully
by these defections, after a period
when he had begun to fear his bat-
tle was in vain, called upon his last
resources and asked his men for re-
newed efforts. And they responded
nobly with such a burst of vigor as
took the remaining spirit out of the
rebels. These, in ever-increasing
numbers, laid down their weapons
and begged only for rest.
Mulek fought to the end — the last
to quit — a giant of destruction!
Even Moroni could not refrain from
expressing admiration for his skill
and strength even while he deplored
their having been thrown away in a
project of anarchy. Weary as night,
senseless as a stone, Mulek, under
heavy guard, was dragged off to a
cold and lonely cell.
( To be continued )
443
He Makes Me Feel
Important
iSu ^Meien [j^ff \j*
reen
IF YOU WANT TO
IMPRESS OTHERS RE-
MEMBER THE RULE TO
FOLLOW IS TO LET
THEM IMPRESS YOU,
-fK$mTH-
"I
saw Tom Collier today!"
I overheard a neighbor telling his
wife recently.
"Tom Collier! I don't quite place
him. Is he the chap we met New
Year's Eve with the magnetic per-
sonality?'' asked Evelyn De Marinis,
who has a talent for friendship.
"Oh, no, Evelyn! That was Dick
Hughes. Tom Collier is a nice fel-
low, but he hasn't that kind of per-
sonality. He doesn't know how to
make the other fellow feel important
like Dick Hughes does,"
"Make a fellow feel important!"
Here was Fred Thompson, one of
the most useful, outstanding men in
our great city, wanting to be made
to feel important.
How true it is that everyone likes
to be appreciated! We like to be
made to feel important!
John E. Gibson in a recent brief
article in Your Life writes, "If you
want to impress people favorably,
here's a cardinal rule to go by. A
rule to cut out and paste in your hat.
The best way to impress a person
is to let him impress you,"
It is frequently the case that the
more ability one has, the more that
person bolsters the ego of those with
whom he comes in contact, thus per-
mitting them a feeling of well-being
and self-importance. As a rule, out-
standing men and women have kind-
ness, compassion, and the interest of
others in their hearts; generally they
are the most unpretentious, the sim-
plest, the sweetest to know. They
444
seem to have a feeling of being their
"brother's keeper."
Occasionally, however, you are
confronted with someone who has
developed the habit of deflating the
other person's ego.
I met a charming woman, recent-
ly married to a brilliant man who
had been "pressing his suit" for ten
years.
I said, "My, how young and hap-
py you're looking!"
She smiled, "How kind of you to
say that. I just met an acquaintance
who can deflate one's ego quicker
than that," she said, snapping her
fingers. '" You're looking well!' she
told me, 'but you've gained some
weight, my dear, and you're getting
gray!
'T'he principle requisite in friend-
ship is the simple expedient of
trying to please. A note, a telephone
call, a clipping mailed of a favorite
hobby, any small attention takes but
a few minutes.
One of my friends has told me
whenever I return to my former
home in southeastern Ohio, "It's so
good to have you here! You're the
WASTED EFFORT
By Mildred Gotf
WORRY, says a proverb,
Is like a rocking chair;
It keeps you busy, but it doesn't
Get you anywhere.
only person who ever makes a fuss
over us!"
The crowd of old friends will
gather. Soon they are talking of the
interests in which, because of my
absence, I cannot share. Seldom does
anyone think in some tactful way to
switch the subject to topics which
are of interest to everyone.
So often a wise man whose opin-
ion I value, ( yes, it could be my hus-
band! ) has said, "Why not talk
about what interests the other per-
son?" Isn't reciprocity fair in con-
versation as in everything else?
Should we not encourage everyone
within a group to talk? Too often
one or two persons will monopolize
a conversation like the two end men
in a minstrel show.
Living with yourself is dangerous.
Psychologists who> know what is
good for mental and emotional
health advise us to associate with
happy persons.
Henry Walker Hooper in It's
Nice to Know People Like You says,
"Think of each person as being a
distinctive individual whom you try
to understand and make a bit more
happy. If you practise this funda-
mental principle, you will find sooner
or later that you are popular and in-
fluential with others."
The best thing about being liked
by others is that in making the ef-
fort we find life fuller, richer in every
way. Thinking of others, making
them feel worth while and important,
pays happiness dividends to those
who cultivate this fine habit.
THE IMPROVEMENT ERA
§ If €
FROM TEMPLE
Jsvito ^Jemptat
JJ
"pEW of us actually know our
own strength until we are faced
with situations that test us to the
last limit. We often underestimate
our power to endure hardships. And
we sometimes overestimate our pow-
er to resist temptation. There is an
oft-told tale of the boys who were
seeing who could lean farthest out
of a window. The boy who "won"
did what too many people do: he
leaned so far that he fell. A man
must have wisdom and judgment
as well as courage and ability and
strength. And wisdom would sug-
gest that we stop somewhere short
of testing our strength to the last
degree of endurance. Wisdom
would suggest that we refrain from
getting into things that might carry
us beyond where we want to stop.
Too many people have leaned out
too far and haven't been able to get
back in time to avoid tragedy. It is
utter foolishness to see how far we
can go in a dangerous direction. It
is difficult to predict the pulling
power of a magnet. And it is diffi-
cult to know just how far we can
go before we have gone too far.
And if we want to resist temptation,
we should resist it on our own
ground, and resist it at a safe range.
Seeing how far one can go is one
of the deadliest of dangers. Mon-
taigne quotes Socrates on this sub-
ject: "Fly it; shun the sight and
encounter of it, as of a powerful
poison, that darts and wounds at
a distance."1 It is never smart to
trifle on the borderline. If we want
to resist temptation, we should never
try to see how close we can come
the edge without falling off. To th
plea, "Lead us not into temptation,"
we might also add, "Let us not lead
By RICHARD L. EVANS
ourselves into temptation." It may
be fascinating to see how close we
can come to a poisonous snake. But
we would be wise never to under-
estimate the striking distance of a
snake and never to overestimate our
own ability to get out of its way,
once we have gotten too close.
—May 2, 1948.
xMontaigne's Essays
cJLlu'ma *Jrnto c^Loneil
l9
me.56
I
T is difficult for those who are
young to understand the loneli-
ness that comes when life changes
from a time of preparation and per-
formance to a time of putting things
away. In the eager and active years
of youth it is difficult to understand
how parents feel as their flock, one
by one, leave the family fireside. To
be so long the center of a home, so
much sought after, and then, almost
suddenly to be on the sidelines
watching the procession pass by —
this is living into loneliness. Of
course we may think we are thought-
ful of parents and of our other older
folk. Don't we send them gifts and
messages on Mother's Day and Fa-
ther's Day, and on other anniver-
saries? And don't we make an oc-
casional quick call as a token of our
attention? It is something to be re-
membered on special occasions, to
be sure. But such passing and per-
functory performances are not
enough to keep loneliness in its
place the whole year round. What
they need in the loneliness of their
older years is, in part at least, what
we needed in the uncertain years of
our youth: a sense of belonging, an
assurance of being wanted, and the
kindly ministrations of loving hearts
and hands, not merely dutiful form-
ality; not merely a room in a build--
ing, but a room in someone's heart
and life. We have to live a long
time to learn how empty a room can
be that is filled only with furniture.
It takes someone on whom we have
claims beyond mere hired service,
beyond institutional care or profes-
sional duty, to thaw out the memo-
ries of the past and keep them
warmly living in the present. And
we who are younger should never
become so blindly absorbed in our
own pursuits as to forget that there
are still with us those who will live
in loneliness unless we let them
share our lives as once they let us
share theirs. When they were mov-
ing in the main stream of their own
impelling affairs, we were a burden
— or could have been if they had
chosen to consider us as such. But.
now we are stronger and they are
less strong. We cannot bring them
back the morning hours of youth.
But we can help them live in the
warm glow of a sunset made more
beautiful by our thoughtfulness, by
our provision, and by our active and
unfeigned love. Life in its fulness is
a loving ministry of service from
generation to generation. God grant
that those who belong to us may
never be left in loneliness.
—May 9, 1948.
I^amntd ana \Jther J-^eopte
Tt is often easy to be pleasant when
we have no responsibility. This is
a profound fact that young people
often overlook. Friends and stran-
(Continued on page 446)
TUTeard from the "Crossroads of the West" with the Salt Lake Tabernacle Choir and Organ over a nation-
a a wide radio network through ksl and the columbia broadcasting system every sunday at 11:30 a.m.
Eastern Time, 10:30 a.m. Central Time, 9:30 a.m. Mountain Time, and 8:30 a.m. Pacific Time.
JULY 1948
445
THE SPOKEN WORD
{Concluded from page 445)
gers and casual acquaintances may
sometimes seem to them to be more
pleasant than parents. Other peo-
ple don't restrict them as do their
parents. Other people don't tell
them where they can go and where
they can't go. Other people don't
tell them what to eat and what not
to eat. Other people don't plague
them to practise. Other people don't
pester them to pick up their clothes
and get their homework done. Other
i people don't tell them when to go to
bed and when to get up. Other people
don't tell them when to go out and
when to come in. And if a youngster
really wants to make a case of it, he
may at times have some cause to
conclude that other people are more
pleasant than his parents. Why
shouldn't they be? They don't have
to discipline him; they don't have to
keep him well; they don't have to
teach or train him; they don't have
to answer for his actions; they don't
have to see him make his way in life.
But parents have a responsibility
that they cannot, in good con-
science, avoid. And since they have
a duty to perform, children may
sometimes suppose that parents are
difficult and exacting, while stran-
gers are easy and indulgent. Stran-
gers let them do as they please and
parents don't. Long before life is
over, however, discerning children
learn to realize why all this is so,
and they learn to appreciate what
their parents do, even though it may
interfere with some of the young-
ster's activities. They learn to re-
spect parents who teach them what
they need to be taught, who restrict
them when they need to be re-
stricted, who discipline them when
they need to be disciplined, who
encourage them when they need to
be encouraged, who counsel them
when they need to be counseled,
and who hold the reins when the
reins need to be held. And a parent
who lets children do anything they
want to do, who is pleasant to the
point of negligence, is not long like-
ly to keep their respect as do those
parents who persuade them to per-
form as they should perform. And
before any youngster presumes that
other people are more pleasant than
his parents, he should remind him-
self that it is easy to be pleasant
when we have no responsibility.
Copyright. King Features —May 16, 1948.
446
of ^MviyyianlL
■M
a55
<i
Quite frequently we hear peo-
ple who express themselves as
wanting to do something for the
great mass of mankind, perhaps for
their further enlightenment, or their
physical comfort, or their political
well-being. Sometimes the motives
of these would-be benefactors are
sincere and unselfish. Sometimes
they may not be. But any person
whose purpose it is to improve all
mankind en masse should not over-
look this point: Fundamentally
speaking, there is no such thing as a
mass of humanity. The term is often
used to describe a large number of
people, but men are still men, in-
dividually, as are women and chil-
dren, with all of their separate and
distinct differences of countenance
and character and body and mind
and spirit. You cannot make a mass
of people comfortable. A man is
comfortable as an individual or he
isn't comfortable. You cannot feed
a mass of people. A child is well
nourished as an individual or he
isn't well nourished. You can't edu-
cate a mass of people. You can only
educate men and women and chil-
dren as individual entities. Men
cannot believe en masse. They must
have faith, they must believe, they
must give obedience to prescribed
principles with each thinking and
acting for himself as a child of God
with an immortal spirit, an eternal
destiny, and an individual intelli-
gence and personality — which is
and was and shall always be. Such
is the basic principle of democracy;
such is the essence of immortality
and eternal life : the dignity and en-
during identity of each individual
man. And that is why those false
philosophies and political systems
are untenable which seek to move
and hold men en masse and which
seek to violate the dignity and the
identity of the individual man. The
condition of humanity does not
change as the tide rises and falls.
Whenever there is any change in
this so-called mass of humanity, it is
because men and women have
changed individually. For conven-
ience we sometimes say that we
teach a class. But men only learn as
individual men; men only feel as
individual men; and men only think
as individual men. And so, when
you want to help humanity, help the
individual man to help himself, and
the problem of the mass will steadily
disappear.
"^Tvised —May 23, 1948.
When <=JJeatk Loomed
Tn a letter to a friend, Thomas Jef-
ferson once wrote: "There is a
fulness of time when men should
go." This may be easy to under-
stand when men have reached an
age that is old and have become
weary of walking the ways of this
life. But death is more difficult to
accept when it makes what seems to
us to be an untimely call — when it
takes children who have not lived a
fulness of years — when it takes the
young, the vigorous — when it takes
beloved companions, friends, and
close kin. Seldom, if ever, are we
ready for it when it visits those we
love. There are exceptions to be
sure. Sometimes death seems to be
welcome and kindly, when it comes
to those who wait for it to come —
to those who are weary and would
be on their way to other work. But
it isn't always so. An old man may
live long; a young man may die
soon. A sick man may linger; a
youth may be stricken. All that hap-
pens in this world is not of our
planning nor to our liking. There
are times when decisions are in
hands higher than ours. And fight-
ing the irrevocable decisions of the
Almighty only adds to the burden
and the bitterness. Even though the
pattern may not be of our making,
nor within our understanding it is
what it is, and insofar as we are un-
able to do anything about it, we
must accept it as it is. Even as we
expect our own children to accept
some things which we do not fully
explain, so we, as children of God,
our Eternal Father, are expected to
have faith beyond the limits of our
actual knowledge. We move by
faith in many things — because we
must. We move by faith or we do
not move at all, because there is so
much that we cannot now know.
And it is for us to remember that life
itself is a gift of God, and not to any
man that we know of is there given
any guarantee of years in this life.
But for all men there is immortality
{Concluded on page 469)
THE IMPROVEMENT ERA
bin tih
E_ J^N &<wt*^veAfe
THE TRIO'S PILGRIMAGE
(Compiled and arranged by Ellen By-
water Valentine. Edited by H. W.
Valentine. Utah Printing.
Salt Lake City.)
1947. $2.50.)
7V loving daughter has here left in
printed form the autobiography of
her father, James Bywater, and life
sketches of his two wives. James By-
water heard the gospel almost by
chance, embraced it, and lived it fer-
vently and fully throughout a long life.
He was a type of the many faithful
men and women who have brought
power to the Church. In his coura-
geous faith and devotion he was great.
Three times he suffered imprisonment
rather than to surrender a principle
which he held divine. The story is
entrancing reading. It provokes a
nostalgic feeling. Would that more of
the past simple sturdiness might be in-
corporated in the hurried present! As
public servant, Church member, mis-
sionary, husband, father, lover of his
fellow men, and leader among men, he
wrote his name imperishably upon the
eternal tablets. — /. A. W.
THE MISSIONARY'S
HANDBOOK
(Published by the Church of Jesus
Christ of Latter-day Saints.
156 pages.)
HPhis recently revised edition of a use-
ful volume is now available. It is
issued primarily for missionaries to
help them in the performance of ordi-
nances and in the conduct of other
activities pertaining to their work. It
has had considerable material added
to it from the pen of John A. Widtsoe
and others, and has been ably edited
and compiled by Gordon B. Hinckley
and the Church Radio, Publicity, and
Mission Literature Committee.- — R.L.E.
THE HUMAN FRONTIER
(Roger J. Williams, Harcourt, Brace
& Company, New York. 1946.
314 pages. $3.00.)
/"Challenging, thought-provoking, and
prophetic is this effort to beat "a
new pathway for science toward a bet-
ter understanding of ourselves," This
science of human beings, to which all
other sciences should and in the end
must contribute, is called humanics.
Only as this science is developed can
full peace and happiness cover the
earth. In the building of humanics the
individual man, differing to some de-
JULY 1948
gree from all other men, is of first im-
portance. What should and can be
done in this matter is discussed simply
and clearly in seventeen chapters that
range from the behavior of endocrine
glands to international relations. The
book is an outstandingly sane contribu-
tion to the possible solution of the
problems of our harassed world — a
book it would do all good to read.
The author is one of the world's great
biochemists. — /. A. W.
GOD PLANTED A TREE
(Ora Pate Stewart. Published by the
author. 116 pages. $1.00.)
'"pHE "tree" is the chosen people of
God. This book is a brief story of
their history to the end of the Old
Testament. It is good reading for all.
Among the younger set especially it
should have a wide circulation. The
original drawings of the "tree" add
much to the understanding of how the
"tree" grew„ and how the gardener
had to prune and care for it. — /. A. W.
"OTHER SHEEP"
A Saga of Ancient America,
Centennial Edition
(Robert W. Smith. Pyramid Press,
Salt Lake City. 1947. 70
pages. $1.00.)
HThe Book of Mormon contains much
material for the imaginative writer.
This is a tale of faith and love, of
apostasy and bloody error, with truth
conquering in the end when the Savior
comes. The book is attractively
printed, bound, and illustrated. The
author proposes in an enclosed sepa-
rate pamphlet that out of the Book of
Mormon account of the visit of Christ
to America a real American passion
play could be formed and urges that
this be done soon. Properly done such
a "passion play" might spread widely
the story of the Book of Mormon and
encourage greater faith among believ-
ers.—/. A. W.
THE STORY OF THE
MORMON PIONEERS
(W. Cleon Skousen. 223rd Quorum of
Seventies, San Fernando Stake. Ad-
dress of Author— 3509 Marguerite
St., Los Angeles (41), California.
1947. 48 pages. 50 cents.)
""The 223rd Quorum of Seventy and
the author have here done them-
selves proud. This pamphlet covers in
simple, direct language the story of the
Mormon pioneers from Kirtland, Ohio,
to Salt Lake City, Utah. Brief though
it be, the brochure has omitted no es-
sential data. AH statements are fully
documented, implying long and careful
study on the part of the author. More-
over, the booklet is beautifully illus-
trated by Eric and Bland Larson, and
equally well printed. It is an excellent
piece of work; one of the best con-
densed histories of the pioneers.
The brochure was a product of the
desire of author and quorum to render
service in the great centennial year.
— /. A. W.
SIMPLE RHYMES OF
MANY CLIMES
(Lars Mortensen. Published 1947 by
the author, 3636 Washington Boule- :
vard, Ogden, Utah. 70 pages. $1.00.)
Tn rhymes flowing from the author's:
heart this pamphlet recites the story
of the message of the ages, from Adam
to the present day. It is an old story
which suffers nothing by being con-
verted into rhyme. And, it bears the
imprint of a man who loves truth above
all else.—/. A. W.
THE QUESTING SPIRIT
(Selected and edited by Halford E.
Luccock and Frances Brentano.
Published by Coward-McCann,
Inc., New York. 711 pages. $5.00.)
HPms is a compilation of short stories,
poems, plays, and other utterances
on religious, moral, and ethical themes.
Its contents are taken from American
and English authors, many of them
eminent, including Aldous Huxley,
John Masefield, John Galsworthy, Ed-
win Markham, Thomas Hardy, H. G.
Wells, Arthur H. Compton, Ralph W.
Sockman, William James, Albert Ein-
stein, Robert A. Millikan, and others.
It has a useful index of first lines and
covers a multitude of quotations for.
special days and seasons and subjects.
Many speakers looking for stories and
quotations to fortify their subjects will
find this work useful. — R. L. E.
GLEANINGS
(Ora Pate Stewart. The Naylor
Company, San Antonio 6,
Texas. $2.50.)
/*^\ra Pate Stewart is no stranger
to the readers of the Era for her
poetry and stories have long appeared
in the pages of this publication. Glean-
ings includes her poems which have
been written as a result of the wide
experience of the author in her varied
activities and her extensive travels.
She has visited every state but one
of the forty-eight states. And she has
made good use of her senses — plus
her woman's intuition as she has
traveled. This book should appeal to
all who are interested in life. — M. C. /.
447
We Go; We Come
(TIratitude, appreciation for work well done,
overshadowed regret when, at the April gen-
eral conference, the release of President Lucy
Grant Cannon with her counselors and associates
on the General Young Women's Mutual Improve-
ment board was announced. This feeling from the
people was well-earned, well-deserved. The service
of these sisters in building Zion's womanhood to-
ward worthiness cannot be measured by any ordi-
nary standard. They have fitted young lives for
maturity in a distraught, chaotic world. They
have trained women for the firm establishment of
the latter-day kingdom of God, Unstintedly, they
have used their time, talents, and labor, earnestly
and prayerfully, for the task before them. With
eager, urgent desire, by day and in the wakeful
hours of night, they have pondered and planned,
always for the benefit and blessing of the girl-
hood and young womanhood of the Church. Such
devoted sacrifice has compelled success. Through-
out the Church, through this faithful service, wom-
anhood knows the gospel better, is more carefully
warned against the world's evils, and is more in-
telligently fitted for life's work in home and
Church.
Knowledge of this is the great reward that will
gladden the hearts of these sisters who now retire
from active general service. We thank the Lord
for them!
Sister Cannon, who really held her position in
fulfilment of a priesthood prediction, has filled one
of the longest missions among the women of the
Church — thirty-one years a member of the gen-
eral Y.W.M.I.A. board. Quiet, dignified, clinging
closely to the "iron rod," with a clear conception
of the work placed upon her, Sister Cannon's
M.I. A. efforts form an enduring monument to her
life's labors.
The tender love of Sister Goddard for girlhood
everywhere, and her intelligent planning of assist-
ance to youth, have endeared her to young and old,
and won the respect of all.
Sister Andersen's vigorous, courageous, and un-
derstanding approach to every assignment has
made her an acceptable worker in every branch
of the organization.
Sister Beesley, executive secretary, intelligent
and dependable, has discharged her duties with
enviable fidelity.
All this and more may be said also about the
members of the board, without whom the presi-
dency could not have met fully with their obliga-
tion. To this group of capable leaders, loyal to one
another and to the cause of the Church, who have
shown a superb indifference to personal comfort in
carrying out M.I. A. policies, all who know recent
M.I. A. progress, give grateful thanks. May the
Lord continue to bless them and satisfy their in-
most desires!
* • * *
Change is an eternal law. Church positions are
seldom held for life. Changes increase our ex-
perience. New calls, high or low, (in God's king-
dom all calls are high), add to our progress and
open the way for experience to others. What
power these sisters may add to' any future posi-
tions to which they may be called! Others take
their places. New personalities come, but the old
eternal principles and policies remain. Truth and
its accompanying light are without beginning or
end.
* * * *
At this writing only the new presidency has been
announced. We call down upon these sisters the
blessings of heaven. They are capable women,
stalwart in the cause of the Lord. They will be
sustained gladly by the whole Church membership.
Of them, when the organization is complete, we
shall later have more to say.
Youth of Zion! rejoice and be glad! Give thanks
to God for your leadership!
And so, M.I. A., forward and upward!
—J. A. W.
Is the Word of Wisdom A Commandment?
("\N February 27, 1833, the Prophet Joseph Smith
received the Word of Wisdom which was pref-
aced:
. . . not by commandment or constraint, but by revelation
and the word of wisdom, showing forth the order and will
of God in the temporal salvation of all saints in the last
days — *
And since that time much has been said about
this "loophole" — that the Word of Wisdom is not
a commandment, and therefore should not receive
the prominent place that it has in the teachings and
practices of the Church.
But looking at the last phrase in the verse quoted
above :
. . . showing forth the order and will of God in the tem-
poral salvation of all saints in the last days—
Surely, knowing the will of God is enough for
his people who are worthy to be called Saints.
The reason, undoubtedly, why the Word of Wisdom is
given as not "by commandment or restraint" was that, at
that time, at least, if it had been given as a commandment
it would have brought every man addicted to the use of
these noxious things under condemnation; so the Lord was
merciful and gave them a chance to overcome before he
brought them under the law.2
ID. S C. 89:2
2Joseph F. Smith, The Improvement Era 17:88
-A L. Z., Jr.
448
THE IMPROVEMENT ERA
Mettce*
Sk
Be -Jcc,
CXXIU.
ivild L^kufck ~Jjt
iptad tSllndluf
:t,
vcinne
"TThe obvious and emphatic answer is no, The
question is admitted here only because recently
it has been asked frequently. Apparently some
explanations are necessary.
It seems to be the opinion of some that
Latter-day Saints do not think, but accept the
doctrines and follow the practices of the Church
without an intelligent consideration of what they
believe and do. There could not be a more un-
founded and erroneous view.
The doctrine of the Church cannot be fully un-
derstood unless it is tested by mind and feelings, by
intellect and emotions, by every power of the in-
vestigator. Every Church member is expected to
understand the doctrine of the Church intelligent-
ly. There is no place in the Church for blind ad-
herence.
This is indispensable in a Church which rests
upon the individual testimonies of its members,
and in which there is no professional ministry.
Church government lies in the hands of the mem-
bership, every man of which may hold the priest-
hood. That requires more than a blind following.
A Church member who does not study the gos-
pel and try it out in his life is not really in good
Church standing. Such a man cannot intelligently
perform the work of the Church. With insufficient
knowledge he sees things obliquely and obscurely.
Indeed, he is a danger to the progress of the latter-
day work.
There is nothing new in this. From the begin-
ning of its history the Church has opposed un-
supported beliefs. It has fought half-truth and
untruth. It has insisted that its members learn
the gospel and its doctrine. It has demanded an
intellectual as well as an emotional acceptance of
the restored truth. It is today a great educational
organization. It has urged and urges today, upon
every candidate, a good understanding of the
gospel before entering the waters of baptism.
Though a person be touched in his heart and is
baptized when first hearing the gospel, he must
later give it further study, else he cannot become
a useful member of the Church nor can he rise
to the possible heights in personal joy. The case
of President Brigham Young is but an example of
the general rule. It took him two years of study,
prayer and reflection, after having the gospel
brought seriously to his attention, before he asked
for baptism.
It is this open-eyed understanding of the gospel
that makes the Latter-day Saints so certain of their
faith. A blind acceptance is an incomplete ac-
ceptance, and usually leaves a person in doubt.
After his two years of examination, Brigham
Young remained throughout his life firm and un-
shaken in his faith. He knew from his careful
study, beyond peradventure of doubt, that the
restored gospel is true. Those who in this Church
waver in their faith, need to fortify themselves by
prayer for truth, further study of the gospel and
practice in gospel living. So clearly understood is
the gospel and its principles, that there seldom
is an apostasy from the Church except by those
who have allowed sin to enter their lives.
To understand the gospel a right beginning
must be made. If God and Jesus Christ are ac-
cepted, the search for the truth of the restored
gospel must be initiated by a study of the Prophet
Joseph Smith and his work. Were his claims true —
that he had conversed with the Father and the
Son; that the priesthood was conferred upon him
legitimately by personages from the days of Jesus
Christ; that he was authorized to organize the
Church of Christ; and that a body of revelations
was given him for the guidance of the Church?
A certainty of the divine calling of Joseph Smith
must be a foundation of faith in the Church.
Then, it must be understood that some Church
practices rest upon unchangeable gospel principles.
We may not always understand these, but no
amount of argument can change them. The
strength of the gospel lies in these eternal, un-
deviating laws.
Some prefer baptism by sprinkling, but the
divine law is that baptism shall be by immersion.
Some feel that an inward call is sufficient to per-
form such ordinances, therefore making the trans-
mission of authority unnecessary. This view is
beyond argument, since it violates divine law.
Still others even in the Church may question the
law of tithing. Why should not the requirement
be a fifth or a twentieth? Why should there not
be an upper limit for the rich man? Again, the
Church is bound by the revelations of God through
the Prophet of the Restoration, Joseph Smith.
The labor question is a live issue. Some would
have the Church take sides with one or the other
of the many propositions of the day. Again, the
Church rests its opinion on the eternal law: that
the labor confusion will disappear when all men
learn to do to others as they would have others
do to them. Whatever leads in that direction in-
vites Church support.
All such queries, designed to question the
propriety of the basic laws of the gospel, are a
waste of time. Every future revelation of the
Church will be in the nature of an extension of
these spiritual foundation stones of the latter-day
kingdom of the Lord. This is accepted open-eyed
not blindly by Latter-day Saints.
( Concluded on page 478 )
JULY 1948
449
Of/.AfOM,
EVEWBODy
RAVED ABOUT
Mynw/t
SUPREMEf
r\
I KNEW THEY WOULD
IF YOU USED THE
NEW
ORATED STHLEf
VAN CAMP SEA FOOD CO., INC.,
Terminal Island, California
There's no substitute for
tuna, when you use
Will
Pattern for a Day
By Helen S. Neal
Because a woman's life can be-
come so choked and strangled
with routine petty jobs as al-
most to rob her of her sparkle, she
particularly needs a plan for each
day to keep her soul satisfied. No
one can make her plan. In the last
analysis she must decide. It does
help to hear how others plan, and
borrow anything worth while to
adapt to her own needs.
Without a plan, days become
choked with repetitive routine, but a
pattern made for each day is some-
thing to look forward to.
Mine is a five-part plan. I must
love deeply each day and express it
tangibly. I must have definite con-
tact with young growing things,
both on the giving and receiving
end. I must build toward something
permanent. I must learn something
new. And I must spend a part of
each day in developing skill in
something.
Loving deeply must have a con-
crete form of expression if it be no
more than darning my husband's
socks. If one has a sick sister or an
elderly friend, she can call on her
or write to her on some cheerful
subject referring to her feeling. One
may write a letter to the brother,
husband, son, or friend overseas or
buy a favorite perfume for her
mother, or bake one's husband's fa-
vorite cake. She may put in some
time with a child, reading or playing
games. These tangible and concrete
expressions of love keep one's own
personality warm and vibrant, and
fill the need of one's own soul.
There are dozens of ways of
touching the lives of small children,
beyond the supervision of their
cleanliness and grooming. Our older
ones need accompaniments for their
music. Sometimes they are unsure
of fractions or need drill in their
spelling. If Daddy's not home to
play ball, they want me to play
"Authors" or "India." The next
one needs stories at nap time and
450
bedtime. He loves to make puzzles,
and appreciates an audience to ap-
prove his speed and facility, and
sometimes to participate in assem-
bling the borders. The next one is
in constant need of having her shoes
tied or her hairbow restored. And
she needs activity that can be
shared, planned for her. If she can
roll the dough or wield the cooky
cutter, she is enraptured. If she can
get a towel or put a magazine on the
table, she admires mother for recog-
nizing her as a helpmate. The baby
finds me particularly useful in the
feeding program and in making her
bed comfortable.
Ror me, obviously, the first two
items, love deeply and touch young
growing things, overlap consider-
ably. Mothers and teachers find
these two categories easily fulfilled.
I make a conscious effort each day
to show concretely my love for their
daddy, since I inevitably spend more
hours with the children.
Household routines are discour-
aging because they have to be re-
peated. Dust thoroughly today, and
tomorrow a new layer of dust will
need removing. Wash dishes in the
morning, and many of the same ones
must be redone at noon, and often
again at night. Mended clothes will
tear again, and washed ones will
soil again, and floors must be clean-
ed again until the day produces a
sense of futility — a rondo that never
ends but surges on relentlessly. This
is why some corner of each day
must be devoted toward building
something permanent.
Offices, too, can be choking in
their repetitive routine. We file let-
ters only to refer to them, make
notations and send answers and
have to file them all over again. The
day's mail is written, read, signed,
sealed, and sent, only with tomor-
row comes a similar set to be begun.
Perhaps we make a business chart,
but it must be constantly corrected
and brought up to date. Things
don't come to an end like an artist's
picture or a composer's score. Even
a housepainter finishes a job and
goes to new scenes.
THE IMPROVEMENT ERA
Our "something permanent" may
take on great variety. I sew for the
children, weave d'resser scarves and
weave items for the gift box, and
write articles for magazines, espe-
cially on music and children. But
there are many other permanent
things to work at. One can be
planting an avenue of trees or work-
ing on a civic project, like planning
and carrying out a little theater
plan. Perhaps one paints landscapes
for recreation. A quilt is tangible
and satisfying. One woman may
crochet tablecloths or bedspreads, or
knit sweaters. All these things take
the odium from the jobs that need
constant re-doing.
To learn something every day is
an easy goal to achieve. If there is
not time to sit down with a news-
paper or magazine or book for even
the traditional fifteen minutes a day,
there is always the radio. Keep a
little list of news broadcasts and
book reviews and round table dis-
cussions near the radio. Select one
that will be going on during the
dusting or dishes or baby feeding.
Personally, I enjoy taking reading
matter to bed. An alert mind can
rise above the tiresome tasks, for it
is occupied with a lively interest in
things going on and in the books
that are being written.
HPhe last important thing is to work
toward developing skill, a little
every day. I play my harp and
try new pieces. Did you take piano
or violin lessons just long enough to
wish you had more? Go on with the
lessons or lay out your own pro-
gram of practice with enough time
for exercises and scales to restore
and maintain your facility. Take an
extension course or evening classes.
Do you write a little but need a
course in typing so you won't have
to hire your manuscripts typed for
you? You are never too old for new
skills. Ella Wheeler Wilcox began
her study of the harp after she was
seventy, yet came to write music for
harp.
Friends of mine have organized
a Spanish class, engaged a teacher,
and are working toward skill in
speaking and reading a language
whose importance is increasing. An-
other friend has put her leisure after
nursing hours into painting pictures
and attained enough skill that she is
invited to exhibit at many art shows.
(Continued on page 452)
JULY 1948
I
I
1
\
%s.
\
I
I
I
d — **• ^ ^ ^ ^1^ —
ean smells Sweet-
Things that are completely clean have an unmis-
takable perfume. It's a delicate, tresh, sweet smell that
never is noticeable where there is dirt in any form.
It tells you instantly — this is clean!
When you unwrap a big bar of Fels-Naptha
Soap, you get the immediate impression of
cleanliness. This mild golden soap breathes the
clean odor of naptha — the gentle, thorough
cleaner that dirt and grime cannot escape.
When you wash with Fels-Naptha Soap Chips,
your sense of smell registers "CLEAN" with
every swish of suds. Here's where you discover
the joy of sneezeless washdays. These husky
golden chips shed no powdery dust
to irritate your nose. They're the
original no-sneeze chips!
Clothes washed the Fels-Naptha way
have a fresh, clean smell which proves that
golden soap and gentle naptha, combined,
have done a dirt removing job no
tricky soap substitutes can equal . . .
Next time you wash your baby's
things make sure they're
completely clean ...
Use Fels-Naptha Soap.
Golden bar or Golden chips. ^f|15-|j|P|U|
Fels-Naptha I SO
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qsm
MARLO DEPI. D-2
1955 Carroll Avenue, San Francisco, Calif. 1
NAME
ADDRESS
CITY
STATE
HOMING
( Continued from page 45 1 )
Some skills may lead to a better
position, or to a career when the
children are grown. One woman
developed so much skill in handling
young girls when she volunteered to
lead a Bee Hive group, that a few
years later she became dean of
women at her state university. Ana-
lyze your talents. Some have poten-
tialities with creative skill, while
others have more interpretative abil-
ity. Some have organizing and lead-
ership abilities and work best with
groups. Remember a skill is more
than an inclination, a taste, a desire.
It is attained and perfected only by
practice which means long, hard
work, but brings great satisfaction.
These five things belong in a truly
complete day. Love deeply, and ex-
press it in tangible and concrete
ways. Touch the lives of young
growing things, whether they be
children, plants, or pets. There must
be a give and take, for we learn
much while we teach or direct or
guide. Build toward something per-
manent, for life is all too full of the
over-and-over task, and the only
ultimate satisfaction is to see some-
thing permanent taking shape.
Learn something new every day, for
we are not separate entities but part
of a world that is making history
daily, and sprung from a past heri-
tage rich in literature and music and
history. Our own personalities
grow by learning new things. De-
velop a skill for the sheer satisfac-
tion of being able to do something
better and better. It may or may not
lead to some lucrative endeavor
later, but it will bring a great inner
peace all the way along.
— Q..~!^» *
HANDY HINTS
Payment for Handy Hints used will be
one dollar upon publication. In the event
that two with the same idea are submitted,
the one postmarked earlier will receive the
dollar. None of the ideas can be returned,
but each will receive careful consideration.
To extend life of cut roses: As the roses
are cut, place immediately in cold water
which permits the water to rush into the
stems and excludes the air. The next day
place roses in basin of cold water; while
the stems are under water, cut off about one
inch or more on a slant, holding stems un-
der water for a few moments. Fill vase
with cold water and quickly change roses
from basin to vase. Roses treated this way
Josephine B. Nichols
Pack-and-Carry Meals
"Decipes that are easy to pack and
carry to a nearby canyon, the
park, or to your own back yard.
72
1
2
1
Chicken and Tuna Casserole
No. 2j/2 can tuna fish
Sy2 oz. jar sliced chicken
can cream of mushroom soup
cup evaporated milk
cup water
tablespoon chopped green onion
cup chopped green pepper
tablespoons sliced pimento
teaspoon salt
3-oz. pkg. potato chips
Heat soup in double boiler. Add remain-
ing ingredients. Place one half of potato
chips on bottom of buttered casserole. Cov-
er with tuna, chicken mixture, spread re-
maining potato chips over top. Bake at
350° F. for 25 minutes.
Spaghetti With Meat
% cup macaroni or spaghetti
2 quarts boiling water
% teaspoon salt
1 onion, chopped
2 tablespoons fat
1 pound hamburger
x/2 teaspoon salt
2 cups grated cheese
2 cups tomato juice
1 teaspoon chopped green pepper
Add spaghetti to rapidly boiling, salted
water. Cook until tender. Drain and wash
with cold water. Melt fat and add onion;
add hamburger and cook until brown. Add
green pepper and tomato juice. Mix to-
gether in a buttered baking dish and cover
with grated cheese. Cover baking dish.
Bake at 300° F. for one hour. Remove
cover and bake ten minutes longer.
Savory Baked Beans
1 16 to 18 oz. can pork and beans
2 tablespoons brown sugar
34 teaspoon dry mustard
34 cup catsup
2 slices bacon, cut in one-inch pieces
Combine ingredients. Bake covered in
greased casserole twenty minutes at 350° F.
Uncover and continue baking twenty min-
utes.
• t^ •—
452
every day (whether from your own garden
or from the florist) will last for many days.
This method is also effective on peonies
and some other types of flowers. — Mrs. /. B.
H„ Salt Lake City, Utah.
THE IMPROVEMENT ERA
Meal in Salad Bowl
cup sliced onion
small head lettuce
tomatoes cut in wedges
cups fresh cooked or canned peas
cup sliced stuffed olives
cup cooked tongue or veal, cut in strips
1 teaspoon salt
1 cup French dressing
Separate onion rings; break lettuce in
bite-sized pieces. Arrange vegetables and
meat on lettuce; sprinkle with salt; add
dressing; toss lightly. Serve with crisp
potato chips.
Cherry Pie
3 cups pitted, fresh cherries
1 to V/2 cups sugar
34 cup flour
J/g teaspoon salt
2 tablespoons butter
1 recipe plain pastry
Line nine-inch pie pan with pastry. Trim
pastry one-half inch beyond rim. Roll re-
maining pastry one inch larger than pan.
Cut in one-half-inch strips for the lattice.
Combine cherries, sugar, flour, and salt. Fill
pie. Dot with butter. Top with pastry lat-
tice. Flute edge. Bake in hot oven (400°
F. ) about forty minutes.
Little Apple Pies
5 to 7 apples
% to 1 cup sugar
2 tablespoons flour
Yz teaspoon salt
1 teaspoon cinnamon
34 teaspoon nutmeg
2 tablespoons butter
1 recipe plain pastry
Pare apples and slice thin; add sugar
mixed with flour, salt, and spices; fill in-
dividual pastry-lined pie pans. Dot with
butter. Adjust top crusts. Bake in hot oven
(450°) ten minutes, then in moderate oven
(350°) about thirty minutes.
MY OLD HOME TOWN
By Edna S. Dustin
I just returned from my old home town;
It's funny how it had changed. I found
Its Main Street buildings once holding the
sky —
Now only half higher than I was high.
Its old muddy streets that reached so wide,
Now merely four legs in a leisure stride.
The old pole fence I once climbed to sit,
Cautiously locking my legs around it,
To peer far up at a nest in the tree —
That seemed as far off as the clouds I now
see;
I was surprised I could now touch the nest
with my hand;
The fence pole where I sat, my four fingers
span.
Where were its folk that once marched like
tall trees,
And I running beside them could just chin
their knees?
I'm still the same Johnny, just stretched out
of size,
Who has lost the magic lens of a small
boy's eyes.
JULY 1948
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Your non-member friends and neighbors
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THE IMPROVEMENT ERA
The ERA has thousands of non-member
readers
Subscriptions are $2.50 Foreign $3.00
453
Mekhizedek Priesthood Monthly
Quorum Lesson for August
LESSON SEVEN: August 1948
"Priesthood Ordinations and Setting
Apart"
Reference : Melchizedek Priesthood
Handbook, Section IX-A, p. 55 to
Section XI-A, p. 68.
1. Study the recommendation form
for advancement from the Aaronic to
the Melchizedek Priesthood.
2. Give the steps in the procedure
for advancement from Aaronic to Mel-
chizedek Priesthood.
3. Is the same recommendation form
used to recommend a man to be or-
dained a seventy as is used to recom-
mend him to be ordained an elder or a
high priest?
4. Is the same recommendation form
used to recommend a man to be or-
dained a seventy as is used to recom-
mend a man to be set apart as a presi-
dent of a quorum of seventy?
5. Whose responsibility is it to rec-
ommend priests to become elders?
6. Whose responsibility is it to rec-
ommend elders to become seventies or
high priests and seventies to become
high priests?
7. Should the bishops take the initia-
tive in ordaining the seventies and high
priests?
8. Study the recommendation form
for ordination in the priesthood and the
statement to be filled in by the person
to be ordained found on page fifty-
seven.
9. Who gives final approval for a
man to be ordained a seventy?
10. When should formal action be
taken in ordaining brethren into each
of the three divisions of the Melchize-
dek Priesthood?
11. Study carefully the eight steps
suggested in the ordination procedure
from priest to elder.
12. Study the eight steps involved
in procedure for ordination to the of-
fice of seventy.
13. What are the qualities of char-
acter requisite for a person to become
a seventy?
14. Who performs the ordination of
all brethren to the office of seventy?
15. Who gives approval for ordain-
ing seventies to the office of high
priest?
16. Study the seven steps of proce-
dure for ordination from seventy to
high priest.
17. Study the six steps of procedure
for ordination from elder to high priest.
454
18. Point out the principal differ-
ences in the procedure of the two.
19. Are there "advancements" in the
Melchizedek Priesthood? Explain.
20. How does the procedure of the
ordination of the seventy differ from
that of elders or high priests?
21. Emphasize strongly the precau-
tions and discretion that officers of
stakes should use in approving candi-
dates for ordination into any office of
the Melchizedek Priesthood.
22. Should all brethren called on
missions be ordained to the office of
seventy?
23. Should brethren with physical
defects receive the Melchizedek Priest-
hood?
24. Should brethren mentally defec-
tive receive the Melchizedek Priest-
hood?
25. What procedure should be fol-
lowed when a Melchizedek Priesthood
quorum withdraws the hand of fellow-
ship from a member?
26. Describe the procedure in select-
ing and setting apart presidencies of
high priests' quorums.
27. Discuss the procedure involved
in organizing the first high council of
a stake and the subsequent filling of
vacancies with high councilors and
alternate members.
28. Point out the differences in the
procedure in selecting and setting apart
presidents of the quorums of seventy
and the presidencies of high priests'
and elders' quorums.
29. Who selects and sets apart Mel-
chizedek Priesthood quorum secre-
taries?
30. Should group leaders, their as-
sistants, and group secretaries be set
apart?
Presiding Bishopric's "Report
of Quarterly stake Conference"
Discontinued
A uthorization has been given by
the First Presidency and the Coun-
cil of the Twelve for the immediate dis-
continuance of form No. 4 11-47 2M,
provided by the Presiding Bishop's of-
fice, known as "Report of Quarterly
Stake Conference."
This form was prepared by the stake
clerks, listing attendance of the priest-
hood at conference, details regarding
the various conference sessions, to-
gether with a listing of all speakers,
Use of Quorum Funds for
Missionary Purposes
A ll Melchizedek Priesthood quorums
may properly collect and disburse
funds for missionary purposes. Seven-
ties' quorums, in particular, are encour-
aged to collect and disburse, each year,
substantial sums for such purposes.
Sums received or collected for mis-
sionary work should not be diverted to
other uses, but limitations on the use
of such funds within the field of mis-
sionary activity should not be adopted.
If such limitations have been adopted
by quorums and are now in force, it
would be wise to rescind them. When
monies are donated to quorums, how-
ever, which are in the nature of trust
funds, that is, when the donor express-
ly stipulates that his grant is condi-
tioned upon the agreement of the quo-
rum to spend the funds for a specific
purpose, and no other, such funds must
be expended in accordance with such
agreement.
Quorums should not restrict their ex-
penditures to the interest earned from
the investment of missionary funds.
The principal itself should be spent and
replenished.
It is entirely proper for any quorum
to use its missionary funds to aid
elders, seventies, high priests, or sisters
in their missionary endeavors. The
only exception to this would be the
case where a donor expressly provides
that his grant be limited to a narrower
field. Prospective donors to missionary
funds should be discouraged from im-
posing restrictions as to the ways in
which their grants may be expended.
Quorums unable to find appropriate
uses for their missionary funds within
their quorum or stake areas, might
properly refer the matter of the use of
such funds to the presidency of the
stake and if no demand for such funds
for missionary purposes be found in
the stake, the stake presidency might
confer with the missionary committee
of the Church as to where the money
might be used advantageously for mis-
sionary work. Such funds should not
be permitted to lie idle. Wise and con-
tinuous use is imperative.
The Council of the Twelve
subjects treated, etc. The nature of the
present quarterly stake conference pro-
gram outline obviates, in large measure,
the necessity for the information shown
on this report; hence its discontinuance.
THE IMPROVEMENT ERA
#rtatti
r
CONDUCTED BY THE GENERAL PRIESTHOOD COMMITTEE OF THE COUNCIL OF THE
TWELVE — HAROLD B. LEE, CHAIRMAN; EZRA TAFT BENSON, MARION G. ROMNEY,
THOMAS E. MC KAY, CLIFFORD E. YOUNG, ALMA SONNE, LEVI EDGAR YOUNG,
ANTOINE R. IVINS, RICHARD L. EVANS, OSCAR A. KIRKHAM, S. DILWORTH
YOUNG, MILTON R. HUNTER, BRUCE R. MC CONKIE
Who Shall Perform Ordinations
and Settings Apart?
Come years ago President Joseph F.
Smith gave valuable instructions
relating to the seeking of counsel and
conforming with the established order
of the priesthood. A portion of these
remarks follows:
This matter [of conforming to the order
of the Church] is generally understood in
cases of difficulty, but does not seem to be
so well understood in what may be termed
smaller, but nevertheless quite as weighty,
subjects. We often find instances where
the counsel and advice and judgment of
the priesthood next in order is entirely
overlooked, or completely disregarded.
Men go to the president of the stake for
counsel when, in reality, they should con-
sult their teachers or bishop; and often
come to the First Presidency, apostles, or
seventies, when the president of their stake
has never been spoken to. This is wrong,
and not at all in compliance with the order
of the Church. The priesthood of the
ward should never be overlooked in any
case where the stake authorities are con-
sulted; nor should the stake authorities be
disregarded, that the counsel of the gen-
eral authorities may be obtained. Such a
course of disregarding the proper local of-
ficers is neither in conformity with the
Church instructions and organization, nor
conducive to good order. It creates con-
fusion. Every officer in the Church has
been placed in his position to magnify the
same, to be a guardian and counselor of the
people. All should be consulted and re-
spected in their positions, and never over-
looked in their places.
In this way only can prevail that har-
mony and unity which are characteristic
of the Church of Christ. The responsibility
also of this great work is thus placed upon
the laboring priesthood, who share it with
the general authorities; and thus likewise,
the perfection, strength, and power of the
Church organization shine forth with clear-
er lustre. — Gospel Doctrine (1939 edition),
p. 161.
Not infrequently brethren of the
General Authorities are requested or
expected to care for ordinations and
settings apart of priesthood members
and officers although local brethren are
fully authorized to do so. Such actions
not only place an unnecessary burden
upon these brethren, but result in some
cases in a feeling that such procedures
are more desirable or perhaps more
efficacious. It is therefore considered
JULY 1948
timely to clarify this matter and urge
compliance with practices as officially
outlined in the Melchizedek Priesthood
Handbook.
Below is a list of various ordinations
and settings apart which may and
should be accomplished by the stake
officers designated:
Office
High priests'
quorum presi-
dency coun-
selors
High priests
Elders quorum
presidency
Elders
Quorum secre-
taries
Stake mission-
aries
By Whom Ordained or
Set Apart
Stake presidency
Under direction of stake
presidency and high
priests' quorum presi-
dency
Stake presidency or high
councilor assigned by
stake presidency
Under direction of stake
presidency
Under direction of stake
presidency
Stake president
Stake and ward officers are re-
quested to observe the foregoing in-
structions and to use wisdom in per-
forming those functions delegated to
them, thus following the order of the
Church in attending to these important
matters.
The Council of the Twelve
Question and Answer
Question 69: We still have some
quarterly group, quorum, and stake
Melchizedek Priesthood report blanks
left from last year. May we utilize
these during 1948?
Answer 69: No. The reports for
1948 incorporate additional informa-
tion which renders previous reports
obsolete. New instructions are like-
wise included in the revised roll and
report books mailed recently to all
stake presidents for distribution to the
various quorums and groups.
NO-LIQUOR-TOBACCO
COLUMN
Conducted by
Dr. Joseph F. Merrill
Alcohol and Its Problems
A ll over the country there is a grow-
ing public interest in the question
of beverage alcohol and its problems —
those relating to its manufacture, dis-
tribution, and consumption. This in-
creased interest is due in part to the
fact that scientific men and medical
experts are now giving more attention
than formerly to the study of alcohol
problems, particularly those relating to
the consumption of alcoholic bever-
ages. This increased attention began
several years ago when the American
Association for the Advancement of
Science decided to have a careful
study made of the effects resulting
from the consumption of alcoholic
drinks. In recent years, many books,
magazine, and newspaper articles on
the subject have been written. Cur-
rently, many organizations, some of
them recent, have been set up for the
purpose of doing something about al-
cohol.
Among the recent ones is the Yale
School of Alcohol Studies at New
Haven, Connecticut, and the National
Temperance Movement with head-
quarters at Chicago. The Yale School
has set the pattern, which is being more
or less followed by experts and labora-
tories elsewhere, of applying the meth-
ods of scientific research to these
studies. The National Temperance
Movement aims to take the facts com-
ing from these researches and human
experience, give them publicity and
support movements designed to reduce
consumption and lead to total absti-
nence. Its method is essentially educa-
tional.
Under the sponsorship of this move-
ment, there was held in April 1948, at
the University of Chicago a four-day
conference of "The National Council
on the New Approach to the Alcohol
Problem." Dr. Sherman S. Brinton,
chairman of the Chicago Stake No-
Liquor-Tobacco committee and Pro-
fessor Chauncey D. Harris of the Uni-
versity of Chicago attended meetings
of this conference and reported to us
some of the proceedings. One of the
speakers reported was A. C. Ivy,
Ph.D., M.D., vice president of the Uni-
versity of Illinois, one of the ablest
students of alcohol in the country. He
spoke to the subject "Beverage Alcohol
and National Health." From Profes-
sor Harris' report, we give herewith
the following:
1. Nature o[ the Problem
Alcohol is a drug similar to morphine.
(Concluded on page 460)
455
WARD YOUTH LEADERSHIP
OUTLINE OF STUDY
AUGUST 1948
rpHE lesson for August will be
a review of the study ma-
terial presented in this column for
March and April 1947,
Mimeographed copies of the
lessons will be sent to each bish-
op one month in advance. Bish-
ops are requested immediately to
place the material in the hands of
the leader who presents the les-
sons during the monthly meeting
of the ward youth leadership
committee that he may have am-
ple time to make adequate prep-
aration.
Special to Bishops
Recommendations for Individual Certificates of Award
Ward Teaching
Dignify the Teacher
C^NE of the recommended objectives
for conscientious leaders who su-
pervise ward teaching is to dignify the
office of the teacher. To dignify the
position adds to self-respect. The
bishop holds the key to such an accom-
plishment. The ward teachers are the
bishop's representatives and the recog-
nition given to them will of necessity
come as a result of his love for the
program.
One of the best opportunities to dig-
nify the teacher comes in the ward
teachers' report meeting. Here the
bishop may not only instruct, but he
can place the proper appraisal upon the
value of efficient work. Praise for work
well done is a debt we owe the success-
ful teacher, and it will also motivate
the efforts of others. An occasional
expression of confidence and com-
mendation from the bishop in sacra-
ment meeting will bring about a genu-
ine feeling of appreciation from the
ward teachers.
Where a death occurs, it is sug-
gested that the bishop call the teachers
Tt is apparent that there are some mis-
understandings among bishops as to
who is entitled to receive the individ-
ual certificate of award in the Aaronic
Priesthood and L.D.S. girl programs.
We frequently receive letters ask-
ing for exceptions for one reason or
another. It has been observed that in
still other instances bishops approve
young men and young women's
receiving the award because they
"haven't the heart to refuse them," or
because they are "such fine young peo-
ple," or because it will "break their
hearts if they aren't recognized."
One mother, surprised when her
daughter received the award, said,
"Imagine my surprise, and hers, when
she was given the award when we both
know she was not entitled to it." An-
other mother and daughter were seen
to return the award and refuse to ac-
cept it when they knew it had not been
earned.
May we say, in all kindness, but in
such way as it cannot be misunder-
stood:
Only those young men and young
women between twelve and twenty*
one years of age who have met all of
the minimum requirements of the re-
spective individual certificates of award
are to be recommended by the bishop,
to receive this recognition. No excep-
tions, please!
Young people know whether they
are entitled to receive the award when
the year's work is finished. Certainly
no good can come from their receiving
something to which they know they are
not fully entitled.
Stake and ward committees in both
programs are asked to give full con-
sideration to this matter now so as to
avoid further misunderstandings at the
end of the year.
of that particular district, to go with
him to the home to assist in making
funeral arrangements. Where possible,
some responsibility should be given
them in connection with the service.
They should also be included when
going to administer to the sick. Many
assignments can be given in cases of
sickness and misfortune. Any service
rendered will not only benefit the less
fortunate, but it will also enrich the life
of him who serves.
CHALLENGING RECORDS
Lincoln Ward, Granite (Salt Lake City) Stake
One hundred percent records,
ranging from one to five years,
are the boasts of these out-
standing young people.
For the girls and for the
boys it means perfect attend-
ance records at sacrament
meeting, Sunday School, M.I. A.,
and, in addition, priesthood
meeting for the boys. Each
one has faithfully kept the
Word of Wisdom, and has paid
a full tithing.
Identification, from left to
right, and the number of years
each one has maintained this
perfect record: Marilyn Mar-
lowe, one year; Darold Marlowe,
one year; Gloria Trauffer, one
year; Pearl Trauffer, four
years; Joy Trauffer, five years;
Dale Curtis, two years.
A CHALLENGING RECORD
Mapleton Ward, Kolob Stake,
deacons established a challenging
activity record for 1947. The com-
bined records of the two quorums
reveal an attendance record of
priesthood meeting 80 percent;
sacrament meeting 54 percent;
Sunday School 66 percent; Y.M.
M.I. A. 78 percent.
With the boys in the photo-
graph are Bishop Oscar Whiting,
quorum advisers Vance Gividen and
Wei by Warren.
156
THE IMPROVEMENT ERA
**
^
\%W$M%
Aaronic Priesthood
Quorum Officers to
Conduct Meetings
f\N page 59 of the Aaronic Priest-
hood Handbook, there are some
pointed suggestions for the conducting
of Aaronic Priesthood quorum meetings.
We are not quoting the suggestions
here but are suggesting that stake and
ward committees make it an early mat-
ter of business to review this material
and take such action as will bring quo-
rum procedure in line with the recom-
mendations.
Visits to stakes and wards over the
Church indicate considerable room
for improvement in this vital part of
quorum government.
A quorum presidency cannot be
ignored, even in part, and accomplish
the high purposes of their appointment.
They are the presiding officers in the
quorum. They are entitled to be taught
how to preside over their quorum as
a group and how to preside over the
individual members of the quorum.
They are leaders by special appoint-
ment, and the duties of their offices
should be meticulously taught them and
every opportunity to put such instruc-
tion into action should be afforded
them.
C*diled bit cX.ee ~^v. f-^almer
Aaronic Priesthood
An Idea from the Field
JLTere is another idea with great possibilities. Have you ever thought
of handing to each bishop in your stake a picture of the attendance
of his Aaronic Priesthood committee members at the special department
in the stake priesthood leadership meeting each month? Try it, and see
how the bishops will see to it that their general secretaries and quorum
advisers take more seriously their responsibility to attend the meeting.
We reproduce the report used in the Bonneville (Salt Lake City)
Stake each month. It works, and it isn't difficult to see why.
Attendance at Bonneville Stake Priesthood {Leadership) Meeting of
Members of Ward Aaronic Priesthood Committee
1 a "2
o q 1 i 5 2
O | *
General Secretary 11110116
Assistant Secretary 10001103
Priest's Adviser 0 0 10 110 3
Teacher's Adviser 0 0 0 10 10 2
Deacon's Adviser 2 0 10 0 3 2 8
Total 4 1 3 2 2 7 3 22
Number of Visits to Inactive Boys by Members of Ward Aaronic
Priesthood Committee During the Month of April
Priests 4 0 0 4 6 3 0
Teachers 4 12 0 6 2 0
Deacons 7 2 1 1 14 1 0
Total 15 3 3 5 26 6 0
How many monthly visits do you think would be required to make
yours one of the best quorums in the Church?
HKW
wW§-
INGLEWOOD STAKE L.D.S. GIRLS RECEIVE INDIVIDUAL AWARDS
One hundred and twenty-eight girls in the Inglewood (California) Stake received Individual Certificates of Award for 1947. Only about one-third of the
number is represented in the photograph.
The reception given the girls was attended by 350 mothers and daughters.
Each girl wore a gardenia corsage which was donated by a Japanese florist, Mr. George J. Inagaki, who is reported to have said, when approached by a com-
mittee wanting to buy the flowers: "The Mormons were very good to me when I had to live among them in Salt Lake City during the war. I'll be glad to give
you the flowers." One hundred and twenty-eight corsages were given free in appreciation of a little human kindness and consideration.
JULY 1948 457
CHURCH
1. Junior Girls of
Long Beach Stake
with one of the
largest groups in
attendance ever to
participate in the
rose ceremony in
that stake.
2. Honor Bee
Hive Girls of Wells-
ville Second Ward.
3. Chicago Stake
Gold and Green
Ball. The queens
were dressed in
period costumes.
4. Marysvale, South Sevier Stake, Bee Hive group.
5. Levan Ward, Juab Stake, Gold and Green queen and
attendants.
6. The Junior girls of the Sugarhouse Stake were hon-
ored in the rose ceremony after attaining 100 percent
membership.
7. Members and queen with her attendants at the Gold
and Green Ball held in Pleasant Green Ward, Oquirrh
Stake.
8. Modesto Ward, San Joaquin Stake, queen and her at-
tendants.
9. Sugarhouse Stake present awards to forty-three
Honor Bee Hive girls with i68 Bee Hive girls participating
in the ceremony. Edith W. Snarr, stake president of
Y.W.M.I.A. presented each Honor Bee with a beautifully
bound booklet autographed by President Smith, and of-
ficers of the stake and the Mutual presidency.
10. Reno Ward, Reno Stake, Gold and Green Ball. The
Theme "Story Book Land" was carried out.
11. Bend (Oregon) Branch Gold and Green Ball, North-
western States Mission.
12. franklin Stake Gold and Green Ball.
13. Young Stake Gold and Green Ball held in Farmington, New Mexico.
14. Houston Branch Gold and Green Ball queen and her attendants.
15. Elko Ward, Humboldt Stake, Gold and Green Ball.
16. Meridian Ward Teen Age Chorus which has participated in many Church activities.
17. Cgden Stake Gold and Green Ball in which nine queens participated.
18. The Gleaner Girls of Reno Ward, Reno Stake, bind their sheaf.
458
THE IMPROVEMENT ERA
ACTIVITIES IN PICTURE
JULY 1948
459
(Concluded from page 455)
The physiology of morphine is well known
because it is administered by doctors under
prescribed and carefully measured condi-
tions. Similar characteristics of alcohol are
not known. For example the range of
susceptibility is not known. Dr. Ivy dis-
tinguishes three different aspects (1) in-
toxication, which he did not discuss, (2)
habit formation, and (3) addiction. Habit
formation is recognized by the feeling on
the part of the individual that he must have
alcohol regularly. Addiction is recognized
by definite physiological symptoms of nerv-
ousness, jitters, etc., similar to addiction to
morphine.
2. Size of the Problem
Alcohol is a major national health prob-
lem; some authorities place it first, and no
recognized authority places it lower than
fifth. Its importance is due not alone to
chronic alcoholism, though there are esti-
mated to be 750,000 chronic alcoholics in
the United States and 3,000,000 excessive
drinkers. Ivy estimates that there are
4,000,000 persons in the United States with
either habit formation or addiction. Alco-
holism is a more serious disease than either
cancer or tuberculosis according to the
number affected. Furthermore it has public
health effects through its influence on other
problems: 25 percent of the insanity grows
out of alcoholism, 25-90 percent of the
cases of venereal diseases are contracted
while the victims are under the influence of
alcohol, 20-25 percent of the accidents
(automobile) are by persons under the in-
fluence of alcohol. Also use of alcohol pre-
disposes a person to the development of
tuberculosis, pneumonia, nephritis, and
sclerosis of the liver, though, of course, it
does not cause these diseases. No disease
is helped by alcohol, though alcohol may
ameliorate the symptoms.
NO-LIQUOR-TOBACCO COLUMN
3. Cause of the Problem
Causes lie in the individual himself, so-
ciety, and the nature of alcohol. Some peo-
ple believe that virtually all chronic drink-
ers suffer from psychiatric deficiencies but
recent studies indicate that personality
problems are important in only about 25
percent of the cases of alcoholism. Exces-
sive drinking in other cases arises from
repeated social over-indulgence in alcohol.
The fact that alcohol is a habit-forming
drug is also important.
4. Treatment and Cure
Treatments are of two types ( 1 ) condi-
tioned reflexes of associating nausea with
alcohol (the cure is highly effective for a
short period but declines in effectiveness
with the passage of time), and (2) Alco-
holics Anonymous. The only sure prevew
tion is total abstinence and education that
alcohol is a serious public health problem,
that it is habit forming, and that the feel-
ing of a need for alcohol is a danger signal
of alcoholism.
Alcoholics Anonymous
A s we have formerly said, most of the
authorities in the field of alcohol
now, as does Dr. Ivy above, assert
that alcoholism is a disease — "the most
painful disease known to man." But it
is a peculiar disease, differing from all
others. No medicine, no surgical opera-
tion, no treatment of any kind will ever
cure it, so the authorities say. There
is only one thing that has ever been
known to conquer it — total abstinence.
An alcoholic who has conquered drink
may never taste the stuff again without
having the dormant, terrible disease
flare up again in all its old time fury.
This means the disease is never cured
— it has only been made dormant by
total abstinence.
Now the most effective method yet
found of alcoholics reaching the state
of total abstinence, seems to be that
employed by Alcoholics Anonymous.
Since the beginning of this movement
in New York about a dozen years ago,
it is now estimated that about sixty
thousand alcoholics have become total
abstainers. The method employed does
not use any kind of medicine and in-
volves no expense whatsoever, except
the expense of travel — that of going to
meetings. Here the newcomer meets
with recovered alcoholics who relate
to him how they overcame the drink
evil and offer their services gratis to
help him do likewise. The method,
then, is testimony and personal help
and companionship, given at any time,
day or night, when the impulse to drink
surges up with conquering force.
The Alcoholics Anonymous move-
ment is growing rapidly. It came to
Utah a few years ago. Since that time
there have been organized three groups
in Salt Lake City and one each in
fourteen other towns as follows: Og-
den, Logan, Provo, Heber City,
Tooele, Nephi, Fillmore, Ephraim,
Richfield, Monroe, Moab, Vernal,
Roosevelt, and Salina. Of course they
exist in cities and towns of other states.
An alcoholic who would like to con-
quer drink should contact one of these
groups, where he will find a warm,
sympathetic, and helpful welcome.
The post office address of any of
these groups may be obtained by writ-
ing to Utah State Board on Alcohol-
ism, 248 South Main Street, Salt Lake
City.
THE FALLACY OF MODERATE DRINKING
(Concluded from page 441 )
permanent part of our American
way of life. It may take thirty, fifty,
or a hundred years to win this
battle, but we shall not rise to our
full greatness as a people until it
has been won.
It is not and will not be easy to
wage a successful movement in fa-
vor of total abstinence as a way of
life, as against the idea of moderate
drinking as an acceptable social
custom. Any idea that is widely
established is hard to combat. But
when the idea is actively promoted
by one of the most powerful indus-
tries of modern times, the task is
doubly difficult.
The liquor industry has reached
vast proportions. It can and does
spend every year enough money to
dominate many of the magazines
460
and newspapers with the widest cir-
culation. It is one of the richest ac-
counts of the great advertising agen-
cies. It is closely linked with radio and
movie interests. It has a definite pro-
gram for building the drinking of
intoxicating liquor into the warp
and woof of our American civiliza-
tion. With the development of new
forms of advertising — color tele-
vision and the like — its power to
reach the minds of the people will
increase.
The plan of the organized liquor
industry is clear. It has a definite
line which it seeks to propagate and
establish. That line is this: Fix in
people's minds the idea that liquor
drinking in moderation is a normal,
wholesome accomplishment; that all
the harm comes from excessive
drinking; that drunkenness is a dis-
ease for which neither the individual
nor the liquor industry is respon-
sible; that the way to avoid exces-
sive drinking and the disease of
drunkenness is to teach young peo-
ple in home and school and church
how to drink moderately so that
they will know what to drink, when
to drink, how much to drink, and
how to carry their liquor.
The ultimate goal of the anti-
liquor strategy should be total absti-
nence by as large a part of the
population as possible. We should
seek through homes, school, church,
and community to produce a gen-
eration of men and women with
such staunch Christian character
and such a high regard for the sa-
credness of human personality that
there will be no place for even mod-
erate drinking in this age.
THE IMPROVEMENT ERA
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JULY 1948
461
(Continued from page 436)
men. They are just a lot of . . .
religious bigots, but I do feel sorry
for the women and children. They
will starve to death in the Salt Lake
Valley."
In different versions of the story
of the meeting of President Young
with Jim Bridger, it is sometimes
said that Bridger offered a thousand
dollars for the first ear of corn
raised in the Salt Lake Valley. An-
other version is that the thousand
dollar offer was for "the first bushel
of wheat." The fact is that it was
for the first bushel of corn — mean-
ing the first bushel of grain, whether
it be wheat, corn, or any other grain.
In those pioneer days the word corn
was used in the same sense we use
the word grain today. What we
know as corn was then called maize,
which is its proper name. In some
countries the word corn still is used
to indicate any cereal grain. So
Bridger was offering a thousand
dollars for the first bushel of corn,
wheat, or any other grain grown in
the Salt Lake Valley. It was for-
tunate for Bridger that he didn't
make a contract for all the grain
grown by the pioneers at the rate
first offered of a thousand dollars
a bushel. The production of grain
in the Salt Lake Valley has run
into many millions of bushels.
And now, a hundred years after
Brigham Young met Jim Bridger,
it is estimated that nearly a third
of a million people live in this same
Salt Lake Valley which seemed to
the early explorers to be a desolate,
sunburned, and worthless territory.
"pROM Salt Lake Valley, the pio-
neers expanded east, west,
north, and south. They built cities,
broke the land for farms, dug canals,
built roads and bridges, opened the
canyons to travel, and laid the
foundation for a mighty intermoun-
tain empire. When Brigham Young
first set the boundaries of this west-
ern Latter-day Saint Zion, they in-
cluded all of the present states of
Utah and Nevada, and parts of
Idaho, Wyoming, Colorado, New
Mexico, Arizona, Oregon, and
California. The southwestern tip
was on the Pacific Ocean, and the
main western boundary was the
crest of the Sierra Nevada Moun-
tains. President Heber J. Grant
462
THE LAND NOBODY WANTED
frequently called attention to the
fact that every foot of water in Lake
Mead backed up by Hoover Dam
comes from the watershed included
in Brigham Young's original Pro-
visional State of Deseret.
Within the limits of that original
state is an area with unbounded
resources. In Utah alone, grains of
practically every variety grow.
With the exception of tropical fruits
almost every fruit used by man is
to be found, not only in abundance,
but also of incomparable flavor.
Wool is grown in Utah in sufficient
quantities to supply all the needs of
its own people and more for export.
Cattle, hogs, and sheep for meat,
supplemented by wild meat from
the mountains and plains, chickens
and eggs, turkeys and geese, with
wild fowl in abundance, and fish in
the mountain streams, add to the
generous supply of food.
Coal, which it is said the people
of this area could not consume in
less than a million years, wood and
timber in forests as yet untouched
provide fuel for every need. Recent
discoveries indicate that oil may
soon become an important Utah
product. With the exception of a
few very rare metals, Utah has not
only sufficient for its own needs,
but also a surplus to sell elsewhere.
Scenery that has attracted visitors
from all over the world, enough salt
to supply America for years to
come, sulphur in abundance, and
dozens of other natural resources
mark Utah as a place apart and one
of nature's great storehouses.
Instead of starving to death in the
Salt Lake Valley as Jim Bridger
had predicted, the women Bridger
pitied helped lay the foundation of
a system of education that has at-
tracted the attention of the world's
foremost educators. In average
years of school completed by adults
twenty-five years of age and older,
Utah leads all the states, with Cali-
fornia and Oregon following in
order.
In percentage of income devoted
to education in the forty-eight
states, Utah ranks fourth. Utah has
more high school graduates and
more college students per capita
than any other state in the Union.
Her literacy rate is very high —
among the highest of any of the
states. Her students are found in
educational centers throughout the
country. Of the nation's men of
achievement, as reported by Dr. E.
L. Thorndike of Columbia Univer-
sity, Utah leads the national aver-
age by a wide margin. Of the na-
tion's men of science, as shown by
a survey made by Dr. Thorndike
and published in his book, American
Men of Science, Utah leads the next
nearest state by approximately thirty
percent.
A survey by the United States
Office of Education shows a com-
parison of the educational status of
the inductees in World War II.
After discussing the states that fur-
nished men of least education, the
report states:
,At the other extreme was the mountain
state of Utah with only 9.4 percent of
inductees and enlistees having completed
less than one year of high school; 18.5
percent having completed at least one year
of college, and the median years of school
completed being two years of high school,
or one above the national average.
In the Scientific Monthly for May
1943 under the title "Origin of Su-
perior Men," Dr. Thorndike re-
veals :
We may conclude therefore that the
production of superior men is surely not
an accident, that it has only a slight
affiliation with income, that it is closely
related to the kind of persons residing in
New England and in the block formed by
Colorado, Idaho, North Dakota, South
Dakota, Utah, and Wyoming, from 1870
to 1900, and that these persons probably
diverged from the average of the country
toward the qualities which make persons
learn to read, graduate from high school,
spend public funds on libraries rather than
roads and sewers, own their homes, avoid
homicide, be free from syphilis, . . .
In their book, Education — Ameri-
ca's Magic, published in 1946, Dr.
Raymond M. Hughes, president
emeritus of Iowa State College, and
William H. Lancelot, professor of
vocational education at Iowa State
College, report:
Ability to support education by no means
determines the accomplishment of any giv-
en state in education. Some, like Utah
and Kansas, while only moderately "able,"
rank very high in accomplishment, ap-
parently holding education in high esteem
and putting forth great effort to provide
it for their young people. . . . Striking
examples are seen in Delaware and Utah,
the former of which ranks fifth in ability
(Concluded on page 464)
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463
(Concluded from page 440)
and not too eager to be found out
so, either that or the excitement of
new dating keeps it from being
known until you get really well ac-
quainted with her, and by then it's
too late. If you don't like her par-
ticular brand of moods, you give her
up and try another, but the chances
are that you like her so well you
just overlook them."
"Overlook nothing," Robert burst
in, "it's a challenge to a fellow to
pull her out of them — that is, if you
like her. Of course, if she's too
much that way or just enjoys show-
ing off or keeping you in a fever, it's
best to say 'good-bye.' Life's too
short for a constant round of moods,
but a little variety is just plain in-
teresting."
"What about morals?" I man-
aged.
"A clean boy is the only date I'm
at all interested in," said Jane.
"Likewise for girls," Bill was
emphatic.
There was a strong chorus of "I
should say."
llflosT of this group were pretty
solid Church youngsters, but
not all of them had this background.
Nevertheless, the reply was deter-
mined and unanimous. They all
wanted clean friends.
I tried to summarize for them.
Boys and girls in the main want
their dating companions to be good
looking — not necessarily handsome
or beautiful but neat, well-groomed,
and clean. In fact, they want them
"WHAT'S SHE GOT?"
clean in every way. They like them
to look alive and happy and to seem
to enjoy themselves. They want
them to have good manners and to
be considerate and "at ease." They
like them to "fit in" — to be as ready
for a canyon party as for a formal
dance; as happy with a simple eve-
ning as a big one but, if they're
boys, to produce a "big" evening
occasionally and, if they're girls, to
appreciate one when it is offered.
They like them to have a sense of
humor, to be tactful, and thought-
ful. They like them to be a little
smart at thinking up new places,
new ideas, new fun. They like the
girls occasionally to offer entertain-
ment— individually or in groups —
in their homes or organizations.
They like them to be polite and con-
siderate to their parents. They like
them "well balanced."
"How," asked Martha, "is one to
get that way? It seems to me that
only girls who have dated a great
deal and are very experienced can
be all of those things. What are the
kids to do who just haven't achieved
all this and yet must try to 'break
in ?
"You'll meet that problem all
your lives in one way or another, so
you might as well get used to it,"
I suggested cheerfully. "That's why
three things are important to re-
member:
"First: A lot of preliminary
training is offered freely in homes,
schools, and churches, and the wise
avail themselves of these oppor-
tunities from their early youth. They
■ ■» ■
THE LAND NOBODY WANTED
(Concluded from page 462)
and thirty-fourth in accomplishment, while
the latter ranks thirty-second in ability and
first in accomplishment.
The conclusion of the study is:
Utah has first place among the states
by a wide margin. . . .
While ranking thirty-second in ability
to support education with an income of
only $1,680 a child, and fourth in effort,
it still ranks first in educational accom-
plishment, in the degree in which accom-
plishment is commensurate with ability,
in efficiency, and in the level of adult
education.
This appears to be due almost wholly
to the high value placed on education by
the people of Utah, coupled with high
efficiency in the expenditure of funds de-
464
voted to school purposes. Indeed, this
combination of great effort and high ef-
ficiency and the utilization of school funds
seems to have operated in a remarkable
manner to overcome the handicap of rel-
atively low ability. Utah easily outclasses
all other states in over-all performance in
education.
Utah is famous, too, for its beau-
tiful and imposing churches. All
the major religious groups have con-
gregations here and all live together
in peace and unity.
All told, Utah is the home of
some of the happiest people in the
world.
And all this in p 'and nobody
wanted!
practise treating their own families
with consideration. They learn to
dance and play. They learn the
forms of courtesy and a few groom-
ing techniques. If they have done
this early in life, they find that they
'jell' pretty well with groups as
they come into their middle and late
teens.
"Second. If this training isn't
taken easily or early enough, you
are bound to overdo or underdo — in
fact, you will to some extent, any-
way. So don't take yourself too seri-
ously. It won't matter if someone
laughs at you a little. Set up your
own standards, fix your own 'sights,'
know where you want to go and
what you want to be, and you'll be
doing the last laughing - — ■ unless
you've learned to be too polite for
last laughing. Take criticism kindly.
Let your brothers and sisters give
you a word of counsel about make-
up and manners. None of us can see
ourselves, so it's best to be seen by
critical but loving eyes, before we
must meet the critical who aren't so
loving.
"Third: Knowing your own im-
perfections, remember that many
girls and boys you see have poten-
tialities for greatness along with
their present funny mannerisms. Be
the smart girl who recognizes in
Bob the marvelous man of tomorrow
— even if he does stutter and blush
now when he meets new people. Be
the bright boy who sees in Ruth the
unselfish, fun-loving pal she really is
— even if her nervous young laugh
does make you wince at times. Per-
haps you are a boy with a beauti-
ful mother, and you have decided
that you 'want a girl, just like the
girl who married dear old Dad.'
Then let me assure you that if you
had known your mother when she
was seventeen and judged her by
your present Hollywood-tinctured
standards, you would have passed
her by. Dad was smart. Or per-
haps you are a girl who thinks your
father the most wonderful man in
the world. Remember then, please,
that he grew that way from an un-
impressive, shy boy. Mother just
knew how to 'pick her man.' Get to
know the real girl and her real pos-
sibilities, the real boy and his real
possibilities when you're looking for
a date. Ask yourself honestly,
'What's She Got?' "
THE IMPROVEMENT ERA
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JULY 1948
465
THE CHURCH MOVES ON
(Concluded from page 420)
armed forces of World War I. During
that mission he served as president
of the Ngapuhi District. He acted as
interpreter for President David O. Mc-
Kay, then a member of the Council of
the Twelve, when he and the late Hugh
J. Cannon made a worldwide tour of
the missions of the Church.
President Young has been active in
the work of the Church auxiliaries
wherever he has lived. He was a mem-
ber of the Granite Sunday School
board several years ago.
Mrs. Young and two children will
accompany him to the field of labor.
The couple have two married daugh-
ters, also.
Elder Cowley
■pLDER Matthew Cowley of the
Council of the Twelve, and presi-
dent of the Pacific Mission, was in Salt
Lake City for a short time during
June, reporting his six-months tour of
the missions and getting ready to visit
the remaining island mission, Tahiti, for
which he sailed on June 27.
He and Sister Cowley, who accom-
panied him on most of the tour, cov-
ered some distances in hours, as they
traveled by air, that it took the first
missionaries of that area months to
travel by sailboat, and later mission-
aries days and weeks, by steamship.
During part of the journey he kept in
touch with the missionaries on Samoa
by amateur radio. He acted, for a time,
as president of the Samoan Mission
after President John Q. Adams was re-
leased.
He and Sister Cowley toured the
Australian Mission, and then their old
mission, New Zealand, which proved
to be a homecoming. He reports that
the Saints are anxious to have the
Church college re-established in New
Zealand. The agricultural college was
opened in 1913 at Korongata, near
Hastings, on North Island, and, at
times, had as many as two hundred
Maori boys as students. The college
has been destroyed by fire.
After visiting the Tongan Mission,
they went to Hawaii, where they vis-
ited the Oahu Stake conference, a
ward conference, and a conference of
the Central Pacific Mission, as well as
conferring with the authorities of the
Hawaiian and Central Pacific missions.
Although he did not visit the Jap-
anese Mission, Elder Cowley reported
that President Edward L. Clissold
sends word that the mission is being
well established, and he is awaiting the
arrival of regularly assigned mission-
aries.
Welfare Regions
/^Jne Church welfare region has been
divided to form two regions, and
a second region has been dissolved,
and its stakes affiliated with neighbor-
ing welfare regions, Elder Harold B.
Lee of the Council of the Twelve and
managing director of the Church wel-
fare program, has announced.
Formed from a portion of the North-
ern California Region is the San Fran-
cisco Bay Region, comprising the four
stakes of that area, San Francisco,
Oakland, Berkeley, and Palo Alto.
The Northern California Region
now includes the Sacramento and Grid-
ley stakes, from the old organization,
and the newly organized San Joaquin
Stake, and the Reno, Nevada, Stake,
which has functioned outside of a wel-
fare region since its creation several
years ago.
The Southeastern Idaho Region has
been dissolved, and the Star Valley
Stake has joined the Eastern Idaho
Region, and the Bear Lake and Mont-
pelier stakes have become a part of the
Cache Region.
At the close of 1947, there were 110
bishops' storehouses functioning in the
Church welfare plan. Each storehouse
served all the way from a ward to a
complete region.
Radio Series
TDeginning Sunday, July 18, Elder
William E. Berrett, a member of
the general board of the Deseret Sun-
day School Union, will begin a series
of radio discourses on the Church radio
hour over KSL at 9:00 p.m. Elder
Berrett, who will join the faculty of
Brigham Young University in Septem-
ber, will speak to the general subject:
"What Shall Man Believe?" Music
will be furnished by Alexander
Schreiner, Tabernacle organist, and by
a guest soloist.
President J. Reuben Clark, Jr., will
conclude his popular radio series on
this hour, July 11.
Mission Home
Approximately four hundred mis-
sionaries of the Church — the largest
number ever sent at one time — entered
the missionary home June 21, for their
pre-mission training. In June 1947,
287 elders and lady missionaries en-
tered the home, which was the largest
single class until that time.
MISSIONARIES ENTERING THE MISSIONARY HOME
MAY 3, AND DEPARTING MAY 12, 1948
Reading from left to right, first row: Verlyn D.
Bienz, Joyce Johnson Nixon, R. Howard Warnick,
Maurine Beecroft, Don B. Cotton, director; Vivian
Green, Garth A. Luke, Robert C. Swenson, Jean
Chesley.
Second row: Leone Seamons, G. E. Muir, Rolf C.
Wold, Phoebe Wold, Arthur J. Harris, Josephine
Lapray, Emetine R. White, VaLois R. Bybee, Boyd H.
Lee, Max E. Wilson.
Third row: Cornelius Van Ry, Helen Seamons,
Shirley C. Driscall, Elsie W. Carlson, Keith A. Carl-
son, Elizabeth Ann Garley, Rose D. Bankhead, Valena
Jones, Harriet L. Jones, James S. Jones.
Fourth row: Harold Gale Schwieder, Glen A. Chris-
tensen, Ivan J. Henrie, Douglas f. Bolton, Mark A.
Benson, Walton Hunter, Boyd D. Harris, Keith H.
Wessman, LaRue Williams, Anna Joy Burton, Norma
June Clark, Leotha Wade.
Fifth row: Herbert A. Johnson, Kyle Paul Thueson,
Vern R. Montgomery, Joseph Lee Goodge,, Gordon D.
Jones, Gordon W. Wilde, Frank G. Farnsworth, Ken-
dell O. Gun, Gerald J. Maxfield, C. Bailey Sainsbury,
William Jenks, Val Young.
Sixth row: Richard D. Herrick, Van H. Washburn,
Frank H. Gilford, Glen J. Flitton, Richard Dale Steed,
LeGrqnd E. Day, Eldon S. Paxman, Wesley S. Schow,
Carl E. Morgan, Kenneth B. Soelberg, Darrell D.
Atkinson.
Seventh row: Lavar Clawson, LaMar J. Barlow,
Fred Schouten, Lewis Patterson, Bud M. Harrison,
Glenn W. Hutfaker, Gordon S. Savage, DeWayne W.
Perkins, John H. Windish, Joseph G. Jensen.
Eighth row: Edward H. Hale, Jr., Don Byron Wil-
son, Dee E. Hipwell, David G. Clark, Paul A. Faulger,
Neil R. Sorensen, Lowell S. Hartley, Lyle E. Murdock,
William R. Master, Van K. Hoderlie.
Ninth row: Easton Blake, Darrell Hansen, Lloyd G.
Guymon, Kenneth Bennion, Gordon Gregson, Doyle B.
Tanner, Melvin S. Bushman, Joseph William Fiett,
Leonard Beckman, Wilford W. Hunsaker.
Tenth row: Thamer Shuler Hite, Heber J. Ander-
son, Don Steven Brunt, Elwin T. Christensen, G.
Thomas Pace, Lynn J. Larsen, Paul B. Andrus, James
A. Crookston, Blane f. Hendricks, Jay W. Kotter.
THE CHURCH IN EUROPE
{Concluded from page 428)
under way. The favorable publicity
given the Church during the Utah
centennial year has reached the
readers of newspapers and maga-
zines throughout the world. Perse-
cution and criminations belong in
the past. The missionaries are well
received, and the suspicions and
prejudices of former years are melt-
ing away. Large and enthusiastic
gatherings of Saints and friends in
the various European missions indi-
cate the response to the missionary
work as at present carried on.
In Berlin recently, more than two
thousand people crowded into the
famous Staatsoper, built by Hitler
before the war, to attend a religious
service conducted by the Latter-day
Saints. In Frankfurt, Germany, the
only halls available have been filled
to capacity, and in Karlsruhe on a
weekday 362 people turned out in
the afternoon to greet Presidents
Stover and Wunderlich and me. At
the missionwide conference of the
British Mission held in the city of
Bradford last summer, 1,157 were in
attendance at the Sunday evening
session. This is perhaps the largest
gathering of Latter-day Saints to
assemble in the British Isles since
the turn of the century. At three
public meetings held during mission-
wide conference of the Netherlands
Mission in Amsterdam the average
attendance was above one thousand.
Meetings, similarly well attended,
have been held in Oslo, Copen-
hagen, Stockholm, Helsinki, Basel,
and within the past few days, Presi-
dent James L. Barker of the French
Mission reports the holding; of a
meeting at Strasbourg attended by
four hundred. A like number were
present at a public meeting con-
ducted by President Wallace F.
Toronto in one of the suburbs of
Brno, Czechoslovakia.
Surely a new day is dawning for
the Church, and a spiritual awaken-
ing is at hand. Out of the terrible
agony of war and its disconcerting
aftermath may come a greater hope,
a deeper faith, and a firmer hold on
the everlasting things which shall
not entirely perish from the earth.
The Record Harvest in Wales
{Continued from page 433)
Welsh tongue should prevail. Grif-
fith's daughter, Jane Owen, married
Jonathan Coppack, and these were
the fourth great-grandparents of
President J. Reuben Clark, Jr. So
as we examined these pedigrees of
Robert Vaughan, we remembered
that every forefather therein was
likewise a progenitor of President
Clark, and that the film copies of
these manuscript pedigrees, if made,
would be of great interest to many
families of our Church.
Passing to other rooms we found
workers unrolling and sorting by
parishes huge piles of bishops' tran-
scripts of parish registers — copies of
births or baptisms and marriages
and burials made by the parish min-
ister annually and sent to his bishop.
Each record was being classified,
pressed out flat, and filed away in
order in a box or drawer. There
must have been about six hundred to
eight hundred of such boxes, each
containing one hundred to one hun-
dred fifty sheets; and there were
{Continued on page 468)
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GLADE CANDY COMPANY • SALT LAKE CITY, UTAH
JULY 1948
467
THE RECORD HARVEST IN WALES
{Continued from page 467)
one hundred large bound volumes
of them. There were one hundred
photostat or handwritten transcrip-
tions of original volumes of parish
registers, for each time a book is
sent to the National Library for re-
pair or rebinding, a photo copy is
made for the library; finally we came
to the large rooms filled with wills;
wills in large bound volumes, re-
corded copies; original wills folded
and filling row after row and shelf
after shelf, from all the probate dis-
tricts of Wales, down to the year
1858; which a later itemizing esti-
mated at about 300,000 pages.
In the repair rooms were volumes
in every stage of rehabilitation. The
aged bookbinder in charge showed
us how sometimes the pages of an-
cient registers came in torn to bits,
and even damp and rolled into a ball
of paper pulp. He explained how
each fragment was meticulously
fitted into its proper placement, how
the paper of the original sheet when
completed was split in half and each
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SALT LAKE CITY, UTAH
468
half backed with a durable sheet,
and the erstwhile scrap paper was
restored to service as a precious
record volume.
In his eyes glowed the pride of
accomplishment as he demonstrated
each phase of his skilled occupa-
tion. "You enjoy this work, don't
you?" I asked. "What pleasure is
there in life," he replied fervently,
"if you cannot take these old frag-
ments and make them of use once
again?"
Dromptly at 11 a.m. we were
ushered into the office of Sir
William Davies, the librarian. He
received us very graciously, and
said that some of their old and valu-
able manuscript collections had al-
ready been filmed by an American
firm. So he was fully acquainted
with the process and sympathetic
with our request, for he prized these
records gathered there. The library
itself had on order a fully modern
microfilm camera, which he sug-
gested we might use in copying
their records. To obtain official
sanction he suggested that we sub-
mit to them a letter of request,
which he would present to his large
library council of prominent officials.
He himself volunteered to apply in
our behalf to* the Representative
Body of the Church of Wales at
Cardiff for permission for us to film
the parish registers and transcripts
which were the property of the
Welsh church. This permission
would also apply to the registers
from all the churches of Wales to be
assembled at the National Library
within the next four or five years.
The wills were under the jurisdic-
tion of the Principal Probate Regis-
try at Somerset House, London, and
he advised us to seek from them per-
mission to make microfilm copies.
Gratified with the favorable op-
portunities before us, we signed our
names in Sir William's register
book, and left with his good wishes.
Prompt action followed, and the
applications were duly made and
answered.
On July 8, 1947, came this official
word from Sir Henry Norbury,
senior registrar of the Principal
Probate Registry:
I have submitted your letter of June 25
to Mr. Justice Hodson who is acting for the
President in his absence. The judge has
THE IMPROVEMENT ERA
authorized me to say that he is prepared to
•give authority for the microfilming of the
recorded or the original wills pre-1858 at
the National Library of Wales and the in-
dexes thereto on the understanding that the
cost of the project is borne by the Genea-
logical Society of Utah and that a positive
copy of all films made of the wills is pro-
vided for our use without cost to us, as
you kindly suggest.
And from the librarian
Aberystwyth on July 14th:
at
Your letter which is dated June 25 was
considered by my Council at its meeting on
July 3. After the proposal had been thor-
oughly discussed, and some members who
were uneasy in regard to the risks involved
owing to the inflammable nature of the
microfilms had been assured that every care
and precaution would be taken, it was
finally resolved that the Council give its
blessing to the undertaking, and that the
details be left to the Records Sub-commit-
tee, which was given power to act.
Since the library has recently purchased
a microfilm camera (the delivery of which
I am expecting daily) it seems to me un-
necessary for you to allocate another ma-
chine for the work which is to be done here.
Arrangements can be made for your oper-
ator to use our machine, the terms and con-
ditions to be decided later.
I will, as you desire, approach the Rep-
resentative Body of the Church of Wales
•on your behalf for permission to film the
Church of Wales records, and will let you
know the results.
We promptly assured them that
all our microfilming was being done
on safety film, which was not highly
flammable. It will melt slowly if a
match is attached to it, but when the
match is removed the smoldering is
immediately extinguished.
Just a few days before my de-
parture from England came the fol-
lowing letters, enabling the filming
there to begin on October 1 :
From Sir William L. Davies, Sep-
tember 29:
I send herewith a copy of a letter which
I have just received from Mr. L. S. White-
head, secretary and treasurer of the Repre-
sentative Body of the Church in Wales,
Cardiff.
Included in the latter communica-
tion was this paragraph:
I have now been able to give careful con-
sideration to the application of the Genea-
logical Society of the Church of Jesus
Christ of Latter-day Saints and in view of
the contents of your letter of August 19
last and of the decision of the Council of
the Library, I, on behalf of the Representa-
tive Body, give consent subject to such
terms and conditions as you (being the
custodian of the documents) think fit to im-
pose.
With kind regards,
Yours sincerely
L. S. Whitehead
JULY 1948
That was our signal to commence.
David Gardner was sent from Lon-
don to make an itemized inventory
of all desirable records to be filmed.
Weekly reports from our operator,
John F. Leach, an earnest and ex-
emplary young man of twenty-one
years, who served as a missionary
for six months during the war, show
that he had microfilmed there from
October 1 to March 1 5, 23,800 feet
of record film, approximately 285,-
600 pages of records including
about 18,000 pages of parish regis-
ters of many Welsh parishes.
This is an excellent beginning,
but of course, just the beginning of
a prospective five-year program of
copying.
The Spoken Word
{Concluded from page 446)
— both for us and for those we cher-
ish and love. "I tell you they have
not died."1 And surely we can trust
him who gave us life, to give equal
or greater meaning to' death and to
the life that extends eternally be-
yond.
^K^rdon Johnstone —May 30, 1948.
I
For Missionaries . . . A
NEW and EXCLUSIVE Discount Policy!
It has been our privilege for the past several years
to supply Church books in ever increasing numbers
to missionaries in the field. Needless to say, the
steady rise in the cost of living is making it more
and more difficult for missionaries to build the refer-
ence libraries they want and should have.
Henceforth, as our contribution to the mission cause,
we are offering our books to FULLTIME MISSION-
ARIES AT A 25% DISCOUNT. We know that this is
a generous discount, but realize too, that present
costs have, in many cases, been the cause of many
missionaries having inadequate libraries which im-
pair their missionary effort.
We trust that you will exercise this discount privi-
lege and build the
Church library you
have wanted.
Here are just a iew of the splen-
did Bookcraft titles we suggest
for your library:
To Whom It May Concern
Evidences and Reconciliations
His Many Mansions
Gospel Interpretations
Restoration of All Things
These Amazing Mormons
Story Teller's Scrapbook
Thumbnail Sketches of Mormonism
Discourses of Wilford Woodruff
Assorted Gems of Priceless Value
Signs of Our Times
Their's Is the Kingdom
1186 South Main
MARVIN WALLIN, Manager
Temples of the Most High
The Quest
Sunlight and Shadows
Man and the Dragon
The Gospel Through the Ages
The Vision
Joseph Smith, Prophet-Statesman
America Before Columbus
Family Eternal
Gospel Kingdom
Way to Perfection
L. D. S. Scriptures
And many others equally outstanding.
469
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THE IMPROVEMENT ERA
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The new subscription price to The Improvement
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It is still one of the biggest magazine values
obtainable.
The Need of the World:
Super Men
(Concluded from page 429)
portant, for it provides the rationale
for better living, but spirituality,,
since it supplies the major drive, is
even more essential. Too many peo-
ple today are taking their religion
passively, indifferently; and too
many others are going through the
motions of worship without feeling
the spiritual urge or using it to
magnify their lives. Too many are
living on the fringe of real religion.
Too many are slipping into a state
of spiritual atrophy.
There is a pulse for bigger things
throbbing through the Church that
some but dimly feel, if at all. Each
can reach these higher things if he
will but keep close enough to the
divine to call forth the latent powers
within himself. Each person can be
a superman if he will but grab hold
of the bootstraps of his soul and
pull. He will not travel through
physical space, but travel he will,
and the heights to which he will soar
and the spiritual lift he will feel can
leave him no doubt about the power
that is his. And then, but not until
then, can man contribute substan-
tially to the peace of a better world.
Tyee the Valiant
470
(Continued from page 435)
/\s the weeks slipped past
and spring merged into summer, the
Indian could not prevail on Powers
to part with the cub.
"Sure he's a nuisance," the cruiser
agreed, "but he's an amusing one.
You leave him alone."
Once Tyee realized that Powers
did not intend to harm him, his first
distrust changed to friendliness.
While the cruiser and the Indian
were away during the day, he would
roam about the clearing and the
nearby woods, immensely inter-
ested in everything from empty tin
cans to butterflies, seemingly content
to be alone. But as the shadows
lengthened, he would invariably re-
turn to the creek mouth and when
the canoe appeared, he would be
waiting with bright, eager eyes, to
welcome them.
One night, while the full moon
flooded the lake with its disturbing
magic, Tyee came out of his shed
growling. From a point far down
the lake there came the discordant
THE IMPROVEMENT ERA
clamor of many dogs, huskies, and
mongrels that had been left to forage
for themselves or starve by the In-
dians whose village was deserted
while they visited their summer
hunting grounds.
For the young bear, there was
something challenging in the sound.
The fur on his back and shoulders
rose, and not until the last of those
harsh voices had died in the vast
silence of the night did he lie down
again.
But in the morning he was waiting
for Powers, impudent and droll as
ever.
"Didn't like that howling, eh?
Heard you moving around," the
cruiser greeted, as with towel over
his shoulder he went down to the
beach to wash. "They see a lot
more mealtimes than meals, those
dogs. If ever they range up this
way, you better tree or they won't
be enough of you left to wad a shot-
gun."
Tyee capered heedlessly ahead,
throwing his hindquarters ridicu-
lously high at each short bound. He
scampered toward a small hemlock,
climbed a yard from the ground and
peered impishly at Powers first from
one side of the trunk then from the
other. This was his invitation to
play, to have the man rush at him,
buffet him with his old felt hat while
he either shadow boxed or climbed
in burlesqued terror to some perch
which Powers could not reach.
"Too busy for a roughhouse this
morning," the cruiser evaded, flip-
ping his towel at the cub as he passed
the tree. "Got to do a lot today.
We're heading for the Outside to-
morrow. After that you'll have to
rustle for yourself."
/\fter breakfast Powers
gave Tyee the head of a large char
which he had caught off the creek
mouth the evening before. Holding
it against the ground with his paws,
the young bear crunched and tore
with noisy relish, and soon after-
ward the two men departed for their
last day's work in this valley.
Powers was the first to leave. Tyee
docile and appeased by the fish head
trudged down to the beach and
watched while the dugout was
launched and headed across the lake
in the late September sunlight. Re-
turning idly to the cabin he met Kit-
lobe coming out, rifle in the crook of
his arm, ready for the trail.
(Continued on page 472)
JULY 1948
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Devotional Organ Album (Asper) „ 2.00
Forty- Three Organ Offertories .85
Lorenz Organ Albums Vols. Nos. 2, 3. 4 each 1.50
Lorenz Organ Album Vol. No. 5 _ 1.60
Lorenz Preludes For Worship 85
Lorenz Folio of One Page Voluntaries 85
Ninety-Three Short Solos ._„. 2.00
Organ Melodies (Landon) ___ _ 1.50
Popular Church Organ Pieces _ .75
Reed Organ Player 90
Sacred Hour At The Organ _ , 1.50
Schreiner's Organ Voluntaries Vol. No. 1 2.00
Schreiner's Organ Voluntaries Vol. No. 2 2.00
Thompsons Hymn Meditations No. 1 .85
Thompsons Hymn Meditations No. 2 .85
Twenty Organ Marches , 85
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472
TYEE THE VALIANT
{Continued from page 471)
Moved by surly impulse, the In-
dian brought the rifle to his shoulder
and sighted along it, aiming at a
point just under the cub's chin. His
finger lay lightly on the trigger while
Tyee eyed him indifferently. There
was a hint of hostility in the Indian's
attitude, then with a grunt he turned
away. For the present the orders of
the big white man must be carried
out. Soon he would be his own
master again.
Kitlobe started down the lake
shore to collect the tools he had been
told to bring in. And as his mind
dwelt with satisfaction on his next
year's meeting with the cub, he for-
got that he had neglected to latch
the door — the door which was the
only barrier between their perilous-
ly small grub supply and any
marauder.
For an hour after he had been left
alone, Tyee made snuffling explora-
tions behind the woodshed, licked
the cedar shake on which the char
had been cleaned, expended much
effort to climb to the flat top of a
high stump only to slither immedi-
ately down its other side, and then
wandered purposelessly back to the
cabin. The savage clamor of the In-
dian dogs had cost him part of his
night's rest. He looked about for a
place to sleep, and, seeing the door
swinging slowly in the freshening
lake breeze, he entered, circled the
low walled room and at last hoisted
himself into Power's bunk and
curled up in the worn blankets which
still held some of their owner's bodi-
ly warmth. Tyee pawed them until
the rumpled folds made a bed more
to his liking. Five minutes later he
was sound asleep.
The sun swung higher, the block
of sunlight in the open doorway
shortened, and at last Tyee stirred
uneasily and lifted his head in the
shadows at the back end of the bunk.
A lean flanked Siwash dog was
edging craftily into the room. An-
other, its head and powerful shoul-
ders already inside the room, was
making a crouching advance, and a
third, hidden at first, was moving to-
ward the stove behind which, on
open shelves, the cruiser's few re-
maining pounds of grub were stored.
Tyee did not stir. The hunger-
maddened strays from the village
had not yet discovered him. In their
search for anything that could be
eaten they would ruthlessly loot this
unprotected cabin. Food, leather,
moccasins, whatever their powerful
jaws could tear, in half an hour all
the cruiser's outfit would be wrecked.
Tyee lay low. He seemed to know
these vandals had cornered him.
Then the nose of the foremost dog
found him. It growled, and slowly,
inch by inch, Tyee stood up, his
black head thrust defiantly forward,
his eyes angry, his back to the bare
logs of the wall. A second later all
three thieves were leaping and snap-
ping at him.
In their frenzy to loot the un-
guarded cabin they might have al-
lowed him to escape. But Tyee was
betrayed by the same aggressive-
ness which had made his mother
charge the man who had shot at her.
So now, when the gaunt head of the
first dog flashed at him, Tyee's paw
shot out, struck him across the eyes
and then in one scrambling leap the
cub left the bunk and gained the
table top, only to be sent headlong
as the table was overturned by the
Indian dogs' massed rush.
In an instant they were over him in
a snarling wave, but he shook free
and before he had regained his feet,
he whirled and smote the leading at-
tacker a lightning blow on the side
of the neck. Every ounce of Tyee's
strength was behind that swing, and
the dog's head struck the stove with
sickening impact. Dazed, it tried
gamely to fight on, only to be felled
by a paw which crashed down on
the small of its back and left it,
twitching and broken, on the floor.
v> razed with anger, the
leader of the pack recklessly aban-
doned his in-and-out tactics and
hurled himself at Tyee's undefended
shoulders, his fangs ripping deep in-
to the flesh. Tyee reared up, claw-
ing vainly for him with his forepaws,
while the third dog, a noisy coward,
dodged in and out, nipping savagely
at the young bear's haunches.
Tyee struggled to shake free, but
each time the leader's teeth went
deeper. Then as he shook free, the
big dog's hindquarters whipped
around within reach of his mouth,
and Tyee's jaws crunched, to leave
a leg dangling. Frenzied by the pain,
the dog leaped clear trying on three
legs to face gamely the black fury.
Tyee charged, and the craven-
hearted mongrel fled for the sunshine
THE IMPROVEMENT ERA
outside. The leader, his body-
wedged between the back of the
stove and the wall, stood his ground
with desperate courage. Then a
human form darkened the doorway,
and Kitlobe, panting from his long
run along the shore after remember-
ing about the unfastened latch, stood
surveying in alarm the disordered
room.
As he ran to examine the un-
touched store of food, Tyee, still
half-crazed by the fight, whirled to
face him, but this time the rifle was
not leveled, and as the Indian turned
from the shelves, a look of awed
comprehension showed on his stolid
face.
/\n hour later when Pow-
ers came back, and Kitlobe Joe had
related what he had seen, he was
still unmoved by what the cruiser re-
garded as Tyee's courage. For the
Indian there had come out of that
shadowy but very real world of. na-
tive totems and taboos a revelation
of some superhuman plan. Some
great being had ruled that the young
of the bear who had slain his brother
■was to defend the food supply with-
out which their long trip to the Out-
side would be fraught with bitter
hardship and perhaps with death.
Yes, it had all been decreed.
"I think more better we stay here
one more day," Kitlobe suggested
with quiet earnestness. Powers, half-
comprehending, agreed.
Next morning Kitlobe went alone
with his ax and chopped an entrance
into the base of a hollow cedar near
the clearing. He lined the hole with
moss, and that afternoon went across
the lake to return at sundown with
the canoe half-filled with spent
salmon from a spawning stream on
the opposite shore. He carried them
across the clearing and left them
near the den he had prepared.
At dawn, the high prowed dug-
out headed up the lake through the
wisps of mist lying over the still
water. Tyee watched it go. He did
not know that he was never to see
these two men again; he did not
know of Kitlobe's longing to> appease
the brooding Northland. And so
when the canoe was hidden from
him, he turned and shuffled across
the sand and over the bleached drift-
wood to where Kitlobe's feast of
peace was waiting close beside the
moss-lined den.
JULY 1948
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I VISIT THE NAVAJOS
{Continued from page 437)
a short distance away, had stopped
to watch the performance. When
the limb broke, the Navajos be-
trayed their surprise by the custom-
ary grunt, 'a-yah.' "
"Then the chief got off his horse,
and walked over to Seth Tanner.
He took hold of Tanner's arm and
felt the rippling muscles. Then he
called him H ah- steen- shush."
"What does that mean?" I asked.
"Mister Bear," he explained with
a chuckle.
Away off in the morning sunlight,
we could see the rounded earth
heaps of a group of hogans. Some
distance off to the right stood the
steel tower of a windmill. It looked
a little odd to see this sign of civili-
zation in such a lonely, wild place,
but Martin told us that the govern-
ment had placed these at intervals
so the Indians can water their stock
when the water holes dry up.
"Let's go over there," Martin ad-
vised; "that's a very good example
of a hogan, and I know those peo-
ple." We turned into a dim road
across the valley, skirted the wind-
mill and its accompanying water
trough, and drove half a mile to the
hogans. There were three of them,
the door of each to the east. These
doors were of lumber, about five
feet tall. The hogans looked like
inverted mixing bowls covered with
clay, with the doors fitted against
one side of each. Just as we ap-
proached, the door opened, and a
Navajo woman faced us. Martin
Bushman shook her hand and said
something to her. She smiled and
went back into the hogan, and he
followed her in, motioning for us to
follow.
In the center of the room was a
small, two-hole iron stove, with its
pipe disappearing through the two-
foot square hole in the center of the
roof. On the side opposite the door,
reclining on a sheepskin for a bed,
covered with a lavender cotton
blanket, was the master of the
house, a Navajo man about sixty
years of age. To the left stood an
iron bed on which lay a dirty cot-
ton mattress. On the bed sat a
bright-eyed two-year-old child, at-
tended by his mother, a woman of
about thirty. On the right, sitting
on another skin, the wife of the man
busily carded wool. Behind her was
a homemade cupboard consisting of
half a dozen wooden boxes stacked
on end. Against the far wall were
old-looking trunks. Over everything
was sprinkled the ageless dust of
the desert. This served to blend the
colors of the various articles of fur-
niture and the furnishings generally
with the floor, which was of the
earth. The water bucket, disap-
pointingly one of galvanized iron,
stood full of water on the floor by
the door. This had been carried by
one of the women the half mile be-
tween the hogan and the windmill.
The hogan was intensely interest-
ing. I had thought to see clay walls
and eroded mud on the inside. No
clay was visible. In a circle about
fifteen feet in diameter the builder
had planted juniper posts so close
together that no dirt sifted through.
These rose to a height of about four
and one-half feet, then the sloping
roof began. The juniper poles, six
inches in diameter and about six
feet long, are fitted in such a manner
that each one rests snugly on the two
below. Imagine shingles six feet
long and made of six-inch poles and
you have the idea.
One can understand how dirt can
be piled on the roof to give the house
its bowl-like appearance from the
outside, and yet not have it sift
through into the room below. The
roof of the hogan in which I stood
commenced at the walls about four
and one-half feet from the floor,
and finished at the hole in the roof,
about nine feet above. This roof was
a solid corrugation of tight-fitting
juniper, tight and snug-looking and
giving off the pleasant aromatic
odor of the wood. It was like living
in an inlaid cedar chest so far as the
odor was concerned.
474
*J\eep Ujour ^J4ead
"You can get along with a
wooden leg, but you cannot get
along with a wooden head. In
order that your brain may be kept
clear you must keep your body fit
and well* That cannot be done if
one drinks liquor/*
— Dr» Charles Mayo,
Mayo Clinic
THE IMPROVEMENT ERA
"\\7hile we were satisfying our
curiosity as to the construction
of the hogan, a young woman en-
tered from one of the other hogans.
She could understand a little Eng-
lish, and we were able to talk to her.
,1 admired some silver shell orna-
ments on the dress of the baby and
wanted to buy a few as souvenirs.
I asked about the price and was told
it would be five cents each. I pro-
duced thirty cents for six. The
mother calmly cut six off the baby's
dress and gave them to me. I started
to remonstrate, but Martin told me
that she'd get more and replace
them.
I wanted to see how moccasins
were made and asked if I might see
one. Obligingly Martin stooped
over and unceremoniously pulled off
one of the moccasins of. our host.
The moccasin was a work of art; try
as I might I could not see the
stitches which held it together.
When she saw my interest, Mrs.
Navajo produced a partly finished
moccasin, got out her awl and a
length of sinew, and showed me
how she did it. It looked easy, but
the ease was because of long prac-
tice. The sinew was most engag-
ing. As a boy I read in Ernest
Thompson Seton's book, Two
Little Savages, how the Indians
took the sinew which ran along the
backbone of larger animals ( such as
buffalo and horses) dried it, and
used it for thread. This piece was
about two feet long and looked for
all the world like a strip of dried
Norwegian fish one can buy in a
fish market. I tried to strip off a
thread. I split off quite easily a
thread about as fine as No. 20, two
feet long and very stiff. The old
man reached up, took the thread
from my hand, put it in his mouth
until it was pliable, and rolled it
along his thigh, using his palm.
Then he smiled and handed it back
as much as to say, "There, white
man, is a thread that is a thread."
And it was. I tried to break it but
could not. Then the woman took
the thread and sewed around about
three inches of the moccasin sole
with it. She was an artist and a
craftsman of the highest order.
We asked to see the process of
weaving. The young woman took
us to the next hogan and showed us
the whole method. A piece of virgin
wool is carded with wire cards until
JULY 1948
it is pliable; then by hand, using a
homemade spinning "stick," the
piece is whirled into a loosely
twisted yarn. Then she sat down at
her loom on which was a partly
completed small blanket. The warp
was held in a frame, the strings up
and down. A stick inserted at a
right angle to the warp held the
strings apart. The yarn was laid
at the apex of the "V" thus made
and pounded tightly against the
apex with a wooden comb. Then
the stick was changed, and the
strings at the front became the
strings at the rear and vice versa,
after which another yarn was in-
serted, and the process was re-
versed. It was slow work, but we
were surprised that she did not pass
the yarn in and out around the
strings but made the loom perform
that for her.
"\\7e visited, next, the corral which
contained about eighteen sheep
of varying breeds. The three wom-
en and children (now swelled to
eight in number), followed us out.
While we stood talking, a little
six-year-old girl ran into the corral,
and immediately a half-grown lamb
ran up to her and showed signs of
great affection. The little girl
dropped to her knees and clasped
the lamb about the neck, rubbing
her face in the soft wool behind the
ears and down the side of the lamb's
face. The little creature returned
caress for caress.
We turned to go. I took a look
back. The women stood silent and
motionless as the eternal sandstone
buttes in the distance. The children
still bashfully peered out at us from
behind the voluminous folds of their
mothers' skirts, but in the corral the
little girl played with her lamb, her
purple bodice and bright, red skirt
a pleasing contrast to the light gray
of the surrounding sheep and the
long, blue shadows of the distant
hills.
I have seen dignity; I have seen
poverty, but never before have I
seen such quiet dignity and pride in
the demeanor of the poverty-strick-
en. They seem to say, "You robbed
us of our land; you have stolen our
game; but you can't take away our
manhood, our pride, our dignity, for
we are Di-neh — the men, the peo-
ple."
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I
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475
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Utah in 1947 produced 7,-
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-while the statutory price for
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Had Utah's 1947 production
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LOS ANGELES
'TWO PERSONS ™ ONE CHARGE"
THE RETIRING PRESIDENCY
(Concluded from page 430)
choir leader she was given a silver
cup for her efficiency. She also
worked as counselor in the Primary
Association and as teacher in the
Religion Class. Following her
graduation from the Latter-day
Saint University, she studied nurs-
ing under Dr. Margaret S. Roberts.
She was a guide on Temple Block,
where she met J. Percy Goddard,
whom she married in the Salt Lake
Temple, and became the mother of
four children, two boys and two
girls, three of whom have served on
missions for the Church.
Following her marriage she be-
came active in her new ward where
she served as Gleaner teacher and
as Relief Society leader in theology.
Sister Goddard's work in the Relief
Society culminated in a pageant
called the "Gospel Dispensation."
She was also in the presidency of
the ward Y.W.M.I.A., and for the
Mutual she wrote and directed
many ward shows. In 1935, she
was called to serve as president of
the Liberty Stake Y.W.M.I.A.
During this time she also acted as
leader of the Women's Division in
the Sunday School in her ward and
as chairman of the Brighton Girls'
Home. She was called to the posi-
tion of second counselor when Sis-
ter Cannon became president, and
upon the release of Sister Helen
Williams in July 1944, Sister God-
dard became first counselor in the
presidency.
' ucy Taylor Andersen was ap-
pointed to the general presi-
dency as second counselor to Sister
Cannon July 5, 1944, when Helen
Spencer Williams was released as
a result of ill health.. Sister Ander-
sen, like the other members of the
presidency, began her Church activ-
ity in her youth, for she was only
thirteen when she became a teacher
in the Sunday School. From that
time until the present she has been
active in the various organizations
of the Church.
While she was attending the Uni-
versity of Utah, she acted as part-
time secretary to her grandfather,
Heber J. Grant, then president of
the Council of the Twelve. When
476
her father, John H. Taylor, a mem-
ber of the Y.M.M.I.A. general
board, and later called to the First
Council of the Seventy, and her
mother, Rachel Grant Taylor, who
served altogether for twenty-seven
years on the Y.W.M.I.A. general
board, were called to head the
Northern States Mission, Lucy ac-
companied them. For two years she
served in the office as her father's
secretary. She later acted as a regu-
lar missionary throughout Indiana
and Wisconsin.
It was during her stay in Chicago
that she met Waldo M. Andersen,
of Logan, Utah, whom she married
in 1926 in the Salt Lake Temple.
They have one son, who has gone
into the same mission field in which
his grandparents and parents
served. Shortly after the Andersens
established themselves in Salt Lake
City, Sister Andersen was called to
the stake board of the Y.W.M.I.A.,
first as Lion House representative
and later as Bee Hive and Gleaner
leader. She was called to the gen-
eral board of the Y.W.M.I.A. in
December 1937, and was appointed
to the Bee Hive committee, later be-
ing named its chairman, which posi-
tion she held until she was called to
the general presidency of the organ-
ization. In addition to her Mutual
work she has been a regular mis-
sionary on Temple Square.
The general board was released
with the general presidency at the
April conference. The general
board released is constituted of:
Ethel S. Anderson, Minnie E. An-
derson, Norma P. Anderson, Alice-
beth W. Ashby, Marjorie Ball,
Clarissa A. Beesley, Emily H. Ben-
nett, Hazel B. Bowen, Carol H.
Cannon, Leora C. Cropper, Virginia
F. Cutler, lone Duncan, Ruth H.
Funk, Irene Hailes, Gladys E. Har-
bertson, Polly R, Hardy, Winnifred
C. Jardine, Freda Jensen, Katie C.
Jensen, Marba C. Josephson, Ann
C. Larson, Helena W. Larson, Flo-
rence B. Pinnock, Lillian Schwendi-
man, Erma R. Stevens, Sarah D.
Summerhays, Bertha K. Tingey,
Marie Waldram, Margaret N.
Wells, Vella H. Wetzel, Virginia
Wigginton, Erda Williams, and
Sara D. Yates.
THE IMPROVEMENT ERA
THE NEWIY APPOINTED PRESIDENCY
(Continued from page 431)
general offices in Salt Lake, tending
to the duties of her calling; the other
counselors will take turns the re-
maining days. When one realizes
that the general presidency serves
without any remuneration whatever,
this is really a greater contribution
than many people realize, and calls
for much sacrifice on the part of the
new presidency — even as it did on
the part of the former presidency.
In addition, Sister Reeder and her
counselors will be called upon con-
stantly to give of their time, talents,
and energies to the peoples in the
various wards and stakes, branches
and missions. There will be many
blessings that come from this work
— they will constitute the remunera-
tion for the hours of diligent, pray-
erful labor. There will be satisfac-
tions— which will help pay for the
sacrifice of home duties and many
pleasurable social hours with friends
and loved ones.
So while we congratulate Sister
Reeder, Sister Bennett, and Sister
Longden, let us also remember that
they, like all the former presidencies
of the Y.W.M.I.A., will make many
personal sacrifices in order to help
better the conditions among the
young women of the Church.
"pMiLY Higgs Bennett, newly ap-
pointed by the First Presidency
as first counselor to Sister Reeder,
is one who has learned the value of
things through her own diligence.
Orphaned of her father, Jesse B.
Higgs, while she was yet young,
Sister Bennett, with her three sis-
ters and brother, was encouraged
and sustained by their valiant moth-
er, Emily Hillam Higgs, who was
for twenty-one years herself a mem-
ber of the general board of the
Y.W.M.I.A. When Sister Bennett
was old enough, she too began to
share in the responsibility of the
financial end of the household, as
she had early shared in the domes-
tic duties. Her generosity is well
known and her thoughtfulness of
family and friends proverbial. She
and her husband, Harold H. Ben-
nett, have done many good deeds
which are not generally known,
since they accept literally the state-
ment of the Master: "But when
thou doest alms, let not thy left
hand know what thy right hand
doetht" (Matt. 6:3.)
JULY 1948
A graduate of the Latter-day
Saints University she early evi-
denced rare qualities that placed her
among the top scholars of her class,
and won for her a prized Heber J.
Grant award for scholarship. She
began to demonstrate her unusual
gift for writing, which, after grad-
uation from the University of Utah,
carried her into the advertising
field, where she might have gone
to the top, if she had not decided
on marriage and motherhood in-
stead. And Sister Bennett has
made a career of wifehood and
motherhood. She was married to
Harold H. Bennett in the Salt Lake
Temple, and they are the parents of
eight children- — four boys and four
girls. Two sons recently left for the
mission field, one for the California
Mission, the other for the British
Mission, both of them entering the
mission home on the same date, June
21, 1,948.
Sister Bennett maintains a well-
organized home where her children
feel free to entertain — and where
guests of the Bennetts appreciate
the easy hospitality that awaits them
when they meet in their home or in
the large back yard with the beauti-
ful canyon stream running through
it. Day and night there is welcome
at the Bennett home.
The entire family attends to its
religious duty. John, who is now
serving in the California Mission,
was in the Mutual presidency this
past season. And the others likewise
are busy in the Church.
Sister Bennett served in the presi-
dency of the Tenth Ward Y.W.
M.I. A. and has taught Gleaner and
Junior classes in the Mutual. She al-
so was president of the Primary of
the Twentieth Ward. Following her
marriage she and Harold spent a
year in England where her husband
was studying music and where their
eldest son was born. An insight into
the character of Sister Bennett can
be gained from the fact that after
she began earning money she
studied piano. Although she insists
that she is not a musician, she is an
accomplished accompanist, frequent-
ly playing for her husband, whose
rich voice has enhanced several pres-
entations of The Messiah, and who
has contributed greatly to the musi-
cal culture of the community.
(Concluded on page 478)
A STORY OF ANCIENT AMERICA
OTHER SHEEP
%»
II
This book is a reverent, but ex-
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"Quo Vadis" and "Ben Hur" as it
deals with the events connected
with the Savior's visit to the Ameri-
can continent.
"Other Sheep" confirms the find-
ings of archaeologists, that the ear-
ly inhabitants had a Quorum of 12
Apostles; a knowledge of the Cross,
Baptism and the Lord's Supper;
temples like Solomon's; and wor-
shiped a "Great White God" who
came among them and established
a great civilization.
This book will create a greater
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Price $1.00 plus sales tax
Sold at all Utah and Idaho book-
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609 So. 2nd East Salt Lake City 2, Utah
"The Lost Days" and "Other Sheep" both for
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SOUTHERN
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PACIFIC COAST ....$ 73.10
NEW YORK CITY ....$118.35
PACIFIC
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HISTORIC EAST $164.20
(Add transportation tax)
For FREE FOLDERS, visit or wrtttt
GREYHOUND
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West Temple South Temple Streets
Phone 4-3646 Salt Lake City
477
THE NEWIY APPOINTED PRESIDENCY
{Concluded from page 477}
Sister Bennett has served on the
general board of the Y.W.M.I.A.
for the past ten and a half years.
She has served on the Junior and
Gleaner committees, becoming chair-
man of the Junior committee.
It is a happy experience to be
around the Bennetts: their love for
each other is so deep, and their joy
in their family is so great. Yet each
person in the family is an individual-
ist— a rare tribute to the Bennett
family life that has made such de-
velopment possible. Brother Bennett
is general manager of the Z.C.M.I.
as well as being on the high council
of Bonneville Stake and a member
of the Church auditing committee.
J aRue Carr Longden, daughter
of Alex E. Carr, and the late
Caroline Edward Carr, has been ap-
pointed second counselor in the
general presidency of the Y.W.
M.I. A. by the First Presidency.
She has always been active in the
Church, having been appointed sec-
retary to the Sunday School stake
board when she was only sixteen.
Prior to her marriage and for a short
time afterward she was ward presi-
dent of the Y.W.M.I.A. in the
Nineteenth Ward— acting in this
capacity for four years. She was on
the Y.W.M.I.A. board of Salt Lake
Stake also.
She also served for about six
years on the stake board of the
Highland Stake as Gleaner adviser.
From this activity she was called to
be the stake president for the Y.W.
M.I. A. of Highland Stake. She held
this position for four and a half
years. It was while she was serving
as stake president of Highland
Stake that the Gleaner Girls of that
stake bound their Gleaner sheaf —
the first Salt Lake City stake in the
Church to achieve this distinction. It
is typical of Sister Longden that she
takes little credit for this achieve-
ment, saying that it was the people
under her who achieved. Yet any-
one who knows her understands that
it is her exceptional leadership that
encouraged those who worked with
her to attain the high goals they did.
Sister Longden also feels a sin-
cere debt of gratitude and respect
for those who have preceded her in
the positions to which she has suc-
ceeded. She appreciates that each
group makes its own particular con-
tribution to the work and that the
success of succeeding officers is built
upon the achievement of the preced-
ing.
In her positions in the various
Y.W.M.I.A. activities she has been
kept exceptionally busy in writing
and directing skits, roadshows, and
plays. Twice her one-act plays have
won prizes — and she herself was too
modest to submit them until others
insisted on her doing so. One play
was titled "Flanders' Field" which
won first place in the Ladies' Liter-
ary Club contest; her one-act play
"Secrets" won third place in one of
the M. I. A. contests and was in-
cluded in the 1 934 Revue Sketches,
Designed for Roadshows, Merry-
Go-Rounds, and Other Entertain-
ments.
For the past ten years Sister
Longden has done a tremendous
amount of good in adding to the
literary culture of the community
through her popular play and book
reviews. She has been in constant
demand among civic, literary cir-
cles, and among Mutual groups. Re-
cently she has also been social sci-
ence teacher in the Stratford Ward
Relief Society. She has been active
in the Girls' Committee, encourag-
ing the young women in her stake to
attend to their religious duties that
they might further increase their
capacity for joyful living.
She, too, has been busy assisting
her husband, John Longden, in his
work, for he has been active in the
community and the Church, having
been bishop of the Nineteenth
Ward for five years, and a member
of the high council of Highland and
Salt Lake stakes. He was coordina-
tor for the service men for the L.D.S.
Church during the war and is the
manager of the Westinghouse Elec-
tric Supply Company. They lost
their first child who would have
been twenty-three had she lived,
and are the parents of two living
daughters, Gail, eighteen, and
Sharon, twelve.
Sister Longden' s earnest desire is
to be a good wife and mother and
keep close, as she said, "to the love-
ly daughters of Zion."
HThe newly appointed board con-
sists of: Norma P. Anderson,
Pearl Bridge, Carol H. Cannon,
Virginia F. Cutler, Irene Hailes,
Gladys E. Harbertson, Marba C.
Josephson, Ruth H. Funk, Helena
W. Larson, Jeannette Morrell,
Gladys D. Wight, Sara D. Yates.
(Concluded from page 449)
However, there are practices
within the Church of less funda-
mental nature.
The Saints must gather in meet-
ings. That is a divine command-
ment. But the time of the meetings
is set by the people of the Church
upon the recommendation of the
sustained leaders. There may in
many cases be a justifiable differ-
ence of opinion as to the best time.
The Saints must study and learn.
That is in the revelations to Joseph
478
EVIDENCES AND RECONCILIATIONS
Smith. But the value of the various
study courses provided by the dif-
ferent Church organizations may
with propriety be discussed by all.
Whether tithing shall preferably
be paid in kind or in cash, is a ques-
tion dependent on existing circum-
stances. It is subject to lawful dis-
cussion.
Every open-eyed Latter-day
Saint, who refuses to accept things
blindly, will distinguish clearly be-
tween the fundamental and the
derivative, the essential and the
non-essential, in the program and
practices of the Church.
Those who confuse the two are
either immature, perhaps honest
seekers after truth, or faultfinders,
perhaps enemies of the Church.
But Latter-day Saints who sus-
tain their leaders, are always willing
to try out debatable regulations, be-
fore passing judgment on them, and
then report their objections, if any,
to the proper Church officers.
Latter-day Saints should not and
do not accept Church doctrine
blindly.—/. A. W.
THE IMPROVEMENT ERA
]ontk With
CHURCH" PUBLICATIONS
The Deseret News ...
rT/ze Deseret News, which May 16
began publishing a seven-day
paper, has added many new features
in the past few months.
Most interesting to Church mem-
bers, however, is the expanded
Church section, which now includes
twenty pages weekly. The twenty
pages carry news and pictures from
all parts of the Church. It is sec-
tionalized. For instance, there is a
section for mission news, a page for
the Melchizedek Priesthood, an-
other for the Aaronic Priesthood, a
column for genealogy, and pages
for the auxiliaries. In addition, there
are several new features. One of
these is a weekly picture from the
old scrapbook, for which cash prizes
are awarded.
In addition to the enlarged
Church section, the Deseret News
carries features and news of interest
to the entire family.
The Instructor . . .
HThe Instructor for July highlights
Mormon pioneering — but of a
little different variety from the usual
July fare — "Latter-day Saint Colo-
nization in Mexico" by Thomas C.
Romney, and "Latter-day Saint Set-
tlement in Canada," by C. Frank
Steele are continued. The cover of
the magazine is a picture of Jennette
Evans McKay, the mother of both
President David O. McKay of the
First Presidency, and Elder Thomas
E. McKay, Assistant to the Council
of the Twelve, and there is a bio-
graphical sketch of this mother in
Israel written by Jeannette McKay
Morrell.
And have you seen the bibliog-
raphy on the Church and its teach-
ings that is now appearing in the
issues of this magazine? True, it has
been selected for Sunday School
teaching helps, but the Sunday
School program is so varied — en-
compassing the cradle roll to the
gospel doctrine departments — that
few questions concerned with every-
day religion will be unanswered in
this bibliography before many
months roll by.
JULY 1948
The Relief Society Magazine . . .
HT/ze Relief Society Magazine for
July features many things that
should prove of interest and value
to women. The lead article is "The
Women of the Mormon Battalion"
by former President Amy Brown
Lyman. "Here Comes the Parade"
by Grace A. Woodbury is well
timed for the month of July as are
"The Seventh Handcart Company"
by Anna S. D. Johnson and "Flow-
er Arrangements" by Vesta P.
Crawford. "Principles and Laws
Governing Good Music" by Flor-
ence J. Madsen should help parents
and teachers.
The lesson material for the 1948-
49 season commences in the July is-
sue with a preview of the courses to-
gether with notes on the authors of
the lessons. The editorial is par-
ticularly provocative: "Thrift as a
Way of Life" by Vesta P. Craw-
ford. The regular features, includ-
ing the usual beautiful poetry, are
included in the July issue.
The Children's Friend . . .
'"Vhe Children's Friend for July is
replete with patriotic features as
well as Pioneer day features that
should be pleasing to both parents
and children. In addition a new
serial, "Pepper" —What a Horse!
by Louise Price Bell commences in
the July issue.
Some of the patriotic features in-
clude "The Cost of Freedom," part
of a radio dramatization presented
over The Children's Friend of the
Air during the Freedom Train
Week; "Lafayette and the Sentry,"
and "July, the Month of Patriotic
Holidays" by Jennie A. Russ;
"Long May It Wave," the story of
the flag that inspired the writing of
the national anthem, by Esther E.
Lincoln; "The American Eagle" by
Ethel E. Hickok; and "Army In-
signia" by Nellie Tucker Segree.
Pioneer day features include "Old
Blindeye, the Good Ox" by Marie
Larsen and "Prairie Friends" by
Elvira Pennell, and true pioneer
stories. _
You'll Love
It, Too!
This hotel business gives
us our greatest pleasure
in the hot summer
months. We love it! We
love to see the relief on
the weary faces of new
arriyals when they step
into one of our comfort-
able air - conditioned
rooms. We love to see
them so happy in our
cool, refreshing Coffee
Shop. We love our ho-
tel's summer comfort.
You'll love it, tool
Hotel Temple
Square
Clarence L. West, Mgr.
mmm
HE.
JULY 1948 ADVERTISERS
Beneficial Life Insurance Company
Back cover
Bookcraft Company 469
Brigham Young University 474
Carroll F. Clark 472
Chromite Sales Corporation 475
Continental Oil Company 461
Daynes Music Company 471
Deseret Book Company 421
Deseret News Press „ 472
Fels & Company 451
W. P. Fuller Company 465
Glade Candy Company 467
Hall's Remedy 453
Hotel Utah 471
Interstate Brick Company
Inside back cover
Kolob Corporation 475
L.D.S. Business College 473
Lankershim Hotel 476
Mario Packing Corporation 452
M.C.P. Pectin Company 453
Metal Mining Industry of Utah .....476
Morning Milk 476
Mountain Fuel Supply Company
Inside front cover
Newhouse Hotel 468
Oliver Company 463
Overland Greyhound Lines 477
Purity Biscuit Company 417
Pyramid Press 477
Quish Beauty School 474
Royal Baking Company 453
Southern Pacific Railroad 420
Temple Square Hotel 479
Utah Engraving Company 472
Utah Oil Refining Company 470
Van Camp Sea Food Company 448
Western Waxed Paper .....422
Wheeler, Reynolds & Stauffer ,..,.....473
479
&UX
"Speak the Speech"
T)robably no surer index of character exists than the cor-
* rectness of the language we use. The pronunciation of
words correctly is an indication of our care and usually car-
ries over to items other than language — and shows further our
desire to do right even in the matter of speech. One word that
is used a great deal and that rightly belongs to a religious
people is the word sacrifice. The pronunciation of this word
is identical for both noun and verb. It is pronounced sak with
the accent on this syllable and the a pronounced as in add;
ri with the i as in charity; fis or fiz — but the i sound is the
same in both cases as in the word ice. — M. C, /.
-®-
At Sea, February 2, 1948
Dear Editors:
While writing you, to give you my new address, I like to
tell you that The Improvement Era is a splendid edited
and illustrated magazine.
From the first time I saw and read it, I was delighted. That
was in a German P.O.W. camp while I was investigating the
gospel, preached to me by an elder of the Church. I'm very
thankful God sent his elder my way.
Till now, while I'm serving in the Navy, I appreciate it
very much, and it gives me a very good feeling to see every-
body, member or not, taking it with pleasure. Especially I
liked the Centennial number and the numbers containing the
addresses of the Church Authorities during conference.
May we be able to help to make all children of our Heaven-
ly Father subscribers of your fine magazine is my very wish.
Sincerely yours,
J. C. Humphrey Poolman,
Lieut. (E) R. Neth. Navy
Batavia (Java)
-<$>-
TROOP 181, DALLAS, TEXAS
Led by Elder Lenard B. Allen of Seattle, Washington, Elder Mollis D.
Smith of Smithfield, Utah, and Brother Don Williams of Dallas, and with
the cooperation of C. C. Booth, and Roy Fraim Pool, Jr., these young citi-
zens are swiftly putting into practice those principles so needed in the
world today — hard work and right thinking.
PHOENIX THIRD WARD EAGLE SCOUTS
Eight Eagle Scouts from the Phoenix Third Ward, and their scoutmaster,
Brother Paul Petty, Troop 38, Roosevelt Council, Boy Scouts of America.
The names, left to right, are: Vance Whipple, assistant scoutmaster; Layne
Black, Curtis Jansen, David Beebe, Norman Nelson, James Walser, Donald
Jansen, Thomas Brashers, and Paul Petty, scoutmaster.
ADDRESSES OF L.D.S. SERVICEMEN'S HOMES
1104 24th St., Cor. 24th 6 "C," San Diega, Calif.
1836 Alice St., Oakland, Calif.
615 "F" St., Marysville, Calif.
1594 So. Beretania St., Honolulu, T.H.
Naval Station Services
L. D. S. servicemen are asked to note the following
information:
"L. D. S. services are held each Friday at 8 p.m. in
Frazier Hall, 245 West 28th St., Norfolk Naval Station,
Norfolk, Virginia."
Wandering Coat
We chuckled at reading the story of Mrs. Eliza Crabb of
Lehi, Utah, in our daily paper:
Sister Crabb spent an afternoon at a Relief Society work-
shop meeting in the Lehi Second Ward, where the project
that day was the preparation of rags for rag rugs. Late that
afternoon after the job was done, she promised to return in
several days to help make the rugs which would be sold at
a ward bazaar. But she couldn't find her coat anywhere in
the ward building. She finally went home without it. That
night she returned with her husband and he found a button
from her coat in the building. The search for the coat was
given up.
And then Sister Crabb made a discovery as she sat at the
loom at the next Relief Society work session. Those rags
looked familiar indeed. She remembered laying her coat
near the rag pile on that first day, and. . . .
Oh, yes, Sister Crabb is now wearing a new coat to Relief
Society meetings. She bought it. She also has the old coat,
too. She bought the rug at the bazaar.
-$>-
Burt Oliphant, author of the following letter, informs us
that he has been presenting a fifteen-minute radio show "Viny-
lite Vignettes," featuring semi-popular and semi-classical music
in which one of his brief comments is read daily.
Insufficient Evidence
Sunday School teacher: "Danny, would you like to live
during the Millennium when 'the lion shall lie down with the
lamb'?"
Danny: "Well, I don't know. It don't say that the lion is
going to lie down with people too, and also it don't say where
the lamb is— on the outside, or on the inside."
-®-
Toledo 5, Ohio
Dear Editors:
I am a Latter-day Saint girl fifteen years of age. I would
like to write and tell you how much I enjoy reading The
Improvement Era.
I am trying to learn as much as I can about the religion.
The most enlightening articles I have read came from the
Era. Many times, here in the Toledo Branch, I have been
called upon to give talks in church. I usually read such inter-
esting articles in the Era I can't help repeating them to every-
one.
Sincerely,
(signed) Barbara Sturgill
Atlanta, Georgia
February 2, 1948
Dear Editors:
I can say I have greatly enjoyed reading this wonderful
magazine, as have several of my friends. I gave one of
my collectors a copy and he was very interested. I had a
daughter in Grady Hospital here about nine weeks last sum-
mer and fall, and I took her the magazines. She read them
and passed them to other patients and they greatly enjoyed
them.
Respectfully,
Mrs. J. Ernie Owens
480
THE IMPROVEMENT ERA
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LAND OF THE FREE... for how long?
Freedom lasts an hour -- or it lasts an
eon - - according to the lives of those
w its benefits. So long as
men are guided by its fundamental
principles, they can be free.
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